By Ajit Krishna Dasa and Bhaktin Anna Nygaard

In regard to the posthumous editing of Prabhupada’s Bhagavad-gita As It Is, Jayadvaita Swami has expressed (emphasis added by Arsa-Prayoga staff):

1982:

“Comparing each verse in the book with the text of the manuscript, I made only those changes that to me seemed worthwhile. I tried to be conservative and not make needless changes.” (Jayadvaita Swami, letter to senior devotees, October 25, 1982)

1986:

“As you know, and as we kept in mind while doing the work, Srila Prabhupada staunchly opposed needless changes.” (Jayadvaita Swami, Letter to Amogha Lila, 1986)

1995:

“When Srila Prabhupada conveyed to us the conclusions of the previous acaryas, he did so perfectly, preserving and transmitting the philosophy exactly as it is, neither watering anything down, nor covering anything over, nor leaving anything out. He gave us the essence of everything.

We therefore don’t need to add anything, subtract anything, or change anything. We need only faithfully serve Srila Prabhupada’s orders, and everything will be revealed.” (Jayadvaita Swami, Sri Vyasa Puja book August 19,1995)

2009:

On BBT International’s website we find this video:

Transcription of the video:

“Arsa-Prayoga is a very important principle. The editor should never have the mentality that he’s better than the author, that he has something more to contribute than the author does, that the author really doesn’t know what he is doing, but he knows what he is doing. That’s offensive! And that is…ruins everything! It is an offense to the acarya. The idea, however, that this sort of sanctity that the author’s text has, or that the words of the author have, somehow extends to the mistakes of the editors…is weird! “It’s an offense to correct the mistakes of previous editors!” Are they acaryas? Are they paramahamsas? Are they infallible? They are wonderful devotees, they did wonderful service. But they made mistakes. Understandably.”

Summing up Jayadvaita Maharaja’s standpoints from the above:

In 2009 Jayadvaita Swami admits that the principle of arsa-prayoga is very important, and that it is an offense to violate it. He admits that Prabhupada’s text has sanctity, and that the editors of Prabhupada books should never think they are better than Prabhupada and has more to contribute than Prabhupada.

In 1995, twelve years after Prabhupada’s disappearance, Jayadvaita Swami said that we should not add, subtract or change anything in the teachings Prabhupada has given us. Earlier, in 1982 and 1986, Jayadvaita Swami claimed that they had in mind not to make needless changes in their editing of Bhagavad-gita As It is, because Prabhupada staunchly opposed such needless changes. They only changed what they felt was worthwhile changing. However, Jayadvaita Swami further states that the sanctity that Prabhupada’s texts have do not apply the the work done by Prabhupada’s editors (he seem not to appreciate the fact that this work was later approved by Prabhupada. Does Prabhupada’s approval not have sanctity?)

In this way Jayadvaita Swami makes it seem as if he did not add, subtract or change any of Prabhupada’s direct words (except for the grammatical errors, capitalisation and commas). However, during the last three decades, we and many other devotees have, observed and documented numerous needless changes to Prabhupada’s Bhagavad-gita As It Is made by Jayadvaita Swami. And in spite of Jayadvaita Swami’s own seeming interest in not adding, subtracting or changing anything in Srila Prabhupada’s teachings, the posthumously edited books contain all of these three types of edits (adding, subtracting and changing).

We will now start a series of articles documenting the changes made to the sanskrit synonyms (word for word meanings) in the first six chapters of the Bhagavad-gita As It Is. Why only the first six chapter?

According to Jayadvaita Swami the first five or six chapters of the draft (often referred to as the ”original manuscript”) to the Bhagavad-gita As It Is was personally typewritten by Srila Prabhupada himself.

Jayadvaita Swami writes on his website:

”Some books Srila Prabhupada wrote out in longhand or typed himself. These include Easy Journey to Other Planets, Sri Isopanishad, the first and second cantos of Srimad-Bhagavatam, the first five or six chapters of Bhagavad-gita As It Is,…” (Jayadvaita Swami, Editing the Unchangeable Truth, How Were the Books Written?, Reprinted from ISKCON Communications Journal, Volume 11, 2005)

If anything has santity, apart from the finished manuscripts that Prabhupada sent to the press for printing, it must be the words that he himself wrote on his type-writer. We would most certainly not expect to see any changes made to these. Even if they contain mistakes, these mistakes should not be corrected according to the principle of arsa-prayoga. However, we do see significant changes made to the sanskrit translations that Prabhupada personally wrote on his type-writer. By comparing the posthumously edited 1983 edition with both the 1972 MacMillan edition and the so called “original manuscript” we see that the 1972 MacMillan edition is much closer to faithful to Prabhupada’s original words.

We now publish for the first time a complete list over all the changes made to Prabhupada’s personally type-written sanskrit translations. Here is the complete list for Chapter One.