tretāyāṁ yajato makhaiḥ
dvāpare paricaryāyāṁ
kalau tad dhari-kīrtanāt
Submitted by: Yasoda nandana Dasa
Submitted by: Damagosha Dasa
Submitted by: Yasoda nandana Dasa
Madhya 8.90 Talks Between Sri Caitanya Mahaprabhu and Ramananda Raya Following the example of the gopis, the devotees sometimes worship the goddess Katyayani, but they understand that Katyayani is an incarnation of Yogamaya. The gopis worshiped Katyayani, Yogamaya, to attain Krsna as their husband. On the other hand, it is stated in the Sapta-sati scripture that a ksatriya king named Suratha and a rich vaisya named Samadhi worshiped material nature in the form of Goddess Durga to attain material perfection. IF ONE TRIES TO MINGLE THE WORSHIP OF YOGAMAYA WITH MAHAMAYA, CONSIDERING THEM ONE AND THE SAME, HE DOES NOT REALLY SHOW VERY HIGH INTELLIGENCE.
One reason idolatry is sinful is because simple persons who are pious and naturally attracted to offer worship to the Supreme Lord sometimes become diverted from authorized devotional service to the Lord’s Deity form and bewildered instead by showy displays of idolatrous rituals based on concocted traditions. Sometimes in imitation of Deity worship, tribals, fallen dvijas, misguided sudras and others offer incense, flowers, fruits, ghee lamps and meat to murtis of goddesses associated with Ma Kali, other minor devatas, yaksas, raksasas, bogus “avatars,” bogus “gurus,” and even political leaders. All such unauthorized ritual is useless.
Srila Prabhupada explains Lord Krishna’s birth
mumucur munayo devāḥ
sumanāṁsi mudānvitāḥ
mandaṁ mandaṁ jaladharā
jagarjur anusāgaram
niśīthe tama-udbhūte
jāyamāne janārdane
devakyāṁ deva-rūpiṇyāṁ
viṣṇuḥ sarva-guhā-śayaḥ
āvirāsīd yathā prācyāṁ
diśīndur iva puṣkalaḥ
SYNONYMS
mumucuḥ—showered; munayaḥ—all the great sages and saintly persons; devāḥ—and the demigods; sumanāṁsi—very beautiful and fragrant flowers; mudā anvitāḥ—being joyous in their attitude; mandam mandam—very mildly; jala–dharāḥ—the clouds; jagarjuḥ—vibrated; anusāgaram—following the vibrations of the sea waves; niśīthe—late at night; tamaḥ–udbhūte—when it was densely dark; jāyamāne—on the appearance of; janārdane—the Supreme Personality of Godhead, Viṣṇu; devakyām—in the womb of Devakī; deva–rūpiṇyām—who was in the same category as the Supreme Personality of Godhead (ānanda-cinmaya-rasa-pratibhāvitābhiḥ); viṣṇuḥ—Lord Viṣṇu, the Supreme Lord; sarva–guhā–śayaḥ—who is situated in the core of everyone’s heart; āvirāsīt—appeared; yathā—as; prācyām diśi—in the east; induḥ iva—like the full moon; puṣkalaḥ—complete in every respect.