SP explains how our senses work and entangle us in karmic acts. The last article we put out SP explained how eating eggs agitates the senses. Here below is more information how unauthorized activity also entangles us in karma.
Hare Krsna
damaghosa das
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SB 2.5.29 purport…Diseases of the body take place due to derangement of air within the earthly body of the living beings. Mental diseases result from special derangement of the air within the body, and as such, yogic exercise is especially beneficial to keep the air in order so that diseases of the body become almost nil by such exercises. When they are properly done the duration of life also increases, and one can have control over death also by such practices.
SB 2.5.30 purport…
Food, shelter, defense and sense gratification are all needs in material existence. Otherwise, in his pure, uncontaminated state of original life, the living entity has no such needs. The needs are therefore artificial, and in the pure state of life there are no such needs. As such, increasing the artificial needs, as is the standard of material civilization, or advancing the economic development of human society, is a sort of engagement in darkness, without knowledge. By such engagement, human energy is spoiled, because human energy is primarily meant for purifying the senses in order to engage them in satisfying the senses of the Supreme Lord. The Supreme Lord, being the supreme possessor of spiritual senses, is the master of the senses, Hṛṣīkeśa. Hṛṣīka means the senses, and īśa means the master. The Lord is not the servant of the senses, or, in other words, He is not directed by the dictation of the senses, but the conditioned souls or the individual living entities are servants of the senses. They are conducted by the direction or dictation of the senses, and therefore material civilization is a kind of engagement in sense gratification only.The standard of human civilization should be to cure the disease of sense gratification, and one can do this simply by becoming an agent for satisfying the spiritual senses of the Lord.
….Misguided men, or less intelligent men, follow the path of self-realization without any attempt to satisfy the transcendental senses of the Lord by following the path shown by Arjuna and other devotees of the Lord. On the contrary, they artificially try to stop the activities of the senses (yoga system), or they deny the transcendental senses of the Lord (jñāna system). The devotees, however, are above the yogīs and the jñānīs because pure devotees do not deny the senses of the Lord; they want to satisfy the senses of the Lord. Only because of the darkness of ignorance do the yogīs and jñānīs deny the senses of the Lord and thus artificially try to control the activities of the diseased senses. In the diseased condition of the senses there is too much engagement of the senses in increasing material needs. When one comes to see the disadvantage of aggravating the sense activities, one is called a jñānī, and when one tries to stop the activities of the senses by the practice of yogic principles, he is called a yogi, but when one is fully aware of the transcendental senses of the Lord and tries to satisfy His senses, one is called a devotee of the Lord. The devotees of the Lord do not try to deny the senses of the Lord, nor do they artificially stop the actions of the senses. But they do voluntarily engage the purified senses in the service of the master of the senses, as was done by Arjuna, thereby easily attaining the perfection of satisfying the Lord, the ultimate goal of all perfection.
SB 2.5.31 purport...Intelligence to counteract the hard struggle for existence is assisted by the senses for acquiring knowledge, and the living energy maintains himself by manipulating the active organs, like the hands and legs. But on the whole, the struggle for existence is an exertion of the mode of passion
SB 2.5.32 purport…Just as a father gives some playthings to the crying child to satisfy him, the whole material creation is made possible by the will of the Lord to allow the bewildered living entities to lord it over things as they desire, although under the control of the agent of the Lord. The living entities are exactly like small children playing the material field under the control of the maidservant of the Lord (nature).
The Conclusion to controlling our senses—
Conv june 23 1976 NVRN
Devotee (4): The difficulty is that we cannot understand, we cannot feel what pleases Kṛṣṇa now, yet we can feel what pleases us, and that is the difficulty?
Devotee (4): The difficulty is that we cannot understand, we cannot feel what pleases Kṛṣṇa now, yet we can feel what pleases us, and that is the difficulty?
Prabhupāda: You have no feeling, that everyone knows. Therefore you have to carry out the order of spiritual master, that’s all.
Devotee (1) : If we try to please Kṛṣṇa with all of our service and activities, that automatically brings pleasure to the self?
Prabhupāda: You cannot please Kṛṣṇa directly. You please your spiritual master, Kṛṣṇa will be pleased. If you want to please directly Kṛṣṇa, that is not possible. That is concoction You cannot please. Yasya prasādād bhagavat-prasādaḥ **.You have to please your spiritual master, then Kṛṣṇa will be pleased.
Hare Krsna
damaghosa das
