SB 8.19.21 P The aim of the varnasrama divisions—-is to train
one to control the senses and be content with the bare necessities.
Here Lord Vamanadeva, says that without
contentment one could not be happy even if he possessed the property
of the entire world or the entire universe…. In modern civilization there is no
such education; everyone tries to possess more and more, and everyone
is dissatisfied and unhappy. The Krsna consciousness movement is
therefore establishing various farms, especially in America, to show
how to be happy and content with minimum necessities of life and to
save time for self-realization, which one can very easily achieve by
chanting the maha-mantra–Hare Krsna.. Continue reading
“this has caused me much pain”—SP
Hare Krsna to all
“Swami Kirtanananda has returned to the United States and is
causing quite a stir among the devotees. Following his suggestions, we
have stopped wearing robes and have cut off our flags. He said these
appurtanences are too strange-looking to outsiders and only make it
more difficult for them to consider chanting Hare Krishna. Swami
Kirtanananda has said we must avoid appearing to be Orientalists if we
are to have 108 centers in the US.” Continue reading
A story about how to understand what surrender means
Ramanujacharya once asked his guru the meaning
of the well-known Bhagavad-gītā verse 18.66:
sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja
ahaṁ tvā sarva-pāpebhyo mokṣayiṣyāmi mā śucaḥ
“Abandon all varieties of religion and just surrender
unto me. I will deliver you from all sinful reactions.
Do not fear.”
Yudhisthir hears from Bhishmadev
Ramanuja replied to him, “A person who gives up
all independent desires and serves his guru absolutely
for an entire year can fully understand the meaning
of this verse, and no one else.” Continue reading
Where did the souls in the bodies of trees in Vrndavana come from??
Krsna then spoke to His elder brother Balarama as follows: “My dear
brother, You are superior to all of us, and Your lotus feet are
worshiped by the demigods. Just see how these trees, full with fruits,
have bent down to worship Your lotus feet. It appears that they are
trying to get out of the darkness of being obliged to accept the form
of trees. Actually, the trees born in the land of Vrndavana are not
ordinary living entities. Having held the impersonal point of view in
their past lives, they are now put into this stationary condition of
life, but now they have the opportunity of seeing You in Vrndavana,
and they are praying for further advancement in spiritual life through
Your personal association. Generally the trees are living entities in
the mode of darkness. The impersonalist philosophers are in that
darkness, but they eradicate it by taking full advantage of Your
presence. Continue reading
Taking the dust from the lotus feet of a Pure Devotee and follow what he says…
Srila Prabhupada glorifies Srila Vrindavana dasa Thakura
nāmnā śrīla-kilimbikā
kṛṣṇocchiṣṭaṁ prabhuñjānā
seyaṁ nārāyaṇī matā
When Lord Kṛṣṇa was a child, He was nursed by a woman named Ambikā, who had a younger sister named Kilimbikā. During the time of Lord Caitanya’s incarnation, the same Kilimbikā used to eat the remnants of food left by Lord Śrī Caitanya Mahāprabhu. That Kilimbikā was Nārāyaṇī, who was a niece of Śrīvāsa Ṭhākura’s. Later on, when she grew up and married, Śrīla Vṛndāvana dāsa Ṭhākura was born from her womb. A devotee of Lord Śrī Kṛṣṇa is celebrated in terms of devotional service rendered to the Lord; thus we know Śrīla Vṛndāvana dāsa Ṭhākura as the son of Nārāyaṇī. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura notes in this connection that there is no reference to his paternal ancestry because there is no need to understand it. Continue reading
Rocana dasa still in a nose dive
by George Smith
Is Rocana dasa another zonal acarya wannabe?
Sri Balarama Rasa Yatra April 15, 2014 (Mayapur time)
Books : KRSNA, The Supreme Personality of Godhead – 1970 Edition : Volume 1 : KB 1-21 / The Gopis Attracted by the Flute :
Kṛṣṇa was very pleased with the atmosphere of the forest where flowers bloomed and bees and drones hummed very jubilantly. While the birds, trees and branches were all looking very happy, Kṛṣṇa, tending the cows, accompanied by Śrī Balarāma and the cowherd boys, began to vibrate His transcendental flute. After hearing the vibration of the flute of Kṛṣṇa, the gopīs in Vṛndāvana remembered Him and began to talk amongst themselves about how nicely Kṛṣṇa was playing His flute. When the gopīs were describing the sweet vibration of Kṛṣṇa’s flute, they also remembered their pastimes with Him; thus their minds became disturbed, and they were unable to describe completely the beautiful vibrations. While discussing the transcendental vibration, they remembered also how Kṛṣṇa dressed, decorated with a peacock feather on His head, just like a dancing actor, and with blue flowers pushed over His ear. His garment glowed yellow-gold, and He was garlanded with a vaijayantī necklace. Dressed in such an attractive way, Kṛṣṇa filled up the holes of His flute with the nectar emanating from His lips. So they remembered Him, entering the forest of Vṛndāvana, which is always glorified by the footprints of Kṛṣṇa and His companions. Continue reading