Hare Krsna-
There have been some writings circulating recently by devotees within and outside iskcon about how iskcon should adopt a dual guru system, namely new people should be allowed to accept Srila Prabhupada as their initiating guru or they can accept some gbc certified (accept at your own risk) spiritual master. This idea is not very intelligent and one who reads further and hears the advice given by Bhaktivinode Thakur will see why.
Hare Krsna
damaghosa das
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Jaiva Dharma by Srila Bhaktivinode Thakur--starting on pg 110 Sarvabhavana das translation
Note I have from the book, directly typed this text below, so please forgive any typos)
SB 11.2.46-Madhyamas—“isvare tad-adhinesu, balisesu dvbisatsu ca, prema maître krpopeksa, yah karoti sa madhyamah”
An intermediate or second class devotee called a madhyama offers his love to the Lord, is a sincere friend to all the devotees of the Lord, shows mercy to the ignorant people who are innocent, and disregards those who are envious of the Lord and His devotees.
(I have skipped the first three items because they do not apply to this article at present)
…Now we come to the fourth quality, upeksa, indifference neglect and avoidance of those who are envious.Firstly an envious person has to be defined and the different types of envious persons have to be delineated. Dvesa, enmity is an unfortunate human trait also know as matsarata, envy and hate. This heinous propensity is the exact opposite of prema(love for Krsna).
Antipathy against the Lord is known as dvesa of which there are 5 kinds. 1.skepticism, not having faith in God. 2. the belief that the Lord is nothing more than a natural potency of the creation which automatically brings about results of ones karma. 3. Not believing in the transcendental form of the Lord. 4. not accepting the position of the jiva as eternal servant of the Lord and 5. absence of mercy.
How should devotees deals with such persons? It is recommended one should avoid their company. Upeksa means neither that one should put a stop to all the usual human exchanges nor that one should refuse help to such bewildered persons. On the contrary if an envious person is in danger or in distress, everything should be done to ameliorate his agony.
How then is it possible for a grhastha vaisnava with one final stroke to curtail all simple day to day interactions with this envious lot? This is not the meaning of upeksa. Upeksa is to terminate all spiritual exchanges with them, not social exchanges.