If your heart is pure…SP
May 13 1973 LA morning walk
Paramahaṁsa: Śrīla Prabhupāda, when you are not present with us, how is it possible to receive instructions, for example, on questions that may arise?
Prabhupāda: Well, the questions… Answers are there in my books.
Paramahaṁsa: Other than that, for example, that we would ask you in…
Prabhupāda: Yes.
Paramahaṁsa: Do you direct us also through the heart? Besides the Paramātmā?
Prabhupāda: If your heart is pure. Everything depends on purity. Whether there.
“The photos of my murti are very nice. The murti of the Spiritual Master should be treated as good as the Deity. Saksad-dharitvena samasta-sastrair, uktas tatha bhavyata eva sadbhih/kintu prabhor yah priya eva tasya. The guru should be treated as good as God. This is stated in all the sastras. The difference is that God is master-God and guru is servant-God. So the installation ceremony for such a murti should be similar to that done for other Deities. All Temples can have this Deity if they like. But Temples which have only Panca-tattva painting worship should not be given this Deity.
You should make a murti of Srila Bhaktisiddhanta Sarasvati and then they may be worshiped together as is now being done in our Krishna Balarama Temple. They should be placed with Gaura Nitai — Guru Gauranga.”
(Srila Prabhupada Letter, Januray 29, 1976)
“I have no objection to your worshiping my murti for Guru Puja. But for placing in the temple there must be a pair of murtis, (my Guru Maharaja must be there) as in Krsna-Balarama Mandir, and they must be permanently installed. This may be done in accord with the temple authorities. Or else you may worship one murti of myself privately in your room.”
(Srila Prabhupada Letter, January 13, 1977)
“So far I am concerned, I have no objection if there is carved form of guru on the Guru-Gouranga altar, but one thing, is unless that sculptor is very excellent, it should not be attempted.”
(Srila Prabhupada Letter, September 2, 1972)
“Those who are spiritually advanced, their photograph and ordinary photograph is different. Just like here is statue of Krishna. He’s not different from Krishna. The original person Krishna and this statue of Krishna is the same. Similarly, a spiritually perfect person and his photograph is the same. Because it is in the absolute stage. In the absolute stage there is no difference. In the material stage there is difference. Is that clear?
In the absolute stage there is no difference. Just like we are chanting Hare Krishna. The Krishna is the name of the Krishna, the Supreme Personality of Godhead. So this name and Krishna is nondifferent. Do you realize it? There is no difference between Krishna who is in His supreme abode and the name Krishna which you are chanting. That is the same. There is no difference. This is absolute conception. Whereas if I am thirsty and if I call the name of water, ‘Water, water, water,’ I require the substance water actually. Simply by calling ‘water’ will not do. That is the difference between matter and spirit.”
(Srila Prabhupada Lecture, New York, September 16, 1966)
Politics is the last place of the scoundrel–SP
Everything is spiritual-when it is used in Krsna Seva

letters by SP on Hari nama sankirtana-part 2

Letters by SP on Hari nama sankirtan

SP letters on japa-last part
Iskcon Mayapur-Vrindaban Tirthayatras: A Waste of Time for Sincere Devotees?
Iskcon Mayapur-Vrindaban Tirthayatras:
A Waste of Time for Sincere Devotees?
By Narasimha das
“Narottama Das Thakura, a great acharya of the Vaishnava sect, has, for the present, forbidden us to go to such places of pilgrimage because in this age, the times have so changed, a sincere person may have a different impression on seeing the behavior of the present residents of the pilgrimage sites. He has recommended that instead of taking the trouble to travel to such places, on should concentrate his mind on Govinda, and that will help him.” (SB.3.20.4, Purport)
In this purport Srila Prabhupada goes on to explain that ordinary persons may still derive benefit from going to holy places like Vrindaban but only if they go there to find a person who knows the science of God, or a tattva-vit. Tattva-vit means “one who knows the Absolute Truth.” Srila Prabhupada warns, “There are many pseudo-transcendentalists, even at places of pilgrimage. Such men are always present, and one has to be intelligent enough to find the actual person to be consulted; then one’s attempt to progress by traveling to different holy places will be successful. One has to be freed from all contamination, and at the same time he has to find a person who knows the science of Krishna.”
Srila Prabhupada created temples and ashrams in Mayapur and Vrindaban where sincere pilgrims could come and get trained in Krishna consciousness. Unfortunately, these places have become severely commercialized in recent years and are now full of pretenders who pose as advanced devotees and spiritual masters. The yearly festivals that Srila Prabhupada ordained at these places for the purpose of revitalizing and inspiring our devotional service are now dominated by various deviants. Some deviants are looking for a new iskuru, others are trying to become voted-in iskurus, others are looking for new disciples to replace the one’s that left, others are doing business as tour guides, others are simply eager to hear the latest iskcon gossip while eating lassis and samosas at iskcon restaurants. Others go there for shopping. Such kind of festivities, even in Vrindaban, are useless, or even offensive.
All these visitors–as well as many or most of the locals–act in ways that create many misleading distractions and impressions. “…a sincere person may have a different impression on seeing the behavior of the present residents of the pilgrimage sites.”
Srila Prabhupada mentions that one first must be “freed from all contamination,” and then one must find a person who “knows the science of Krishna consciousness.” To become freed from contamination means one should shave his head, fast, eat only Krishna prasada, attend temple programs, bath in the Ganges or Yamuna, constantly chant, and avoid social and political clubs of sahajiyas, mayavadis, other deviants, or even prakrita-bhaktas, who believe in Krishna but have no real interest in pure devotional service or going back home back to Godhead.
“If one sincerely searches for spiritual salvation, then Krishna, being situated in everyone’s heart, gives him the intelligence to find a suitable spiritual master. By the grace of a spiritual master like Maitreya, one gets the proper instruction and advances in his spiritual life.” (SB. 3.20.4, Purport)
Srila Prabhupada has often mentioned that devotees can make their own homes holy places by performing devotional service and Deity worship under His directions. He has made this easy for those who accept Him as the real acharya for this age. His books and instructions are abundantly available for everyone. In these present degraded times, travel to India and within India is expensive, difficult, dangerous, and dirty. Real sadhus are not easy to find but cheaters are prominent everywhere. Thus, it may be best for most devotees to stay at home, worship the Deity, distribute prasadam, participate in samkirtana, and chant without offense while hearing and following Srila Prabhupada. Then one can easily meditate on Sri Vrindaban Dhama and Sri Dhama Mayapur without disturbance or offense.
Offering to His Divine Grace Srila Prabhupada from Dwarkadhisa dasa
Srila Prabhupada’s Disappearance Day

I feel the desire to write something for Srila Prabhupada on his anniversary of his disappearance day. Wow it was 44 years ago, and I was only 14 years old. Devotees had been giving us news that Prabhupada was very sick and bedridden for months. Every day I would pray with the devotees for his health and recovery. I would see him being carried in his rocking chair wearing big sunglasses to take Darshan of Gaura Nitai, Krsna Balaram and Radha Shayam Sundar.
Then that afternoon on November 14th during lunch time I heard the news that Prabhupada may leave his body within hours. I left my lunch half eaten and ran to his quarters. Many devotees surrounded his bed singing kirtan with much grief and sadness. I didn’t believe he would leave us in his physical form. Of course, he would tell us all the time that he may pass away anytime, and that we all needed to take guidance from his books and instructions. I thought he would tell me what my service would be when I grew up.
I stayed in the kirtan until I had to leave to offer aratik in the temple. After aratik I got distracted while eating maha prasadam and talking instead of going back to his room. Then the news came out that he had just passed away. I knew all was going to change in ISKCON. I felt I had lost our eternal guide and master. I felt a real darkness and emptiness. Despite of all the changes and severe hardships I suffered in ISKCON and outside I try to remain his disciple by following his instructions with the best of my abilities. I beg to remain at his lotus feet eternally.