Srila Prabhupāda: Therefore, my Guru Mahārāja used to say, “This is not a place for a gentleman.” Formerly, therefore, they used to go away from the society, go in the forest, to give up this bad association. Live alone.
Srila Prabhupāda: Therefore, our temples should be very carefully managed. It may not become again another pandemonium.
Continue readingby Haripada dasa
Once Srila Prabhupada visited one of his temples in the USA, in the house in front of the temple they had painted a great insult against the Hare Krishnas, there he said that the Hare Krishna are a children of …, so that Srila Prabhupada would not see this when He went out to do his morning walk, he was surrounded by the highest devotees, in one way or another Srila Prabhupada saw the insult and said that this house is the luckiest house in the USA, because it says Krishna, the highest level devotees are called paramahansas, that means the supreme swan, the swan has the ability that from a mixture of water and milk, he will take the milk and will not touch the water, in the same way the devotee who lives in pure goodness has the ability to drink from this world the spiritual part, the positive part, and he never touches the material part or the negative part, in other words, he takes gold even from poison, Srila Prabhupada, Jesus, Srila Haridasa Thakura, etc., envious and ignorant they attack them a lot, in the period Germany’s most important story on the first page put a great criticism against Srila Prabhupada, there he said that in Los Angeles, USA, there is a guru who has his disciples like crazy selling his books, while he lives a life full of luxury.
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Hare Krishna
All Glories to His Divine Grace Srila Prabhupada
It has been 47 years since the Krsna Consciousness movement has turned topsy-turvy, as its control has been given to the people addicted by sense gratification and still under the bodily conception of life.
“Sankirtana means chanting of the holy name of the Lord. The Hare Krsna movement is not a new movement as people sometimes mistakenly think. The Hare Krsna movement is present in every millennium of Lord Brahma’s life, and the holy name is chanted in all the higher planetary systems…. The sankirtana movement that was started in this world five hundred years ago by Sri Caitanya Mahaprabhu is therefore not a new movement. Sometimes, because of our bad luck, this movement is stopped, but Sri Caitanya Mahaprabhu and His servants again start the movement for the benefit of the entire word or, indeed, the entire universe.”
Srimad-Bhagavatam 7:15:71 Purport
Continue readingCompiled by Gargamuni dasa
Question: What is the Real Test of an Advanced Devotee in Krsna Consciousness?………….
Srila Prabhupada: “This time I have passed, what I have done for Krsna?” This is character of advancement: “What I have done for Krsna? What I have done for my Guru Maharaja?” If in this way we lead our life, that is perfect. That is perfect. “Guru Maharaja has entrusted me with this business. How far I have done this?” that is perfect. So if you don’t care for your Guru Maharaja, don’t care for Krsna and Caitanya Mahaprabhu, and you do whimsically what you like, that is not progress. That is degradation. The advanced devotee will feel like this: “How I shall live in a temple or in a place like Vrndavana and Mathura,?” Priti means love — to live there, where Krsna’s devotee is there, Krsna is there, Krsna’s temple is there. Not in the railway station. Always hankering after “How I can chant Hare Krsna maha-mantra?” To scrutinizely seeing whether I have wasted my time without Krsna consciousness. These things are the symptoms of advanced devotee. You cannot say, “Oh, he’s advanced.” What he’s doing for Krsna? First of all think, “He’s advanced devotee; that is all right. But what is he doing for his guru? What is he doing for Krsna?” That is a test. If somebody is doing something whimsically, he is not advanced devotee. He may speak all nonsense, but that is not advancement. You have to see practically: what he’s doing for Krsna,what is he’s doing for his spiritual master. [Cc Madhya 19.151]. [According to their karma, all living entities are wandering throughout the entire universe. Some of them are being elevated to the upper planetary systems, and some are going down into the lower planetary systems. Out of many millions of wandering living entities, one who is very fortunate gets an opportunity to associate with a bona fide spiritual master by the grace of Krsna. By the mercy of both Krsna and the spiritual master, such a person receives the seed of the creeper of devotional service.]>>> Ref. VedaBase => Room Conversation – January 30, 1974, Tokyo
ayane viṣuve kuryād
vyatīpāte dina-kṣaye
candrādityoparāge ca
dvādaśyāṁ śravaṇeṣu ca
tṛtīyāyāṁ śukla-pakṣe
navamyām atha kārtike
catasṛṣv apy aṣṭakāsu
hemante śiśire tathā
māghe ca sita-saptamyāṁ
maghā-rākā-samāgame
rākayā cānumatyā ca
māsarkṣāṇi yutāny api
dvādaśyām anurādhā syāc
chravaṇas tisra uttarāḥ
tisṛṣv ekādaśī vāsu
janmarkṣa-śroṇa-yoga-yuk
One should perform the śrāddha ceremony on the Makara-saṅkrānti [the day when the sun begins to move north] or on the Karkaṭa-saṅkrānti [the day when the sun begins to move south]. One should also perform this ceremony on the Meṣa-saṅkrānti day and the Tulā-saṅkrānti day, in the yoga named Vyatīpāta, on that day in which three lunar tithis are conjoined, during an eclipse of either the moon or the sun, on the twelfth lunar day, and in the Śravaṇa-nakṣatra. One should perform this ceremony on the Akṣaya-tṛtīyā day, on the ninth lunar day of the bright fortnight of the month of Kārtika, on the four aṣṭakās in the winter season and cool season, on the seventh lunar day of the bright fortnight of the month of Māgha, during the conjunction of Maghā-nakṣatra and the full-moon day, and on the days when the moon is completely full, or not quite completely full, when these days are conjoined with the nakṣatras from which the names of certain months are derived. One should also perform the śrāddha ceremony on the twelfth lunar day when it is in conjunction with any of the nakṣatras named Anurādhā, Śravaṇa, Uttara-phalgunī, Uttarāṣāḍhā or Uttara-bhādrapadā. Again, one should perform this ceremony when the eleventh lunar day is in conjunction with either Uttara-phalgunī, Uttarāṣāḍhā or Uttara-bhādrapadā. Finally, one should perform this ceremony on days conjoined with one’s own birth star [janma-nakṣatra] or with Śravaṇa-nakṣatra.
The word ayana means “path” or “going.” The six months when the sun moves toward the north are called uttarāyaṇa, or the northern path, and the six months when it moves south are called dakṣiṇāyana, or the southern path. These are mentioned in Bhagavad-gītā (8.24–25). The first day when the sun begins to move north and enter the zodiacal sign of Capricorn is called Makara-saṅkrānti, and the first day when the sun begins to move south and enter the sign of Cancer is called Karkaṭa-saṅkrānti. On these two days of the year, one should perform the śrāddha ceremony.
Viṣuva, or Viṣuva-saṅkrānti, means Meṣa-saṅkrānti, or the day on which the sun enters the sign Aries. Tulā-saṅkrānti is the day on which the sun enters the sign Libra. Both of these days occur only once within a year. The word yoga refers to a certain relationship between the sun and moon as they move in the sky. There are twenty-seven different degrees of yoga, of which the seventeenth is called Vyatīpāta. On the day when this occurs, one should perform the śrāddha ceremony. A tithi, or lunar day, consists of the distance between the longitude of the sun and that of the moon. Sometimes a tithi is less than twenty-four hours. When it starts after sunrise on a certain day and ends before the sunrise of the following day, the previous tithi and the following tithi both “touch” the twenty-four-hour day between the sunrises. This is called tryaha-sparśa, or a day touched by some portion of three tithis.
Śrīla Jīva Gosvāmī has given quotations from many śāstras stating that the śrāddha ceremony of oblations to the forefathers should not be performed on Ekādaśī tithi. When the tithi of the death anniversary falls on the Ekādaśī day, the śrāddha ceremony should be held not on Ekādaśī but on the next day, or dvādaśī. In the Brahma-vaivarta Purāṇa it is said:
ye kurvanti mahīpāla
śrāddhaṁ caikādaśi-dine
trayas te narakaṁ yānti
dātā bhoktā ca prerakaḥ
If one performs the śrāddha ceremony of oblations to the forefathers on the Ekādaśī tithi, then the performer, the forefathers for whom the śrāddha is observed, and the purohita, or the family priest who encourages the ceremony, all go to hell.
https://prabhupadabooks.com/sb/7/14/20-23
In Sanskrit, the word “Akshaya” (अक्षय) means “imperishable, eternal, the never diminishing” in the sense of “prosperity, hope, joy, success”, while Tritiya means “third”.[7][5] It is named after the “third lunar day” of the spring month of Vaisakha..[6] Akshaya Tritiya is the birthday of Parasurama who is the sixth incarnation of Vishnu, and he is revered in Vaishnava temples.[8] Those who observe it in the honor of Parasurama sometimes refer to the festival as Parasurama Jayanti.[9] Alternatively, some focus their reverence to Vasudeva avatar of Vishnu.[6] According to one tradition, Ved Vyasa began reciting the epic Mahabharata to Ganesha on Akshaya Tritiya. That river Ganges descended to earth on this day.Akshaya Tritiya
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