Saturday, 09 August, 2025 [Mayapur, West Bengal, India Time]
Balarāma Purnima (Appearance Day of Lord Balarāma)
FASTING TILL MOONRISE
Śrīla Prabhupāda Glorifies Lord Balarāma: The Servitor Godhead and Source of Spiritual Strength:
“Balarama is holding a plow, that is His weapon. Jagannatha is holding the Cakra, that is His weapon. Krishna’s name is Cakradhara (dhara = carries) or One Who Carries the Disc. Balarama’s name is Haladhara, the Carrier of the Plow (hala).”
(Śrīla Prabhupāda’s Letter to: Gajendra — 27 January 1970, Seattle)
“The immediate expansion of Krishna is Baladeva. who appeared as elder brother of Krishna and Baladeva expands Himself further as Sankarsana, Vasudeva, Pradyumna, and Aniruddha.”
(Śrīla Prabhupāda’s Letter to: Pradyumna, 27 April 1967, New York)
“Śrī Balarāma is the servitor Godhead who serves Lord Kṛṣṇa in all affairs of existence and knowledge. Lord Nityānanda Prabhu, who is the same servitor Godhead, Balarāma, performs the same service to Lord Gaurāńga by constant association.”
(Śrī Caitanya-caritāmṛta, Ādi-līlā 5.10, Purport | 1974 Edition)
“In the Upaniṣads it is stated, Nāyam ātmā bala hinena labhyaḥ. The purport is that one cannot attain the Supreme or any form of self-realization without being sufficiently favored by Balarāma. Bala does not mean physical strength. No one can attain spiritual perfection by physical strength. One must have the spiritual strength which is infused by Balarāma, or Saṅkarṣaṇa. Ananta, or Śeṣa, is the power which sustains all the planets in their different positions. Materially this sustaining power is known as the law of gravitation, but actually it is the display of the potency of Saṅkarṣaṇa. Balarāma, or Saṅkarṣaṇa, is spiritual power, or the original spiritual master. Therefore Lord Nityānanda Prabhu, who is also the incarnation of Balarāma, is the original spiritual master. And the spiritual master is the representative of Balarāma, the Supreme Personality of Godhead, who supplies spiritual strength. In the Caitanya-caritāmṛta it is confirmed that the spiritual master is the manifestation of the mercy of Kṛṣṇa.”
(Kṛṣṇa Book, Chapter 2 | 1970 Edition)
“Jñānāsim, the sword of knowledge, is given by Kṛṣṇa, and when one serves the guru and Kṛṣṇa in order to hold the sword of Kṛṣṇa’s instructions, Balarāma gives one strength. Balarāma is Nityānanda. Vrajendra-nandana yei, śacī-suta haila sei, balarāma ha-ila nitāi. This bala—Balarāma—comes with Śrī Caitanya Mahāprabhu, and both of Them are so merciful that in this age of Kali one may very easily take shelter of Their lotus feet. They come especially to deliver the fallen souls of this age. Pāpī tāpī yata chila, hari-nāme uddhārila. Their weapon is saṅkīrtana, hari-nāma. Thus one should accept the sword of knowledge from Kṛṣṇa and be strong with the mercy of Balarāma. We are therefore worshiping Kṛṣṇa-Balarāma in Vṛndāvana. In the Muṇḍaka Upaniṣad (3.2.4) it is said:
nāyam ātmā bala-hīnena labhyo
na ca pramādāt tapaso vāpy aliṅgāt
etair upāyair yatate yas tu vidvāṁs
tasyaiṣa ātmā viśate brahma-dhāma
One cannot attain the goal of life without the mercy of Balarāma. Śrī Narottama dāsa Ṭhākura therefore says, nitāiyera karuṇā habe, vraje rādhā-kṛṣṇa pābe: when one receives the mercy of Balarāma, Nityānanda, one can attain the lotus feet of Rādhā and Kṛṣṇa very easily.
se sambandha nāhi yāra, bṛthā janma gela tāra,
vidyā-kule hi karibe tāra
If one has no connection with Nitāi, Balarāma, then even though one is a very learned scholar or jñānī or has taken birth in a very respectable family, these assets will not help him. We must therefore conquer the enemies of Kṛṣṇa consciousness with the strength received from Balarāma.”
(Śrīmad-Bhāgavatam 7.15.45, Purport | 1976 Edition)
