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Hare Krsna Prabhus
Obeisances
All glories to Srila Prabhupada
We just received this today from Sri Krsna Kathamrta Bindu,  a fortnightly journal–
It is instructions by both Srila Prabhupada and Srila Bhaktisiddhanta  Maharaj
about preaching the truth—however unpalatable it may be….
interesting points they both make-one can see why Prabhupada told us  that
Srila Bhaktisiddhanta Maharaj was called the simha (lion)  guru  !!
damaghosa das
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Pleasing Krishna Practically His Divine Grace A.  C. Bhaktivedanta Swami Prabhupada
Regarding your questions, your first question was: Should a  devotee always speak the truth to everyone in all circumstances? The answer  is yes. One should always speak the truth. But a qualified devotee  will be able to speak the truth very palatably to everyone so that it will  sound pleasing even to his enemy. That is the art of speaking the truth.  We must speak the truth to all people, but how you say it is another  thing, satyaà bruyät, priyaà bruyät. When you become a little more  experienced in Krishna consciousness by preaching, and if you are sincere and  serious to make progress in spiritual understanding, you need not have to  worry yourself further, because the truth will always be spoken by you in the  proper manner. Krishna will give you that intelligence; you need not be  concerned for it. Simply try to please him always by your sincere service and  chanting. That’s all. Of course, for doing business with businessmen you  have to lie. Just like Krishna himself, the Supreme Personality of Godhead,  sometimes he also had to also fabricate something in emergency situations.  Although he promised not to interfere in the battle of Kurukshetra, he was  forced to break his promise just to save his pure devotee. So there is no  prohibition that one shall never tell lie, because for business of carrying  our propaganda work sometimes it may be necessary to lie.  Krishna consciousness means practical living, not something utopian or  idealistic and vague. We simply do the needful, whatever pleases Krishna  most. That’s all. Gradually you will understand what it  means to please Krishna and what it means to displease Krishna. That  you will learn by studying our books and by yourself engaging in practical  devotional service. In material dealings there is always something  undesirable, but even so, you cannot give up your occupation. Just like fire  is very pure, but still there is some smoke. You cannot avoid it. All  these things can be rectified when the result is offered to Krishna.  Otherwise, even though you may do very honest business, it has no utility  whatsoever. — Letter to Yajneshwar, 2 January 1972. ·
 
Preaching Boldly Srila Bhaktisiddhanta Saraswati  Thakur Question: How should we preach to  ordinary people? Answer: Human beings carry a variety of  diseases, and each needs to be treated individually. Unless the disease is  properly diagnosed, proper treatment cannot be administered and the ailment  will not be cured. A platform speaker cannot do much for most sick people.  He can give only token relief. I have not found anyone sincerely  interested in Krishna consciousness for forty years. Now, whoever  comes to me is not interested in hearing hari-kathä. They are not ready to  give up their dependence on their own education and intelligence. In this  world, people like to become popular; they do not like to inquire about  the Absolute Truth. Those who claim to be religious preachers are busy trying  to protect their own existence by flattering others. By speaking and  hearing the truth, one’s popularity is unlikely to be  enhanced. Therefore, we are not interested in the sympathy or support  of ordinary people who are averse to the Lord. Question: Should we boldly  speak the truth? Answer: Without cheating anyone we should boldly speak  the truth to everyone. If the truth is bitter or unpopular but bestows  blessings on the living entities, we must speak it. This will  not ultimately cause them anxiety. We ourselves should inquire about  the Absolute Truth, and then we should try to understand how to help  everyone else. Giving Krishna consciousness to others requires firm  determination. Do not think of saving only the people of the present age.  Think of the people in all ages and all times. Teach about the most  pleasant kingdom of Vaikuntha, the place from which no one ever returns to  this material world. If you want to preach transcendence, it is vital that  you yourself have taken shelter at the lotus feet of your spiritual  master. Always serve the spiritual master who imparts to you  transcendental knowledge. Even if you live at home instead of in the maöha,  we should all serve him together. We should also maintain the Lord and his  devotees in opulent houses with comfortable atmospheres, and we ourselves  should live in ordinary cottages. If we feed Krishna nicely, rather  than enjoying things for ourselves, we will attain his mercy. Always  remember that everything belongs to Krishna. Our lives will become successful  only when we use everything in this world in his service. However,  before preaching these instructions we must live them. Unless we speak  the truth boldly we cannot please guru and Gauranga. The more  determined one is in devotional service, the bolder and more courageous he  will be as a preacher. If I fail to speak the impartial truth  because I might become unpopular, I have certainly abandoned the path of  my disciplic succession and accepted an unauthorized path. In the end I will  either find myself cheated or will become an  atheist. Question: Why were the maöhas established? Answer:  The maöhas were not established to favor ordinary people but to help pure  devotees advance in spiritual life. We serve Lord Gauranga simply by  performing çré-kåñëa-saìkértana. The Bhägavatam verse (11.5.32) yajïaiù  saìkértana präyair yajanti hi sumedhasaù supports this idea. The example  set by Shri Krishna’s Gaura pastimes is the only auspicious way to perfection  for the jévas. The maöhas have not been established to please bhogés or  tyägés. They have been established to preach pure devotional service. We  receive blessings as we serve Hari by establishing maöhas. Our intention  is not to collect one or two rupees to benefit the maöha. We should not be  eager to take help from unscrupulous people. Rather, if we can benefit  anyone by speaking the bold truth, then the maöha’s purpose is  served. People will often play tricks on us. We should consider such  tricks as the Lord’s test. It is difficult
to cross beyond insurmountable mäyä unless we are greatly fortunate.  Mäyävädés and bhogés are both conditioned souls. By the mercy of  Krishna’s devotees, persons who surrender to Hari can discriminate between  good and bad, right and wrong. Know for certain that being drawn by the  enjoying spirit, many people cannot realize the Absolute Truth. Question:  Should we glorify Hari constantly? Answer: Mahaprabhu taught kértanéya sadä  hariù, that we should always chant the holy name of Hari. The word “sadä”  leaves no room for interruption. Human beings have no work or duty other than  to glorify Hari. Hari should be glorified even to birds and animals.  We do not care if the ignorant call us mad or fools. We will constantly  propagate hari-kathä under the order and guidance of our spiritual master and  Lord Gauranga. In order to hear mundane topics, people read  daily newspapers and remain ever absorbed in worldly matters. Our  proposition is to let everyone hear about Chaitanya Mahaprabhu every day. Let  them discuss Chaitanya whenever they meet one another, and let them  survive on the strength of these topics. Let there be nothing else discussed  in this world. . At present,In order to keep the cultivation of Chaitanya  and his instructions alive forever, we ourselves have to remain absorbed  in caitanya-kathä despite impediments put forth by materialists,  we are spending large amounts of money to arrange for the constant  glorification of Hari. This world’s senseless people suffer from a  variety of anarthas and are intoxicated by material life. They are so  intoxicated that they will do anything except to try to remedy their  suffering. Instead, they use their time, money, and intelligence  to hear mundane topics, thereby inviting their own ruination by worsening  their diseased condition. It is as if they are eating improper food  instead of healthy food. Finally, they will go to hell. But still they  will not hear about Shri Chaitanya even a little. It is as if they have taken  a vow to avoid the proper remedy. Nevertheless, despite the  obstacles, Shri Chaitanya’s devotees regularly propagate the message of  Shri Chaitanya throughout the world. · — From Amåta-väëi — Nectar of  Instructions for Immortality, Chapter 8. Touchstone Media.  2011.
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