761026SB.VRN Lectures 224955/530501
So if you want to stop these varieties of body, then you should give up all these nonsense desires. Anyabhilasita-sunyam jnana-karmady-anavrtam. You are jnani, you are karmi, you are yogi, but your desires are all different. One yogi wants that “I shall fly in the sky.” One yogi wants, “I shall walk on the water.” One yogi thinks, “I shall create gold and show magic to the rascal people that I am God.” This is going on. One jnani, he is speaking something, one karmi… This is going on. Therefore there are varieties, varieties of desires. You have to stop these nonsense desires. That is wanted. Otherwise, you are implicated. You are implicated. So, therefore you can stop your desires only by becoming Krsna conscious. Otherwise, they will go on. Svamin krtartho ‘smi varam na yace. This is Dhruva Maharaja said. He had desires, very, very great desires that “I shall have, I shall possess a kingdom greater than Brahma, greater than my father.”
He was insulted by his stepmother. This is desire. This is We are Action and reaction. So he desired that “I shall have a great kingdom–greater kingdom than my father.” He went to the forest and he underwent very severe austerities, a five-years-old boy. He saw, Krsna came. So when He wanted to give him, fulfill his desires, he said, svamin krtartho ‘smi varam na yace: “No, no, no, no. I have nothing to ask from You.” This is Krsna consciousness. No more desires. Otherwise, karmi, jnani, yogi, and bhakta. Akamah sarva-kamo va moksa-kama udara-dhih. Moksa-kama, the jnanis they want moksa, to merge into the existence of Brahman. The yogis, they want siddhis, some perfection, material perfection, to show some magic. And the karmis, they want sense gratification. Therefore Caitanya Mahaprabhu said that karmi jnani yogi sakali asanta. Asanta, they cannot be at peace because they are desiring. So long you want, you desire, there will be no peace. Krsna-bhakta–niskama, ataeva santa. So this is the recommendation, nunam pramattah kurute-vikarma. They are mad after sense gratification and doing everything nonsense which is forbidden in the sastra.
You know, those who are too much after fulfilling desires, they even kill his own men. He’ll kill his own child. Because the mother desiring that “I have become pregnant. It is botheration. It will check my sense gratification. Kill.” Vikarma. Nunam pramattah kurute vikarma. He doesn’t see that what will be the result of it. Vikarma. Karma, vikarma, akarma. Karma means prescribed duties, according… Just like law. “You keep to the right,” this is law. And as soon as you keep to the wrong side, left, it is vikarma. This is karma and vikarma. But for sense-gratification we execute vikarma. So therefore we are implicating and we are preparing for the next life. Yam yam vapi smaran bhavam tyajaty ante kalevaram: at the time of death these desires become prominent. Even without desire we get so many ideas and dream at night. So at the time of death, on account of our vikarma, we shall create a situation, and the next life we get a similar body. That’s all. Nunam pramattah kurute. Na sadhu manye yata atmano ‘yam. I have got already one body which is klesada. Everyone has got experience. No one is here who can say that “My body is very nice. There is no klesa.
There is no pains and pleasure. I am very perfect.” That is not possible. As soon as you get a material body, it must be subjected to so many sufferings: adhyatmika, adhibautika, adhidaivika. Tribulations there must be. Material body means klesada. Therefore the Vedic civilization is to stop getting this material body. That is Vedic civilization. Not that increase. That is explained in the Bhagavad-gita. Two things are there. You must accept, you must get the service of Krsna. Otherwise you go on in this way. Mrtyu-samsara-vartamani. Asraddadhanan purusa dharmasyasya parantapa mam aprapya. If you don’t get Krsna, then there is no other way. There is no other alternative. The only alternative is
mrtyu-samsara-vartmani. You get one body and again you die, again get another body. This will go on. Therefore we should not Na sadhu manye. Rsabhadeva, boys, said, “This is not good.” Na sadhu manye yata atmano ‘yam asann api klesada asa dehah. So this culture, this education, is practically nil. Especially in Kali-yuga, it is very regrettable. But the informations are there, the science is there. If one is intelligent, he can take advantage of this science, Krsna consciousness, and mold his life accordingly so that he can stop this process of accepting a body which is klesada. Klesada. That is the perfection of life. And that can be simply done very easily if you simply study Krsna, if you come in this temple and see Krsna. Very simple method. Mayy asakta-manah partha yogam yunjan mad-asrayah.
These are not our manufacture; Krsna says. You come here. The temple is meant for this purpose: that you come, see Krsna, and be attached to Krsna. The more you become attached to Krsna, that is called bhakti-yoga.
mayy asakta-manah partha
yogam yunjan mad-asrayah
asamsayam samagram mam
yatha jnasyasi…
Then what will be the benefit? Suppose I understand you very perfectly. Then what will be the result? The result is,
janma karma ca divyam
me yo janati tattvatah
tyaktva deham punar janma
naiti mam eti
Simply. If you simply know Krsna, then this business, repetition of birth and death, will stop. It is so simple thing. So we should take advantage of it and utilize our human form of life perfectly. Thank you very much. (end)
