Gargamuni Das
In india in the early 70’s Srila Prabhupada performed ”kirtan pandals” all over india. He publicly referred to the foreign devotees as ”dancing white elephants”–Brahmananda prabhu gives a nice analasyis of this statement–
-Brahmananda: I’m thinking what Srila Prabhupada, when we came here, what he called us. You may know. What did Prabhupada call us? Dancing white elephants. Now, I did some research about white elephants, what that means, and I found out the term comes actually from Thailand where they have many elephants there and every once in a while there is an albino is born, a white elephant. So when a white elephant is born, it’s considered very special and the white elephant is treated very special, not like the other elephants. He’s pampered, he’s kept very nicely. The thing is, of course, elephants are used to work. In the logging industry, the elephants pull the logs and push them and they work very hard. But the white elephant, they don’t work, they don’t put him to work. They just keep him. So the thing is that it’s very expensive to maintain the white elephant.
He has to be given special treatment and all kinds of facilities and so on, whereas the other elephants don’t have this. The other elephants, all they do is work. But the thing is, the white elephant doesn’t produce anything. The white elephant is actually useless, he cannot work, he’s just maintained. So what they do with the white elephant, they teach him some tricks, to perform something, they make some show and they’re entertained. They find it very entertaining to see the white elephant dancing. The black elephant, nobody cares to see the black elephant dance; but the white elephant, oh, that’s very good. But the problem is that the white elephant can’t do anything else. So it’s a very apt description, I think, when we came to India. We could not do anything. Sometimes we thought we were maybe doing something, then Prabhupada had to remind us actually he was doing everything. Actually Prabhupada had to manage everything, every last detail, to how to distribute prasadam. Just like Kausalya was saying, Prabhupada had to teach us how to peel a banana, how to eat the proper way and wash and so many things. So Prabhupada had to micro-manage everything. And why? Just so the white elephants could attract the brown elephants now. But this was Prabhupada’s mission.
When he came to India…Prabhupada went to America in 1965-66, then he came to India in 1970. When Prabhupada came to India in 1970, then he made India his base, he stayed in India. From India, then he would go out and visit the West. But he stayed from 1971 all the way through in India was his base. So the mission was to have the Indian people become devotees. When Prabhupada was here, he used to tell everyone, “I am the only Indian who is practicing Krishna consciousness,” and it was a fact. He said, “Look what I have done, I am the only Indian.” He used to tell the other Indians, “If you join, how much we can do.”
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Adi 12.8-At first all the followers of Advaita Ācārya shared a single opinion. But later they followed two different opinions, as ordained by providence.
PURPORT
The words daiverakāraṇa indicate that by dint of providence, or by God’s will, the followers of Advaita Ācārya divided into two parties. Such disagreement among the disciples of one ācārya is also found among the members of the GauḍīyaMaṭha. In the beginning, during the presence of Oṁ Viṣṇupāda Paramahaṁsa Parivrājakācārya Aṣṭottara–śata Śrī Śrīmad Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda, all the disciples worked in agreement; but just after his disappearance, they disagreed. One party strictly followed the instructions of Bhaktisiddhānta Sarasvatī Ṭhākura, but another group created their own concoction about executing his desires. Bhaktisiddhānta Sarasvatī Ṭhākura, at the time of his departure, requested all his disciples to form a governing body and conduct missionary activities cooperatively. He did not instruct a particular man to become the next ācārya. But just after his passing away, his leading secretaries made plans, without authority, to occupy the post of ācārya, and they split into two factions over who the next ācārya would be. Consequently, both factions were asāra, or useless, because they had no authority, having disobeyed the order of the spiritual master. Despite the spiritual master’s order to form a governing body and execute the missionary activities of the GauḍīyaMaṭha, the two unauthorized factions began litigation that is still going on after forty years with no decision.
Therefore, we do not belong to any faction. But because the two parties, busy dividing the material assets of the GauḍīyaMaṭha institution, stopped the preaching work, we took up the mission of Bhaktisiddhānta Sarasvatī Ṭhākura and Bhaktivinoda Ṭhākura to preach the cult of CaitanyaMahāprabhu all over the world, under the protection of all the predecessor ācāryas, and we find that our humble attempt has been successful.
Srila Prabhupadas vyas puja offering to his spiritual master 1961
4th Vasistha
40. The one who renounces the guru‘s order [guru tyagi] and the one who tries to enjoy the assets of his spiritual master [guru-bhoghi] are two kinds of useless persons. First become a servant of your spiritual master [guru–sevi] and then you will understand things clearly.