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Hare Krsna to all
Pranams
All glories to Srila Prabhupada
For some this explanation will seem strange. And for so many others the entire
Vaisnava way of life and philosophy is strange. Why? Dull headed, that’s all.
Prabhupada used to say- cow dung for brain substance.What can one expect if people
are constantly putting as food, dead rotten bodies in their own body, taking intoxication, having
constant illicit sex and speculating about everything?
But for those with some substance in their heads, they will take this information
as nectar and highly useful.
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751209SB.VRN Lectures 231546/530501
This life, we are thinking that “I am eighty years old or ninety years old.” But it is not eighty
years, ninety… It is mrtyu. Mrtyu. You are dying every moment. It is
the life of mrtyu. Therefore one has to save. Na mocayed yah
samupeta-mrtyum. A child is grown up, five years old. Suppose he’ll
live hundred years. So that means he has already died five years.
Therefore it is mrtyu. Or we have grown eighty years old. That
means… Suppose I live hundred years. Still, I have already died
eighty years. Therefore it is mrtyu. The whole life is mrtyu. Every
moment you are dying, dying, dying, dying, from the very birth.
Suppose a child is born one hour before. So one hour passed means he
has died one hour out of hundred years, the beginning of death. This
is called mrtyum. So we are thinking, “We are growing. We are living.”
This is all mugdha, bewildered. Where you are growing, you are living?
You are dying every moment.
So dying, death is going on. It is called mrtyu-loka. So long you
are in the material world, you are simply dying. That’s all. At the
end, when the balance of life, it becomes finished, we take, at that
time, it is mrtyu. But no, from the very birth there is mrtyu, always,
This life, we are thinking that “I am eighty years old or ninety years old.” But it is not eighty
years, ninety… It is mrtyu. Mrtyu. You are dying every moment. It is
the life of mrtyu. Therefore one has to save. Na mocayed yah
samupeta-mrtyum. A child is grown up, five years old. Suppose he’ll
live hundred years. So that means he has already died five years.
Therefore it is mrtyu. Or we have grown eighty years old. That
means… Suppose I live hundred years. Still, I have already died
eighty years. Therefore it is mrtyu. The whole life is mrtyu. Every
moment you are dying, dying, dying, dying, from the very birth.
Suppose a child is born one hour before. So one hour passed means he
has died one hour out of hundred years, the beginning of death. This
is called mrtyum. So we are thinking, “We are growing. We are living.”
This is all mugdha, bewildered. Where you are growing, you are living?
You are dying every moment.
So dying, death is going on. It is called mrtyu-loka. So long you
are in the material world, you are simply dying. That’s all. At the
end, when the balance of life, it becomes finished, we take, at that
time, it is mrtyu. But no, from the very birth there is mrtyu, always,
dying, dying, dying, dying. So mugdha. We are thinking, “We are living
and growing, young. We are getting strength.” But he does not know
that he is dying. Therefore it is explained, mugdhasya: “illusioned.”
He is taking death as life, mugdhasya. So one should not be so
bewildered, mugdhasya, and waste time by playing. Human life is not
meant for…
and growing, young. We are getting strength.” But he does not know
that he is dying. Therefore it is explained, mugdhasya: “illusioned.”
He is taking death as life, mugdhasya. So one should not be so
bewildered, mugdhasya, and waste time by playing. Human life is not
meant for…