

Śacīmātā defeats Māyāvādī philosophies
Continue readingAnalysis of Book Changes: 4000+ changes in “The Nectar of Devotion” -1982 edition
In future you don’t do any changes without asking me first.
[Letter: Bhargava, May 29,1976]
Do not try to change anything without my permission.”
[Letter to Radhavallabha, Aug 26, 1976]
The next printing should be again to the original way.
[Srila Prabhupada Conversation, “Rascal Editors,”June 22, 1977, Vrndavana]
Hare Krsna. All glories to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada and all Vaisanvas.
This article shows how the entire Nectar of Devotion was spoiled due to unauthorized changes contradicting Srila Prabhupada’s teachings.
The link below contains a detailed list of 4000+ changes made to Srila Prabhupada’s Original Nectar of Devotion 1970 and in the 1982 Edition.
Continue reading.
Srila Prabhupada 1972 letter to devotees to stop business of traveling
road shows, electronic music, and drama presentation
“Anyone who will be attracted will be attracted by that alone, nothing more, not psychic sleep, nor rock and roll music, nor ridiculous plays, nor sentimental, wishy-washy songs. “
ISKCON
INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS INC.
FOUNDER — ACARYA, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
All Glories to Sri Guru and Gouranga!
Continue reading–Srila Prabhupada speaks – “This conception of caste
on the basis of birthright has killed the Vedic culture.”
Our movement is for everyone. It is not sectarian. When we speak of no intoxication, it is meant for everyone. You should always remember the statement of Caitanya Mahaprabhu:
yei bhaje sei bada abhakta-hina chara“Anyone who takes to devotional service is exalted, whereas a nondevotee is always condemned and abominable. Therefore in the discharge of devotional service of the Lord, there is no consideration service of the Lord, there is no consideration of the status of one’s family.” [Cc. Antya 4.67].
The devotee is great and the nondevotee is downtrodden. And in the matter of devotional service of Krishna, there is no concern of caste and creed. Krsna also says, mam hi partha vyapasritya ye’pi syuh pata-yonayayah [Bg. 9.32]. Even the papa-yonayayah, if he takes to devotional service, he also goes back to Home, Back-to-Godhead. This conception of caste on the basis of birthright has killed the Vedic culture. Also in the Srimad-Bhagavatam it is said:yasya yallaksanam proktampuso varnabhivyanjakam,
yadanyatrapi drsyeta
tat tenaiva vinirdiset
[SB 7.11.35]So despite all these things, these people are still insisting that one can only be Vaisnava if born in a brahmana family. That is not a very learned position.
[Srila Prabhupada Letter. ,24 June, 1976]
English SynonymsDurjati-low caste, eba-only, sabana-sacrifice, ayogyatwe-in the matter of disqualification, karanam-cause, malam-concluded, durjati-low caste, arambhakam-beginning of, eba-alone, papam-vice, yat-that which is, prarabdham-current, tat-that.TranslationLow caste birth is the concluded cause only for disqualification in the matter of taking part in the execution of sacrifices. Therefore the low caste is the beginning of current result of past vices.PurportThe rigidity of caste system according to the law of Karma is undoubtedly very scientific and the Vedic shastras which accept this divisions of castes are right in that scientific estimation. It does not however mean that a low caste born man cannot rise up to the standard of a qualified Brahmin. It depends on the undaunted desire of the candidate for rising up to that standard. Those who are supporters of the caste system by birth right only are as much mistaken as those who fight to dismantle the scientific institution of caste system without being qualified for the purpose. Here is a right adjustment for the two opposite schools in the matter of supporting and breaking the caste system respectively.In the Bhagwat Geeta it is admitted that the caste system is a scientific plan made by the Personality of Godhead Himself. He does not however give much stress on the point of birth right because for a devotee of the Personality of Godhead the birth right of caste system is quite immaterial. What is the difference between a born Brahmin and born Chandala? It is the difference of the material semen only. The body is made out of the semen of the father and in the case of a born Brahmin it is taken for acceptance that the semen is pure while in the case of the chandala the semen is impure. Purity and impurity of the semen depend also on the purity of the father in respect of his daily habits in life. It depends on the quality of the foodstuffs the father takes. Dr. Barnard Shaw said that you are what you eat. Therefore even to the modern man it depends on the eating of a man to constitute the different secretion of the bodily glands. This is a vast subject however not to be dealt with here but our point of discussion is that a man even born of a Chandala semen it does not make any barrier for his rising up to the plane of pure Brahmin provided he has adopted the devotional services of the Lord under bonafide guidance of the spiritual master. As stated in the stanza 20 the devotional service is like the blazing fire and therefore it is able to purify even impure birth semen of the Chandala if he is in the line. One may argue that in order to change the impure blood in the body of Chandala it will be necessary for him to wait for the change of the body. But SrilaJiva Goswami who is one of the authorised Acharya by Lord Sri Chaitanya Mahaprabhu answers this question very saliently as follows:-“Children of the Brahmin family may be freed from the vice which causes the low caste birth but to become qualified for the office of performing sacrifices such children have to undergo the process of pious actions like the second birth by initiation from an Acharya generally known as the sacred thread ceremony. This means that the Chandala has to wait for the next birth in the family of a Brahmin as much as the Brahmin boy has to wait for the thread ceremony for the particular office. It may be an argumentative point that even though a Chandala on account of his pure devotional service is freed from the vice which caused his birth in the Chandala family yet according to social custom a Chandala born man cannot be allowed to have the facility of second birth by thread ceremony. But that sort of argument is invalid in the presence of evidence of the Shastras. It is clearly mentioned that such devotee becomes at once eligible for the purpose.”He becomes at once pure and cleansed of all vices of his previous birth and thereby he becomes at once venerable as much as a qualified Brahmin. By dint of his actual activities in the devotional line under the guidance of a bonafide Acharya he is at once washed of all sins and therefore this example is quite appropriate with reference to the context that a devotee of Vasudeva has nothing like inauspicity. He is transcendental to all the bodily reactions of birth, death, old age and diseases.SrilaBhaktiSiddhanta Saraswati Thakur a powerful Acharya as SrilaJiva Goswami in the recent years (1918-1936) reformed the Goudiya Vaishnava association by establishment of the Goudiya Math establishment which institute initiates all persons without any caste and creed distinction and gives them the right of a qualified Brahmin by initiation in terms of the Haribhaktivilas an authorised law book compiled by Srila Sanatan Goswami. Lord Chaitanya wanted that everybody from all corners of the world shall be initiated in the cult of Bhakti as it is propounded by Him and the Gaudiya Math institution has taken up the initiative action on this behalf very timely. Solution of all problems like the dissolution of the caste system and other similar social movement can actually take a valid form only under the auspicious direction of the Goswamins. All contending elements of the world problems can be easily mitigated by the blessings of Lord Chaitanya if the path is followed strictly under direction of the Goswamins headed by SrilaRupa Goswami the author of the Bhakti Rasamrita Sindhu.
Link to this page: https://prabhupadabooks.com/btg/25/25a
Srila Prabhupada speaks – “In future you don’t do any changes without asking me first.”
“No, the printing of the Gitar-gan cover this fashion is not at all approved by me. You have done most nonsensically. Why change the cover? When people look to see the Bhagavad-gita they expect to see Krishna and Arjuna, not the picture of Krishna with cow. You have done a great mistake by changing the front picture and it will hamper the sale. In future you don’t do any changes without asking me first.
Simply because there is no stock of books, we can do anything whimsically??? Is this logic? Gita is not spoken in Vrindaban, it is spoken on the battlefield of Kuruksetra, but this is Vrindaban picture. That chariot driven by 4 horses, that is the real Kuruksetra picture. It is not that because there is no stock we can do whimsically as we like and lose the idea, that is rasa-bhasa. Because there is no bread, you take stone to eat? There is no stock of bread so you will take stone??? The front picture is most important thing and you have changed it. It must remain standard, and not change. Also, the lettering is not nice on the cover. You could have taken a color picture of Krishna and Arjuna and used it black and white (one color) on the front cover. Just as you did with the inside back cover of the Bhagavat darsana, the original picture of Sri Caitanya Mahaprabhu was in color but you have printed it in black and white. You could have done this on the front cover with Krishna and Arjuna on the Battlefield of Kuruksetra, but the cover must not be changed.
[Letter: Bhargava — Honolulu, May 29, 1976]
All glories to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada.Proofs showing that Hayagriva Prabhu consulted with Srila Prabhupada extensively on the Macmillan Bhagavad Gita As It Is, 1972 First Canto of Bhagavatam,etc
Hare Krsna. All glories to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada and all Vaisanvas.
We present some quotes from “The Hare Krishna Explosion” book where Hayagriva Prabhu states that he consulted with Srila Prabhupada for editing all his books.
Ahobilam – Nava Narasimha temples darshanahobilamutt.org
Perumal (Lord) | : | Ahobila Nrisimha – Sitting posture in Chakrasana facing East (Main temple) |
Thayar (Consort) | : | Lakhmi, Senjulakshmi |
Other shrines | : | Jwala Nrisimha, Malola Nrisimha, Kroda Nrisimha, Karanja Nrisimha, Bhargava Nrisimha, Yaogananda Nrisimha, Kshatravata Nrisimha, Pavana Nrisimha |
Pushkarani | : | Pavanasini, Bhargava, Indra, Nrisimha,Gaja Theerthams |
Vimanam | : | Guhai (Cave) |
Pratyaksham | : | Prahalada, Adivan Satakopan |
Ahobilam is located in Karnool district of Andhra Pradesh in the hills of the eastern ghats, about 400 KM northwest of Chennai.
The temple consists of nine shrines to Lord Nrisimha located around a 5 KM circle. In addition to the nine shrines, there is a temple for Prahaladavarada Varadhan in the foothills of the mountain. Due to security reasons and the difficulty in performing daily worship, many of the utsava vigrahas of the nine shrines are kept in this temple.
Continue readingSri Narasimha deva Jayanti- Appearance of Lord NarasimhaTuesday, May 25, 2021 [Mayapura, West Bengal, Bharata Bhumi time]
Om Namo Bhagavate Narasimhaya