Hare Krishna Society

As Brahmā, the first created being, had to undergo tapasya to get information from the Supreme… The Supreme Lord is within you. He’s there. But He will advise. When you are fixed up by tapasya,determined with vow, then He will talk to you. He’s ready to talk, but you require to acquire the qualification to hear Him. And what is that qualification? This Kṛṣṇa consciousness, devotional service. As it is said in the Bhagavad-gītā, teṣāṁ satata–yuktānāṁ bhajatāṁ prīti–pūrvakam [Bg. 10.10]. Such persons… (aside:) Don’t do it. Teṣāṁ satata–yuktānām. Satata means always, twenty-four hours, not that five minutes I meditate and rest of the time I live like cats and dogs. No. This kind of meditation will not help you. Kṛṣṇa says, satata. Satatameans twenty-four hours. You have to mold your life in such a way that twenty-four hours you’ll think of Kṛṣṇa. This is Kṛṣṇa consciousness. If you think, “Now I have chanted my sixteen rounds. Now I‘ve finished my business. Now I can do whatever nonsense I like,” no. Kṛṣṇa says no. Satata. Therefore we have to plan our life in such a way that we haven’t got any other engagement than service of Kṛṣṇa. This is required. Teṣāṁ satata–yuktānām. Satata means twenty-four hours.Yukta means engaged. What for? What is that engagement? Bhajatām.Bhajatām, bhaja sevayam: to serve Kṛṣṇa. Bhajatām. How? Prīti–pūrvakam. Not that “Oh, Kṛṣṇa has said. All right, let me do.” No. With love and affection. Then you’ll get attachment. Unless you develop love for Kṛṣṇa, you cannot be engaged twenty-four hours. That is not possible. Therefore it is said, prīti–pūrvakam: not officially, but with love. If you acquire this qualification, then you will talk with Kṛṣṇa who is within your heart. Then you’ll talk. He is ready to talk, but He does not talk with rascals and fools. One must acquire the qualification to talk with Kṛṣṇa. Then you’ll be able to talk with Deity. Within your heart Kṛṣṇa is situated there. Anywhere you go, Kṛṣṇa is within you, and He’ll give you intelligence. Talking with Kṛṣṇa means buddhi–yogaṁ dadāmi tam. Teṣāṁ satata–yuktānāṁ bhajatāṁ prīti–pūrvakam:[Bg. 10.10] “Those who are engaged, those who are qualified like this, then I give him intelligence.”

Adi 1.10 Mayapur April 4 1974

Room conversation March 11, 1972 Vrndavana

So this boy, Jīva Gosvāmī, when he saw that his father and uncles all left home, why he should remain at home? So he also left, and he first of all went to Benares, which is called Vārāṇasī. It is a great center for learning Sanskrit. So he finished his education in Sanskrit grammar, specifically, he was a great scholar in Sanskrit grammar. According to Vedic system, the students are first of all taught the Sanskrit grammar, because it is very difficult subject. Usually one has to study grammar for 12 years, and when one is very much conversant with grammatical rules, he can read any literature. That means after studying grammar, the door is open for any other subject matter, just like philosophy, medicine, then military art, there are so many Vedic knowledges. Generally they read literature, the Purāṇas, the Vedāntas andśaipa(?), śaipa(?) means general literature. So Śrīla Jīva Gosvāmī became a great scholar in grammar and then he studied all Vedic literatures, and after that he approached his uncle Rūpa Gosvāmī in Vṛndāvana. He became a disciple of his uncle by proper initiation and remained with him. He was assisting his uncle and after hearing from him he composed very scholarly books know as Ṣaṭ-Sandarbha. TheseṢaṭ-Sandarbha are recognized as the most scholarly work in the world. There is no comparison of his philosophical approach to the Vaiṣṇava school. Generally, the impersonal Brahman is discussed there, then Kṛṣṇa is discussed there, Bhāgavata is discussed there, love of Kṛṣṇa is discussed there. In this way, all subject matter, very elaborately discussed in Ṣaṭ-Sandarbha. That is his, the greatest gift (of) Śrī JīvaGosvāmī. And one of the Sandarbha thesis is Karma(?) Sandarbha, his comment onŚrīmad-Bhāgavatam. So Jīva Gosvāmī was so big scholar but sometimes one ordinary scholar, he approached Rūpa Gosvāmī that “I want to discuss with you about śāstra“.Rūpa Gosvāmī could understand that this man is not a devotee, he will simply waste my time. He inquired from him, “What is your purpose of discussing with me about śāstras? He said that “I have discussed śāstras with many (aside: you sit down) big scholars and I have come victorious, so if I come victorious by discussing with you, then I will have very good fame and name.” So Rūpa Gosvāmī could understand his view or his ambition, that “this man is a materialistic man, he wants some name and fame,” so he told him, “All right, without discussing, if I give you certificate that I am defeated, will that do?” So, he said, “Yes, that will do.” So he gave him in writing that “I had śāstric discussion with this man, and I found myself very much inferior and defeated.” So he was very glad to take that certificate, but when he was going, JīvaGosvāmī saw, “My dear sir, what is that paper you have taken?” “No your uncle has agreed that he was defeated, so I have got this certificate, I am going.” So he said, “All right, let me see what he has written.” So he gave him, and he kept that paper, and then he invited that “you have defeated my uncle, but you can discuss with me also.” So he agreed. So he was defeated. He was defeated and the matter was informed toRūpa Gosvāmī, that “Your nephew and your disciple, Jīva Gosvāmī has defeated that learned scholar. So Rūpa Gosvāmī became a little angry superficially, that “Why did you bother? He was taking…” So some people say that Jīva Gosvāmī was rejected on this ground by Rūpa Gosvāmī, but that is not a fact. He was very glad that JīvaGosvāmī defeated him, but he superficially said, “Why should you take so much trouble and bother? He might have gone with that certificate.” But it is the duty of the disciple that even the spiritual master, or senior ācārya, they agree to be defeated, it is the duty of the disciple to see that his spiritual master and superior is not defeated. That is the instruction we get from Jīva Gosvāmī’s behavior. This is one of the important, and later on when Jīva Gosvāmī established the Rādhā–Damodara temple in Vṛndāvana, but he had no sons because he was brahmacārī, so some of his gṛhasthadevotee was entrusted with the management of the Rādhā–Damodara temple, and they are still going on by their descendants.

How NOT to question Srila Prabhupada-

Below is one conversation some “disciples” had once with Srila Prabhupada-and the jist of this was that they just couldnt wrap their limited minds around inconceivable things in spiritual life. They had what is called, the basic fault finding mentality.

The entire attempt to “quantify” the Unlimited is in itself absurd, yet some will do this and for them access to that realm is never available. A better way to approach that unlimited realm of transcendence is to just put things on the mental “back burner”, wait for further purification, and go on chanting and serving guru.But in all cases, never think that the bona fide guru is wrong and I am right !! This is a sure way to eventually destroy your spiritual life.

Hare Krsna

Damaghosa das

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Prabhupāda: If a king has four billion servants, so it is not very astonishing. Why do you think that a king shall have only four servants?

Devotee (2): Well, there’s only two billion people on the planet right now.

Prabhupāda: That’s all right.

Devotee (2): So where did they all go?

Prabhupāda: I say you don’t believe, you don’t take it. Why you are insisting on that point? If you don’t believe, you don’t take it. If you don’t believe the whole book or the whole society, then who forbids you?

Devotee (2): We were hoping that there are some things which can be improved, because they have not been set up by you.

Prabhupāda: No. You cannot improve. Whatever we are, we are.

Devotee (2): Why can we not improve it?

Prabhupāda: No. There is no possibility.

Devotee (2): Then what is the use of action?

Prabhupāda: Action, whatever action we can do by chanting Hare Kṛṣṇa, that’s all.

Devotee (2): But we also have to make varṇāśrama society or farms or businesses.

Prabhupāda: That, when we shall do, we shall see to it.

Devotee (2): But we are doing it. We are.

Devotee (1): We are doing it now, and that’s the question…

Prabhupāda:: So do it in your own way.

Devotee (2): We don’t want to. We want to do everything Kṛṣṇa’s way.

Prabhupāda: Stop it. Stop it. I say stop it. You have come to me for my advice. I say you stop it.

Devotee (2): Then, we say, what should we do?

Prabhupāda: You should do your business. That’s all. Earn money and enjoy.

Devotee (2): No, I mean what should we do Kṛṣṇa consciously?

Prabhupāda: You give up Kṛṣṇa consciousness, I say. That is my advice.

Devotee (2): Why should we do that?

Prabhupāda: Then that I cannot say.

Devotee (1): Isn’t there a middle of the road?

Prabhupāda: If you are finding so many faults, you give it up.

Devotee (1): No. We’re not finding fault.

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NY BG April 27 1976

So here it is said, rasa–varjaṁ raso ‘py asya paraṁ dṛṣṭvā nivartate[Bg. 9.59]. One who is forcibly refrained from material enjoyment, oh, that sort of forcibly material enjoyment cannot last. Cannot last. There are many examples. There was a great muni, great sage, whose name was Viśvāmitra Muni, Viśvāmitra. He was formerly a very powerful king. Now, in his later life he gave up everything and he wanted to be a transcendentalist and great meditator, great meditator in the yogaprinciple of life. He was a yogi, great yogi. Now, this Viśvāmitra was performing meditation in the forest very supremely. So the… Now,Indra, the King of heaven, he became frightened: “So, this man is performing so much penance. So he might come. He might ask from God and claim my seat. So just wake him, wake him. Just detach him from this purpose.” So he had many beautiful women at his control, one of whose name was Menakā. So Menakā was ordered that “You go there and try to induce him to have your association.” Because in this world our real bondage is this… Either for man or woman, this is the real bondage, the sex life. So the Menakā was sent to Viśvāmitra, and Viśvāmitra was meditating, but his eyes were closed.

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1.) In your country the dog is protected, and the cow is killed. The dog is passing stool and urine in the street, he is considered the best friend of man, and the cow is all pure,stool, urine, and milk, but they are taken to the slaughter house and killed for food. What kind of civilization is this?

Rupanuga letter Dec 7 1975

2.)Now, there are so many scientists. They are discovering vitamin value from foodstuff. Now, what is the vitamin value in the dry grass? Can any scientist say that this is the vitamin value in dry grass? If there is no vitamin value in dry grass, how the cow is producing so much milk, who is full of vitamins A and D? How, from dry grass, vitamins coming out? Nowadays the physician prescribes some artificial vitamins for maintaining your body. Now, what is the vitamin there in the dry grass so that the cow is eating dry grass and giving you nice milk full of vitamins A and D, essential for your life? So these are all wrong theories, that “This contains this vitamin. This contains this.” Let them go on. Butnatural foodstuff which is meant for human being, they are full of vitamins already there by nature’s law, by God’s wish. So annād bhavanti bhūtāni [Bg. 3.14].

You will be surprised. When I was family man, I had a servant who was only twenty-two years old. Oh, he was too stout and strong. You see? So one day I asked him that… His name was Buddhu. So I asked him, “Buddhu, what do you take that you are very stout and strong?” He said, “My dear sir, I take only these corns.” Corns. You know corns? A corns and it is powdered. The powdered portions used to make bread, and the grain portion he used to cook as rice, and he was taking that. That’s all.

Green: Cornmeal?

Prabhupāda: Corn.

Devotees: Meal. Cornmeal.

Prabhupāda: Cornmeal, yes. And he was very stout and strong. He was deriving all the vitamins. Because he was poor man, he could not eat any butter or milk or any other things, meat also no, nothing of the sort. He was simply eating… He was drawing, at that time, only twenty-two rupees from me. Twenty-two rupees means… According to your American exchange, it comes to five dollars, five dollars a month, his income. And what he could spend? So he was taking the cheap food. But he was very strong and stout. So whole idea is that these grains, these grains are meant for human being. Coarse grain or fine grain, there are so many varieties of grain, varieties of rice, varieties ofdāl, according… Now, the fine rice, the basmati rice… The laborer class… In India, of course, we have got this distinction. They are not satisfied for, with this white rice. They want coarse grain for satisfaction. While gentleman class, they cannot eat coarse grain. They want finer grain. So all these varieties of grains and vegetables and everything is there by nature’s arrangement, by God’s arrangement.

Here it is said annād bhavanti bhūtāni [Bg. 3.14]. Now, your body depends on the foodstuff supplied by nature. Annād bhavanti bhūtāniparjanyād anna–sambhavaḥ. And these grains are produced by rains,parjanya. Parjanya means regular rainfall from the sky by the arrangement of God. It is not your arrangement. Rainfall is not your arrangement. It is supernatural arrangement. If there is regular rainfall, then it can produce all the necessities of our life.

I think, Carl, you were reading from the Bhagavad-gītā aboutMahārāja Yudhiṣṭhira’s reign, during his kingdom how rainfall was regular, and the necessities of human being were being produced. So here is the same thing. Annāt. Anna, the grains. Grains are our life’s subsistence, human being. Annād bhavanti bhūtāni. And grains are produced by regular rainfall. Parjanyād anna–sambhavaḥ. Parjanyameans rainfall.And yajñād bhavati parjanyaḥ: [Bg. 3.14] “And rainfall is produced when you offer yajña, sacrifice, to the Lord.” Regular rainfall will be possible when people are engaged in the yajña.Otherwise, nature will control rainfall. For want of rain, all your arrangement—mechanical arrangement, tractors, and all these things—will all fail if there is rainfall, there is no rainfall. So control of the rainfall is not in your hand. It is in supernatural power. So here it is said that rainfall is made possible byoffering yajña, by sacrifice.Parjanyāt… Or yajñād bhavati parjanyo yajñaḥ karma–samudbhavaḥ:[Bg. 3.14] “And yajña is prescribed according to the Vedic rituals.”

Now, just see the link. Living entities, they can develop by eating grains. Grains are produced by rainfall. Rainfall is made possible by offering sacrifice. And the process of sacrifice is given in authoritative scriptures like Bhagavad-gītā, Bhāgavata, and Vedic literature, what is the process. So because the beginning is from the Brahman—Brahman means Veda, transcendental sound—therefore, if we work according to the direction of this Bhagavad-gītā or Vedas, then the whole thing becomes, I mean to say, spiritualized. Whole thing becomes spiritualized. Because… Karma–yajña… Yajñaḥ karma–samudbhavaḥ. Karma…

And if your karma is regulated by the direction of Kṛṣṇa, just likeArjuna regulated his karma, his warfare, by the direction of Kṛṣṇa, then by regulation of karma, you perform yajña, sacrifice, and from, for your performance of yajña, sacrifice, there is regulated rainfall, andfrom regulated rainfall there is sufficient production of grains andfoodstuff, and from your sufficient foodstuff, you can grow yourself, body, maintain your body very nicely. The whole program is like that.Annād bhavanti….

below we have some examples of barley grains we grew-

grown, cut, threshed and winnowed-ready to eat

THIS is civilization !!

The material mind is like a sheet of impenetrable darkness that completely shuts out the light of the soul. The soul is by his nature self-effulgent and has nothing to do with the material mind which acts as a screen to cut off the light of the soul from the view of the observer who uses the mind for such a purpose.

>>>Ref. VedaBase => From the book “Sree Krishna-Chaitanya”

“Ceto-darpana-marjanam. It wipes the material dust from the mirror of our mind. The mind is like the intermediate connecting medium between the spirit and that material external covering called the body. The soul has no material activity. When covered by maya, or illusion, the soul remains dormant in a state of suspended animation. The magnitude of the soul is so great, however, that it infuses consciousness on all sides. Through the mediurn of the mind, the senses act and we ‘know’ things. If this ‘glass,’ the mind, is put out of focus by the external nature, we suffer confusion, pain, disease, and death. Yes, death is a state of mind only, as the soul has no death. By the mind we mistakenly think ‘O! I’m dying!’ ‘I’m drowning!’ ‘I’m giving birth!’ ‘I’m sick!’ etc. When the mind is cleansed by the mahamantra, the mind is forcibly purified. All the material concoctions, which are the cause of our suffering, are forcibly murdered, starved to death. They thrive on material sense pleasures. Flooding the mind with transcendental sound is just like stepping on the pin of a bomb: All those misconceptions of material suffering and enjoyment are shattered, murdered, and the material mind is conquered wholly, leaving no enemies behind. The mind then reflects the spiritual knowledge, quality and energy of the soul itself.

>>>Ref. VedaBase => The Descent of the Holy Name

Mind and its speculative Nature

The modern scientist or philosophers, they are engaged in studying this inferior nature. They have no information of the superior nature. But Krsna says that these five elements, eight elements. Five gross and three subtle. The mind is also material. Kham mano buddhir. These are material. People think this mental speculation, poetry, philosophy, that is spiritual. No. So long the subject matter is material, the concoction of the mind, speculation of the mind, the so-called philosophy, is also material.

>>>Ref. VedaBase => Srimad-Bhagavatam 1.2.5 — Aligarh, October 9, 1976

Mind and its contamination

In this material world of conditional life, the fragmental portion of the Supreme Lord, the individual soul, is struggling due to his contaminated mind and consciousness. As part and parcel of the Supreme Lord, a living entity is supposed to think of Krsna, but here we see that King Puranjana (the living entity) is thinking of a woman. Such mental absorption with some sense object brings about the living entity’s struggle for existence in this material world. Since King Puranjana is thinking of his wife, his struggle for existence in the material world will not be ended by death. As revealed in the following verses, King Puranjana had to accept the body of a woman in his next life due to his being overly absorbed in thoughts of his wife. Thus mental absorption in social, political, pseudoreligious, national and communal consciousness is cause for bondage. During one’s lifetime one has to change his activities in order to attain release from bondage.

>>>Ref. VedaBase => SB 4.28.20

Bhaktisiddhanta Sarasvati Thakura said that when a devotee wakes up in the morning he should beat his mind with a shoe a hundred times. Since the mind tends to be very puffed up, it must be beaten to keep it in the proper humble state. In the evening the mind should be beaten with a broomstick another hundred times. The mind is like a wild animal captured from the jungle, it is never fully dependable. If it gets the chance it will run off into the jungle again. Similarly, if the mind is not kept on a tight rope, it will wander off into material engagements and inadvertently one will lose the jewel of Krsna consciousness.>>>Ref. VedaBase => VK: Verse Eight

Please accept my obeisances

All Glories to Srila Prabhupada

Kindly note that the advocates of book changing under the pretext of so-called editing are the same individuals, in collusion with the GBC, who filed in the case against Hamsadutta dasa, in a court of law in Los Angeles, California in the late 1990s, that Srila Prabhupada was just a “worker for hire” and “an employee” of ISKCON under the control of the GBC. .[see enclosed attachment]

Deluded by the modes, he thinks he is divinely inspired

Srila Prabhupada: “Therefore, it is a hazardous path of elevation that depends on personal characteristics within the jurisdiction of the three modes of
nature. Without transcending these three material modes, a person will find himself securely in their clutches, and thus deluded, he will think that all his activities are divinely inspired. He will then broadcast this false concept, considering himself an advanced devotee and everyone else inferior. Impressed with his own knowledge, he will try to see God by dint of this knowledge instead acting in such a way that God will want to see him. Intoxicated by false ego, he will see
his activities, which are motivated by passion, as divine. Those who are proud of their knowledge do not surrender to the Lord; instead,
they try to attain the Supreme Lord’s mercy by the inductive method and thus exhibit an obnoxious mentality. One should constantly remember the Lord and pray to Him for mercy. The Lord, situated in the devotee’s heart, responds to such a prayer and illumines his heart with knowledge, which dissipates the darkness of ignorance.

Srila Prabhupada BTG 1960

“Influenced by an envious temperament and dissatisfied because of an attitude of sense gratification, mundaners criticize a real acarya. In fact, however, a bona fide acarya is non-different from the Personality of Godhead. And therefore to envy such an acarya is to envy the Personality of Godhead Himself. This will produce an effect subversive to transcendental realization.” Sri Caitanya-caritamrta – 1975 Unrevised Edition . The Spiritual Masters Adi-Lila 1.46

Yours in Srila Prabhupada’s service and in the service of His bona fide disciples.

https://www.news18.com/news/uttar-pradesh/in-pics-five-things-you-need-to-know-about-the-worlds-tallest-temple-640967.html

Speech of President of India:

https://presidentofindia.nic.in/speeches-detail.htm?357

Vrindavan, 16 November 2014

The President of India, Shri Pranab Mukherjee attended the Anantha Sthapana Puja at the Chandrodaya Mandir being established by ISKCON at Vrindavan today (November 16, 2014).

Speaking on the occasion, the President said India is one of the oldest and culturally rich civilizations in the world. As we now make the transformative change from being a developing to a developed economy, there will be immense pressures on our socio-economic and moral fabric. It is, therefore, imperative that we reconnect to our spiritual dimensions. There can be no better way of doing this than spreading the Bhagavad Gita’s message of universal love and humanity.

The President congratulated ISKCON for their efforts in highlighting and propagating the timeless teachings of Lord Krishna across the world. He expressed happiness that the Vrindavan Chandrodaya Mandir will strive to disseminate the philosophical message of the Bhagavad Gita and Srimad Bhagavatam in an easy to understand and rational manner. The President said that message is particularly relevant for us as a society today. While we as a nation move up the developmental ladder, it is essential that our spiritual core, which forms the bedrock of our civilization, remains undiluted and strong as ever.

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HARE KRSNA–THIS MESSAGE DELIVERED BY OUR SRILA PRABHUPADA MANY YEARS AGO TO HIS GODBROTHERS IS STILL VERY RELEVANT TODAY AMONGST ALL OF US.

KRSNA’S MERCY CAN ONLY BE REACHED BY THE MERCY OF THE GURU, AND OUR GURU, SRILA PRABHUPADA, WRITES BELOW HOW TO RECEIVE THAT MERCY.

PHALGUN KRISHNA PANCAMI By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada [Five prayers glorifying special characteristics of Srila 108 Bhaktisiddhanta Saraswati GoswamiThakura. Presented on the commemoration of his appearance, by His Divine Grace, A.C. Bhaktivedanta Swami Prabhupada, at Radha Damodara temple, Vrindavana, India in 1961].

First Vasistya

1. On this day, O my master, I made a cry of grief; I was not able to tolerate the absence of my guru.

2. On this auspicious day I have come with this offering just to worship you, remembering your lotus feet.

3. Sri Chaitanya Mahaprabhu’s judgment is that renunciation is most important. Not only that, but such knowledge of renunciation must be delivered to every conditioned being.

4. The beginner in devotional service has no ability to solve this dilemma, but you are a maha–bhagavata, you have given us direction.

5. One bewildered by ignorance, what kind of renunciate can he be? He will only be a “phalgu-vairagi”; renouncing externally.

6. Renunciation is actually the result of real spiritual emotion. Without such feeling it is simply known as “show bottle”.
7. But there is another “show bottle” for the purpose of preaching. That is the Lord’s sannyasa by which the mayavadis are defeated.

8. Lord Chaitanya’s philosophy is beyond Varnasrama; it is Bhagavata dharma, for putting an end to all cheating processes of religion.

9. Performing dry renunciation, there can be no real preaching. Therefore “yukta vairagya” is given as the highest essential understanding.

10. “That sannyasa which I have given you” is for preaching in devotion. The faithless sense enjoyers are unable to understand this.

Second Vaistya

11. Generally the sannyasis renounce everything and go and stay in the mountain caves, but you, o master, keep your sannyasis in mansions of marble.

12. To see a sense enjoyer is just like drinking poison, but you, o my master, go far and near, even abroad, to give them your darshan.
13. Mlecchas and Yavanas are forbidden to enter the Hindu temples, but you my Lord, make them chairmen and sit them in the assembly of devotees.

14. Hindus are not allowed to cross the ocean, but you send your devotees overseas to preach.

15. In the cities of Kali Yuga the instructions of the bona fide spiritual preceptors are forbidden. Still you remain there in any way possible.

16. The devotees want to hide in a secluded place to perform their bhajan. You, however, do not accept this in your judgment.

17. Whenever there is an increase in population, there in that place preaching work is to be found.

18. In London you want a student hostel. You explain that it must be very first-class.

19. In the land of barbarians a student hostel for preaching Hari–katha! Who can understand the significance of these things?

20. To resolve all the apparently contradictory statements is not the play of some incompetent fool.

Third Vasistya

21. If everyone simply sat down together and considered these things what nice preaching there could be.

22. What is your order also, that everyone, coming together, should merge in your message and preach it to the world.

23. If everyone just initiates then there will only be a contradictory result. As long as it goes on, there will be only failure.
24. Now even, my God brothers, you return here to the order of our master, and together we engage in his puja.

25. But simply a festival of flowers and fruits does not constitute worship. The one who serves the message of the guru really worships him.

26. The service of the message is the real meaning of the Vedas. Don’t be proud, brothers, Come back to this.

27. Kalidas nag (a learned man who was defeated by Srila Saraswati Thakuraand later became his disciple), that master said in public forum one day.

28. That Kali’s mission was to kill the entire world while the essential meaning of Lord Chaitanya’s message was kept locked up in a cage.

29. O shame! My dear brothers aren’t you embarrassed? In the manner of businessmen you increase your disciples.

30. Our master said to preach. Let the neophytes stay in the temples and ring the bells.

Fourth Vasistya

31. All these things are not our spiritual master’s preaching methods. These are all the things done by the caste Goswamis.

32. But just take a look at the terrible situation that has arisen. everyone has become a sense enjoyer and has given up preaching.

33. In the temples they have also begun to lock the doors. Preach thisbhagavata dharma, don’t hesitate.

34. Within this world there is another world, whose sound is the unequaled penetrating force.
35. The preaching that “the mullah [Muslim priest] only goes as far as the mosque and no further” should be put to an end today.

36. From the seas, across the earth, penetrate the universal shell, come together and preach this Krishna consciousness.

37. Then our master’s service will be in proper order. Make you promise today, Give up all your politics and diplomacy.

38. Everyone come together on this very day and make your valued comment. The five of you get together and decide what should be done.

39. You have become renouncers, brothers, so renounce everything. But if you also renounce the order of the spiritual master, then what kind of renunciation is that?

40. The one who renounces the guru’s order [guru tyagi] and the one who tries to enjoy the assets of his spiritual master [guru-bhoghi] are two kinds of useless persons. First become a servant of your spiritual master [guru–sevi] and then you will understand things clearly.

Fifth Vasistya

41. If there is only one Supreme Lord, then a true sadhu, if his faith increases, he gives up the desire for profit, distinction and adoration in the material world.

42. Your gold, brother, is the father of sense gratification. This meaningful statement was spoken by Srila Prabhupada himself.

43. Give up your wealth for preaching. Sit down together and make some special judgment.

44. The Supreme Lord Himself says that everything is Mine. Don’t protest. Just unite and preach.

45. Srila Prabhupada gave this final message himself. Take great care to follow that completely in all respects.

46. Otherwise your sannyas will be wasted and useless. O saintly ones, be careful; afterwards you will regret.

47. So what is the difficulty for all of us to come together in this way and why do all these things even have to be said to you?

48. Give up your stubbornness, there is no time. Come all my brothers on this auspicious holy occasion.

49. When will that day come when there will be a temple established in every house in every corner of the world?

50. When the big court judge will be a Gaudiya Vaishnava with tilak beautifully decorating his forehead.

Sixth Vasistya

51. A Vaishnava winning votes will be elected president of the land and preaching will spread everywhere.

52. The demons simply plunder the Lord’s wealth. The hapless populace cry “Hai Hai” in distress.

53. The demons want so many plans just to cheat the people. They see wheat flour at 32 rupees a mound

54. Will opening a factory fill a hungry man’s belly? Being oppressed by starvation they will eat grass and mango pits.

55. Wearing a two paisa string a man is called a brahmana. Wearing a saffron cloth he has become a sannyasi

56. The householders beg from the sannyasis, and why not? The sannyasis have tens of millions of rupees in the bank.

57. As the days pass the influence of Kali Yuga increases and the poor are crying in distress.

58. Ten thousand cows are killed daily and the nations expert leaders are all eating untouchable foodstuffs.

59. People of muddy intelligence increase day by day. A man and his wife separate on a mere word.

60. Everyone has become a witch by the influence of this age. Everyone is unhappy due to the absence of the mercy of the Vaisnavas.

Seventh Vasistya

61 The Vaishnavas are famous as “para dukhi dukhi.” This fame will increase as the preaching increases.

62. If eternally pure devotional service to Krishna is awakened in everyone, then Kali will flee, screaming of his own accord.

63. “Praninan upakaraya” do work for the benefit of all living beings. This is Mahaprabhu’s teachings. This is the storehouse of happiness in this life and the next.

64. So much work has fallen into your hands, so gather together and do it.

65. Vasudeva Datta said to the Lord, paying his obeisances, save all the living beings in the material world.

66. Give all their sins and suffering to me, who am the lowest of all. In this way all the suffering and miseries of the fallen will end.

67. He was the best of Vaishnavas, para dukhi dukhi. He knows that there is not real happiness in gratifying the senses.

68. And what kind of mercy can the non-Vaishnavas give? They simply make offenses by their Daridra Naranyan philosophy.

69. The mercy of the Vaishnavas is scientific and authorized, without their mercy this world is simply insurmountable maya.

70. If there is a kingdom of Vishnu and Vaishnavas on the surface of the earth, then the world will be happy so say all the great sages and rishis.

Eighth Vasistya

71. Why is everyone crying for Ram-rajya? The only way it can be had is if there is a Vishnu centered kingdom.

72. Lord Krishna enthroned King Yuddhisthira; then the whole world was rich and fortunate due to the qualities of a Vaishnava.

73. The streams, rivers, trees and fields and mountains, all full of fruits and flowers. The milk laden cows were floating in abundant milk.

74. The bird, beasts and lower creatures were all non envious. Material life in the Vaishnava kingdom was regulated and perfect.

75. All immerse in bliss, sing the glories of Hari. The hearts of the Vaishnavas dance in ecstasy to see this.

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Prabhupāda: Yes. Sometimes the Māyāvādī philosophers, they give this example that “As all the rivers come down to the ocean, and then business is finished.” But our philosophy is not so scanty. We do not wish to mix with the ocean, we want to go deep into the ocean. They give this example, nirākāra. Because ocean is, it is not nirākāra but it is, still they say nirākāra. Ocean is ākāra, we see around place (indistinct). But anyway, their philosophy is that you come to the ocean by different paths, then it becomes mixed. But they do not know, even though you come to the ocean, immediately you’ll be evaporated. The ocean water is evaporated. The sun is always evaporating. Now you will be perhaps surprised, the modern science, they believe that the ocean water is,turns into cloud, but actually that is not the fact. The fact is that theocean water is taken by the sun. Now, now there is heat, ocean water is evaporated always, where is the cloud? Where is the cloud? For three years (India was in a drought ) the ocean water is being taken away by the sunshine, but why there is no cloud and no rain? Why? What is the answer of the scientist? Actually the cloud, when the sun, sun god that he ejects the water again, that becomes cloud. The rain comes from the sun, and the sun is taking the water, reserving, and when you deserve, it gives it. There is some control.

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Hare Krishna Society

16 rounds finished-now I can do anything I want !!!

One story about the greatness of Jiva Goswami–SP

How NOT to question your guru Srila Prabhupada

the ultimate bondage is sex life-but constantly getting a higher taste it can be conquered–SP

kill the cow and protect the dog-What kind of civilization is this?–SP

Prabhupada nicely explains the “mind”

Book Changes

Proposed Chandrodaya Mandir by ISKCON at Vrindavana

PHALGUN KRISHNA PANCAMI—-VERY RELEVANT WORDS BY SRILA PRABHUPADA

rain comes from sun god-not clouds–SP