• Home
  • Original Books
  • Original Audios
  • Srila Prabhupada
  • Krishna Consciousness
    • Bhagavad Gita Study Guide
    • Six Favorable and Unfavorable Principles
    • The Nine Stages of Bhakti Yoga
    • The Nine Processes of Devotional Service
    • Karma
    • Brahma-Madhva-Gaudiya Sampradaya
    • Sri Caitanya Mahaprabhu
    • Sri Krishna – The Supreme Personality of Godhead
    • The Four Regulative Principles
    • Chanting Hare Krishna
  • About Us
  • Contact Us

Hare Krishna Society

SP talks about universal make up, paths ways between planets etc

Hare Krsna-Below you will find a lot of nectar by SP regarding universal makeup, its creation, pathways between planets and much more. All this was in letters he wrote to his scientist disciples. I took these from the
Prabhupada Siksamrta, Volume #1. This 3 book volume is full of unlimited nectar.
damaghosa das
————————–

March 9 1970 letter to Hayagriva
Regarding your question do the Vedic histories refer to this planet only. No. Vedic history means of this universe. Our history begins from the beginning of the creation because the creation takes place with the birth of Brahma from the abdomen lotus flower of Lord Visnu. Then Brahma gradually creates. He begets so many sons known as Prajapatis who are supposed to be the generators of living entities, and therefore the history begins from Brahma. In the Bhagavad-gita this is confirmed in the 15th chapter. It is said there that the root of this big universal banyan tree is on the top; therefore history begins from the top.
Yes. This planet comes later on. We can take the idea from the tree—the tree grows gradually, and the different fruits, branches, and twigs gradually appear. Therefore it is to be understood that this planet has grown later on. Besides this we understand that although the planet was later on grown up, it was covered with water—pralaya payodhi jale **, merged into the water after devastation. Then gradually it emerges from water. That we can experience, that gradually land is coming out of the oceans. Because of its being merged into water, it is natural to conclude that the beginning of life was aquatic. This is confirmed in Padma Purāṇa that the species of life evolved from aquatics to plants, vegetables, trees; thereafter insects, reptiles, flies, birds, then beasts, and then human kind. This is the gradual process of evolution of species of life.
But we do not accept Darwin’s theory. According to Darwin’s theory, homo sapiens came later on, but we see that the most intelligent personality, Brahma, is born first. So according to Vedic knowledge, Darwin or similar mental speculators are rejected so far the fact is concerned

Note-SP is not saying all these life forms evolved from one into another , lower to higher.

Jan 20 1968 Rupanuga letter
Regarding your question of the planetary systems, the planets are arranged in each universe in layers like the petals of a lotus. But in each layer there is mixed both heavenly, hellish and middle planets. On the outside layer there are these three kinds of planets, on the middle layers there are the three kinds of planets and on the inner-most layer there are found these three kinds of planets. Above these layers, in the center, is the Brahmaloka where Lord Brahma, the creator is residing. So the earth planet and the moon planet are both on the same layer but the earth is middle planet and the moon is heavenly planet.

July 9 1971 letter Jadurani
Krishna appeared as Narayana and when requested, he became a baby. But the picture is all right; The position of the four symbols for all three purusa avataras is the same; All the planets within the stem, that is to be understood. But they are seedling planets and are coming out of the stem, all below the lotus flower, just as seedling universes come out from the body of Maha Visnu; You don’t have to paint the subtle bodies

April 27 1976 letter Svarupa damodara
Please accept my blessings. Now our Ph.D’s must collaborate and study the 5th Canto to make a model for building the Vedic Planetarium. My final decision is that the universe is just like a tree, with root upwards. Just as a tree has branches and leaves so the universe is also composed of planets which are fixed up in the tree like the leaves, flowers, fruits, etc. of the tree. The pivot is the pole star, and the whole tree is rotating on this pivot. Mount Sumeru is the center, trunk, and is like a steep hill, like the alps mountains which also have very high peaks. I have seen in Switzerland one mountain peak which was so high that is penetrated through the clouds. The tree is turning and therefore, all the branches and leaves turn with the tree. The planets have their fixed orbits, but still they are turning with the turning of the great tree. There are pathways leading from one planet to another made of gold, copper, etc., and these are like the branches. Distances are also described in the 5th Canto just how far one planet is from another.
We can see that at night, how the whole planetary system is turning around, the pole star being the pivot. Each planet has its orbit fixed but the sun is moving up and down, north and south. It is not that we shall accept the theory that the sun is fixed up and the others are all going around the sun. That is not correct. Even the 7th star is rotating once around the pole star in each 24 hours. The whole universe is just like a big tree, that is a fact. I do not think that the modern astronomers have any such idea that the whole universe is like a big tree. The planets which are full of living entities are one after another, one above the other. The relative positions of the planets is fixed up but the whole thing is turning. The sun is going north and south, it has its own orbit below the moon. So now you all Ph.D.’s must carefully study the details of the 5th Canto and make a working model of the universe. If we can explain the passing seasons, eclipses, phases of the moon, passing of day and night, etc. then it will be very powerful propaganda.
I am sending this letter to you, and you can make photocopies of it and send to our other Ph.D.’s and begin serious research into the matter in detail. But one thing, I am convinced that the universe is just like a great tree as described therein.

Aug 27 1967 letter Jananivasa
Yes, anything of which we have no conception, the unknown particle, that is the representation of Paramatma. Yes, your interpretation is quite feasible, because from the Vedic literature that spiritual particle is measured as 1/10,000 part of the upper portion of the hair. So if the physicist’s conclusion about the measurement of the soul, that is 100 times finer than what they are already discovered. But however fine and smallest it may be, there is measurement of spirit soul, maybe beyond the experimental knowledge of human scientists. The confusion must continue because this measurement of spirit soul is beyond the range of experimental mind, and understanding. Therefore, confusion. Therefore you have to accept the experience of spirit soul from Vedic literature. If one tries to understand otherwise they will remain in confusion. Subject which is beyond their understanding by experimental knowledge, and if they try to understand it by the same experimental knowledge, that means confusion. This has to be understood by descending process of disciplic succession, or by deductive process, meaning for instance, my mother says this man is my father, I accept, there is no experience. God’s name is therefore Adhoksaja which means beyond experimental knowledge. You can inform them that here is statement in Vedic literature (Padma Purāṇa) that the measurement of soul is 1/10,000 of the upper portion of the hair. You are meant for doing this and I shall assist you as far as possible. I thank you for your promise to send me one letter a week.

Feb 10th 1969 letter to Govinda dasi
Regarding your German acquaintance, I understand that he may be a very intelligent man and believes in science. But even the most advanced scientist depends on the statements of authorities. Science begins on some definite data, just like Sir Isaac Newton discovered the law of gravitation, and so much scientific advancement depends on such authoritative statements. So even scientific knowledge has to stand on the evidence of authority. He admits that we are all spirit soul inside the body entrapped, and he believes this body is composed of various chemicals about which we know a great deal. But unfortunately, with all this chemical combinations combined together, we can not produce a body like this; this is also a scientific fact. Just like rasgulla is a milk product everyone knows. But how to make a rasgulla from milk requires expert further knowledge. Therefore, simply to know that this body is made of chemicals is not sufficient knowledge. When one can reproduce a similar body with the known chemicals, then he is to be considered as the expert scientist. The spirit soul is impossible to find out by materialistic scientific means, but if one will hear from the right authority, he may understand.

March 2 1969 letter to Janardana
We should train our disciples as well as ourselves in such a spirit that even if the whole world is against us, which is impossible to happen, the Sankirtana Movement must be pushed on without any reference to archeological evidence or any such scientific advancement of knowledge. Besides that, the argument that archeological evidence will lead many people to accept the philosophy of Lord Caitanya has no evidence. For example, the Christian religion principle is now established in archeological evidence, but still it is not that the whole people of the world are attracted by Christian religion. Even a great scientist, Professor Albert Einstein, was Jewish by religion, but because the Christian religion gives evidential proof of archeological discovery, still he did not become a Christian. No religion or no principle is accepted by the whole world; that is a fact. I can give you a statement of Albert Einstein in which he says “The most beautiful and most profound emotion we can experience is in the sensation of the mystical. It is a shower of all true science. He to whom this emotion is a stranger, he who can no longer stand rapt in awe, is as good as dead. That deeply emotional conviction of the presence of a superior reasoning power which is revealed in the comprehensible universe forms my idea of God.”

Dec 12 1971 letter Danavir
Also it is nice that you are infiltrating into the schools and colleges. These are the best customers for our philosophy. Give them nice philosophy, let them challenge us with any mundane philosophy and we shall very scholarly defeat them. The difference is that we have got absolute authority from the Source of Knowledge, Krishna, while your western mundane philosophers are simply speculating on the mental platform, which is always changing. Therefore, a philosopher is not a philosopher unless he refutes his predecessor and produces something new. This kind of knowledge is useless. Actually, no one has got any philosophy nowadays, everyone is acting according to his own whims. Therefore there is no security, no peace, everything is unpredictable and dangerous. Therefore all the young boys and girls in your country—and all over the world—are fed up with this lack of philosophy and they have taken to the philosophy of hopelessness: Everything is empty, therefore let me enjoy, it doesn’t matter. But this philosophy is also useless. Because if you want to enjoy and I also want to enjoy, there will be clash, fighting. And we have seen in Moscow that Marx and Lenin philosophy is no better. God is dead, the State is God: this philosophy has killed the spirit, and the Russian people are very morose and unhappy. They want to join us, that is a fact. So now you defeat all sorts of philosophies, become very convinced yourself and learn our Krishna philosophy perfectly. In this way, any sane man will listen to you and become convinced. Our philosophy is practical. Actually, philosophy means practical application—if it is mere theory then it has no value. But our Krishna philosophy is working now in modern society to solve all kinds of problems, all over the world, never mind white man, black man,

Nov 7 1972 letter Krsna dasa
Please accept my blessings. I beg to acknowledge receipt of your letter dated October 30, 1972, and I have noted the contents. It appears that you are again constantly disturbed by the same nonsense doubts. These things are not very important, we may not waste our time with these insignificant questions. If we are seeking to find out some fault, maya will give us all facility to find any small thing and make it very big, that is maya. But such questions as yours: why there is so-called discrepancy between the views of Bhagavat and modern scientists regarding the moon and other planets, and whether Hitler is good or bad man, these are most insignificant matters, and for anyone who is sincerely convinced that Krishna is the Supreme Personality of Godhead, for him these questions do not arise. Our information comes from Vedas, and if we believe Krishna, that
vedaham samatitani vartamanani carjuna bhavisyani ca bhutani mam tu veda na kascana [Bg. 7.26] that He knows everything, and “vedais ca sarvair aham eva vedyo vedanta-krd veda-vid eva caham [Bg. 15.15],” that Krishna is non-different from Vedas, then these questions do not arise.

Jan 21 1968 letter Janardana
Yes, anything of which we have no conception, the unknown particle, that is the representation of Paramatma. Yes, your interpretation is quite feasible, because from the Vedic literature that spiritual particle is measured as 1/10,000 part of the upper portion of the hair. So if the physicist’s conclusion about the measurement of the soul, that is 100 times finer than what they are already discovered. But however fine and smallest it may be, there is measurement of spirit soul, maybe beyond the experimental knowledge of human scientists. The confusion must continue because this measurement of spirit soul is beyond the range of experimental mind, and understanding. Therefore, confusion. Therefore you have to accept the experience of spirit soul from Vedic literature. If one tries to understand otherwise they will remain in confusion. Subject which is beyond their understanding by experimental knowledge, and if they try to understand it by the same experimental knowledge, that means confusion. This has to be understood by descending process of disciplic succession, or by deductive process, meaning for instance, my mother says this man is my father, I accept, there is no experience. God’s name is therefore Adhoksaja which means beyond experimental knowledge.

Feb 10 1969 letter to Govinda
The spirit soul is impossible to find out by materialistic scientific means, but if one will hear from the right authority, he may understand. The gentleman is disappointed that probably no one will ever know about spirit, but this is not true. We know what is spirit, how does it work, how does it transmigrate from one body to another or from one planet to another. We know these very scientifically, and we are firmly convinced about it. We can refute any dogmatic arguments against this conviction, and how do we do that? Simply because we start our understanding from the data of authoritative sources like Krishna or His representative. In the Bhagavad-gita, Lord Krishna speaks about spirit soul from the very beginning. Unless one understands what is this spirit soul, his further advancement of the Supreme Spirit God has no value.

Jan 23 1970 letter Hamsadutta
Regarding your question: you are right when you write to say that everything about us, tables, chairs, bricks etc. is originally emanating from sound vibration. This is also admitted in the Christian Bible wherein it is said that God said, Let there be creation. And there was creation. So, “said” means it was sound vibration; but this sound vibration is not material sound vibration because before creation of material sky and sound, transcendental sound was there. So actually the transcendental sound is the cause of creation, but material sound is not transcendental sound. We have to receive transcendental sound through the transcendental channel, therefore, Vedas are called Sruti. That means transcendental sound can be received through the ear. And by hearing this transcendental sound through the ear our heart becomes spiritually purified, and we can realize at that stage the transcendental Name, transcendental Qualities, transcendental Form, transcendental Pastimes etc. That is the way of descending process.

Nov 17 1971 letter to Brhaspati
Try to interest these students in our books. If you simply stick to the textbook teaching becomes very easy. Philosophy is the highest, but even higher than philosophy is practice of philosophy. So when your students apply Krishna philosophy to their lives, they will feel the beneficial result, and this will make your teaching work very easy. Just like you add hydrogen and oxygen and get water. So let them chant and learn Bhagavad-gita and they will get Krishna’s mercy. I am successful in my teaching work because I have not deviated one inch from my Spiritual Master’s instruction, this is my only qualification.

Dec 8 1971 letter Upendra
You say that you have met people who claim that by evolution we are approaching a higher stage of existence. That is true in one sense, that anyone who takes to Krishna Consciousness may elevate himself to the highest status of life. Krishna mentions many types of higher beings in Bhagavad-gita, such as demigods and those who dwell on higher planets. We have information that there are 8,400,000 species of life. Out of these, 400,000 species are considered human life. Of these 400,000, how many species do we find in our experience? Not many, probably less than 1,000, so we must conclude that there are hundreds of thousands of higher and lower types of human forms. But this does not mean that automatically one body evolves into a higher body. No. It is described by Krishna how the soul becomes embodied according to his desire. So there are 8,400,000 types of bodies eternally existing. Not that the appearance of a new form in this world means that form has never existed previously. No, as conditions change on this earth planet, the living entities here desire to enjoy in a different way, so they take a different type of body. Even that body may be new here, it has always existed also somewhere else. So if a man qualifies for that body, he may be rewarded the body of superman, as he desires. So if someone wants such body, he must learn the process for acquiring it, that is Bhagavad-gita.

Dec 8 1971 letter Upendra
Practically speaking, history tells us that human life is becoming more and more degraded in respect of good qualities. Even there may be some temporary advancement of technology, where is the question of being higher than previously? In Vedic literature we find description of all kinds of wonderful machines, like great airplanes which moved as fast as the mind on the principle of sound vibration. Where is that science now? And how is their science advancing when their sons are all becoming hippies who have no interest in such science? Compare our so-called knowledge today with the giant brains who gave us Vedic literature. No poetry, no science, no philosophy, no religion, no culture, no knowledge we have today can be said to be superior to that we find 5,000 years or more ago in India. So where is the question of advancement of civilization? We cannot create even one flower, what to speak of one sun, so we should not be hopeful that in this material atmosphere there will be any kind of improvement at all. Better to become closely associated with the Supreme Perfect, then we shall know what is perfection of our life. This is the culmination of evolution.

June 5 1973 letter Revatinanda
Yes, your article is very nice. It is very important that we now expose the nonsense theories of these rascal scientists who assert that life comes from matter. They say that life comes from some chemicals, but they cannot say wherefrom these chemicals have come. Actually, if we examine carefully, chemicals are coming from life, not life from chemicals. Just like the lemon tree. It is producing so many lemons. In each lemon there is so much citric acid. So, due to the presence of life, so many chemicals are being produced. Also, I have experienced, that one of my toenails has come off due to infection, but now my body is replacing that nail with another one of the exact size and shape as the one I have lost. If I have got such a potency to create, then what to speak of the Supreme Living Being lord Sri Krsna. If the sub-living entities can produce so much chemicals then what to speak of the Supreme living entity. This is called inconceivable potency. The living being has got an inconceivable potency to create. I do not know how my nail is coming. And the Supreme Living Entity or God, has got unlimited potency to create. I do not think that any reasonable intelligent man or scientist can deny. Aham sarvasya prabhavo, I am the source of everything, [Bg. 10.8].

Oct 24 1975 letter Svarupa damodara
In the words of Bhagavad-gita, they are described as mudhah, mayaya-apahrta jnana. Besides that, can you tell me what is the scientific opinion of the days being consecutively Sunday then Monday, then Tuesday, Wednesday, Thursday, Friday, and last Saturday? What is the history of this set-up? (from Sunday to Saturday).
According to our sastra, sun is first, then moon, then Venus, Mercury, Mars, Jupiter, and Saturn, like that. In other words, from Bhagavatam we understand that the moon is 1,600,000 miles above the sun. If that is true, then is it possible to go to the moon planet by persons who can never imagine to go the distance to the sun planet? Under the circumstances, if we say that they have never gone to the moon planet, is it exaggeration? You are a scientist, I hope you will reply these 2 points scientifically. If the moon planet is actually far away from the sun planet, how they can go there and publish in the paper that the moon planet is the nearest planet.

July 27 1973 letter Karandara
When my Guru Maharaja was present even big, big scholars were afraid to talk with His beginning students. My Guru Maharaja was called “Living Encyclopedia”, he could talk with anyone on any subject. He was so learned—so we should be like that as far as possible. No compromise—Ramakrishna, avataras, yogis, everyone was enemy to Guru Maharaja—he never compromised. Some God-brothers complained that this preaching was chopping technique and it would not be successful. But we have seen that those who criticized, they fell down. For my part I have taken up the policy of my Guru Maharaja—no compromise. All these so called scholars, scientists, philosophers who do not accept Krsna are nothing more than rascals, fools lowest of mankind etc..
So you go on with your work, it is very encouraging to me. Thank you.

Posted in Articles Leave a comment

Action in freedom has some meaning–SP

April 18 1972 Hong Kong conversations
Guest (1): The Hare Kṛṣṇa movement has started in the United States. Why did it start in the United States, rather than India?
Prabhupāda: Because the United States, they are our best customer. A businessman goes to a place… Just like you have come here. Why you have come here? Wherever there is best possibility of doing your business, there you must go. I went to United States because I know these people are not poverty-stricken. And our Indian people, they are now, they have been trained to think like that—they are poverty-stricken. Actually, they are not poverty-stricken, but the leaders have educated them that, “You are all poverty-stricken.” This is India’s position. So far I knew that it would not be successful in India. The government will not help. The public is educated in a different way. They are after technology. So and “familiarity breeds contempt.” They say, “What is this Hare Kṛṣṇa movement? It is known to us since a long time. What effect it will have?” Many Indian students in foreign countries, they say, “Swamiji, what will this Hare Kṛṣṇa movement benefit us? We want technology.” So that is the mentality of the Indians at the present moment. They have lost everything and therefore they are beggars. They have lost their own culture and therefore they are beggars. So I thought it wise that I shall go to a country where there is no poverty. They will learn. They have enough. For material enjoyment, they have got enough. The material enjoyment means money and woman. That is, in America, it is lying on the street. As much as you like, you can take. But they are disgusted with this material enjoyment. Therefore they are coming as hippies. They are coming from very rich family. Their fathers, their grandfathers, are very rich. At least they belong to the richest nation. But they are not satisfied. They are not satisfied. That is the natural sequence. The Vedānta-sūtra says, athāto brahma jijñāsā. When one has satisfied his senses sufficiently, he is no longer interested in sense gratification. Perhaps you know C.R. Das, the name of C.R. Das in Calcutta. In those days, fifty years ago he was earning fifty thousand rupees per month, but he was not satisfied. And one day he and his wife were sitting together and the wife questioned, “Why do you look so morose? You have got everything at your command. Everyone respects you. You have got money. Everything you have got, education, popularity. Still, why you are unhappy?” So he simply, by chance he saw one mendicant was passing on the street, a sādhu beggar. So he said, “I want to become like him.” He said, “I want to be a mendicant like him.” So there are many instances in our history. Just like Bhārata Mahārāja. He was young man, twenty-four years old, and emperor of the whole planet, young wife, king, everything. He left everything. Bhārata Mahārāja passed long, long ago. Buddha, Lord Buddha, he was also prince and very young, and he was surrounded with dancing girls. But as soon as he came out on the street, he saw one old man. “What is this?” “This is old man. Everyone has to become old like this.” So he became immediately converted to a saintly person. “I must go and meditate and realize myself. Why shall I become old?” [break] I accept a new opportunities to preach it from everything. That is my philosophy. And it has become successful. If I had taken this position from India… I was trying. In India also, I tried. I wrote Mahatma Gandhi that “You are very respectable man, and people like you. You preach Bhagavad-gītā. You stand with your photograph. There is Bhagavad-gītā. Why don’t you preach Bhagavad-gītā? Now politics is finished. You have got independence.” But this politics is so sweet to these politicians, that until he was killed, he could not give up politics, until he was killed. He was advocating non-violence, but he was forced to die by violence. He wanted Hindu-Muslim unity. He was forced to accept partition of India. He was so much baffled, but still, he would not give up politics until he was killed. On the day of his death, in the morning, because he had so many letters, so many secretaries, so he said, “I am very much useless. I want to die.” He said like that. And actually, in the evening he was killed. He was thinking that “My next solace is only death,” because he could understand, “I have created simply problems. No problem I have solved. I have simply created problem.” He was a sane man. He could understand it. So similarly, everyone is creating simply problems, without solving… This United Nations, what they are doing for the last twenty years? Simply creating problems. So without Kṛṣṇa consciousness, there is no question of solving problems. That’s a fact. Any sane man, any philosopher, any scientist may come. I shall convince him.
Guest (1): How many disciples do you now have, sir, in the U.S.?
Prabhupāda: You cannot expect many disciples, but still, there are two thousand. Because I have got so many conditions and the fact is so difficult to understand, Kṛṣṇa consciousness. They have forgotten Kṛṣṇa, they have forgotten God, and I am trying to make them Kṛṣṇa conscious. It is a very difficult job. I have to shed my blood three tons before I make one convinced in Kṛṣṇa consciousness. That is my experience. I have to talk with him, especially these Europeans and Americans. They do not accept anything so blindly.

July 5 1976 Wash DC conversations

Continue reading →

Posted in Articles Leave a comment

Krsna says…I am the healing herb–not Big pharma

June 20 1973
Prabhupāda: So everything in nature has to give something. That is the order. Everything that we see, nadyaḥ, the river… Why God has created the river? It has got a function. Similarly samudrāḥ, the oceans, similarly the hills, mountains, girayaḥ, savanaspati, vegetables. All these vegetables which are growing, each and every vegetable, creeper, has some service, we do not know. Because we do not know the use of these vegetables, creepers, we go to the doctor, physician. Otherwise, if somebody is ill, the medicine is there. We do not know how to utilize it. Still in remote villages, in forest, they do not come to the physician, doctors. The bils, the aborigines, they know so many drugs. For toothache, we go to the dentist and they extract the teeth, but I have read in Ayurvedic medicine, there is a drug, a root. Only if you touch this side of the mouth, all the germs collected within the teeth will come out. I have seen it. Sometimes in the year 1931 or ’32 I had a very severe tooth pain. So I was taken by my servant in the jungle to some, this vaidya. They cured me, and the dentist could not. I attended so many times to the dentist. I have got my practical experience. And in the Ayurvedic literature there is mention some drug, the root only if you touch here, the germs collected in the teeth, they will come out in the corner of the teeth some germs—sometimes it is itching; there is all germs—so they will come out. Sometimes pains in the toe. All they are germs. The germ theory is all right, but they want to cure these germs in different way. But by nature’s way there are so many drugs and roots and creepers that can cure all the diseases.
Similarly the river, the river has its function to supply water all the year. During rainy season the water is collected on the top of the hill. It is stocked there by God’s arrangement, and they come down. Just like we, by power pump, we get water down to the top of the roof and stock there. Similarly, on high level of hills and mountains water is stocked. Sometimes they are stocked in ice form, not in liquid form. So according to the seasonal changes the ice becomes melted and the water is supplied. It comes through the river. The same thing is there, but because we have now turned to become demons, the river sometimes overfloods, killing so many men and animals, at the loss. Actually everything is meant for kāmam, for supplying our necessities. And as soon as you are disobedient to God, demons, nature will give you punishment. Instead of supplying you water, water is there, it will overflood. You will be in trouble.
So these rascals, they cannot see how nature is strong and it is controlling everything.

Continue reading →

Posted in Articles 1 Comment

Ignorance is the cause of sin–removed by 16 rounds-and dont sleep or eat until done–SP

Feb 17 1971 Gorakhpur conversations
Prabhupāda: The sense of form.Because your brain is congested with impersonalism, you cannot understand what is spiritual form. That is your defect.
Guest: That is the trouble.
Prabhupāda: Yes. (Hindi) All hodgepodge things should be…
Guest: (Hindi)
Prabhupāda: Yes. Therefore… (Hindi) What is this intellect? It is ignorance. This is not intellect. It is ignorance. You are accepting something wrong. That is ignorance. Ignorance is jñānavān. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate [Bg. 7.19]. That is knowledge. This is ignorance. He does not know Kṛṣṇa. And one who does not know Kṛṣṇa, he has no value of his knowledge. Bhāgavata says, na te viduḥ svārtha-gatiṁ hi viṣṇuṁ [SB 7.5.31]. Knowledge, what is the target of knowledge? To go up to Viṣṇu, to understand. Tad viṣṇuṁ paramaṁ padaṁ sadā paśyanti surayaḥ.Those who are actually intelligent, they are simply observing the Viṣṇu form. This is Vedic mantra. So unless you reach to that point, your knowledge has no value. It is ignorance. Nāhaṁ prakāśaḥ sarvasya yogamāyā-samāvṛtaḥ [Bg. 7.25]. So long you do not understand Kṛṣṇa, that means your knowledge is covered still.
yeśām anta-gataṁ pāpaṁ janānāṁ punya-karmaṇām te dvanda-moha-nirmuktā
bhajante māṁ dṛḍha-vratāḥ
Ignorance means pāpa. Through ignorance one commits sin. Just like a man kills somebody in ignorance that he will be killed also. He does not know. Just like so many people are killing animals. They do not know that the animal also kill him. That is ignorance.Just like here the law is life for life. If you take one life, then you have to give your life. State law. Is it not? If you kill somebody, then you’ll be killed also.So why not God’s law like that? But they are ignorant; they are killing animals. That is ignorance. Killing means sin.Why they are committing this sin? Ignorance. He does not know the law that he will also be killed. Karma-bandhana. Yajñārthāt karmaṇo ‘nyatra karma-bandhanaḥ. He’ll be bound up by his actions. And he does not know. That is ignorance.So this whole world is, this material world is full of ignorance. Therefore it is called tamasi. Tamasi mā jyotir gama. That ignorance is, I mean to say, dissipated simply by Kṛṣṇa consciousness. There is no other method. Ceto-darpaṇa-mārjanaṁ [Cc. Antya 20.12].Simply by Kṛṣṇa consciousness, that ignorance can be dissipated. Otherwise not. Not possible. Kṛṣṇa therefore says, sa mahātmā sudurlabhaḥ.Completely eradicated from the platform of ignorance is very rarely to be found. Sa mahātmā sudurlabhaḥ. There may be so many mahātmās, but such mahātmā who has fully surrendered to Kṛṣṇa is very rare.Therefore one who has surrendered to Kṛṣṇa, he is perfect mahātmā, he is perfect yogi.
Devotee: Śrīla Prabhupāda?Suppose for one who’s not completely surrendered, how will he make choices? For example, suppose that there seem to be two different ways of serving Kṛṣṇa…
Prabhupāda:He should consult his spiritual master.

Continue reading →

Posted in Articles Leave a comment

Dont hear scripture cited by the devil–SP

Aug 14 1971 London conversations
Prabhupāda: Irritated… If your mind is in peace… If you are not indulging in intoxication, gambling, illicit sex, then your mind will not be irritated. How a gambler can be in peaceful mind? That is not possible. How a drunkard can be in peaceful mind? Agitation is for them who are simply engaged in sinful life. Those who are not engaged in sinful life, naturally they are peaceful. Their mind is not agitated. Vegetarians are naturally peaceful. Just see between a dog and a cow. (laughter). Dog unnecessarily will talk: “Gow! Gow! Gow! Gow!” (makes barking sound) without any fault. “Why you are here? Why you are here? Why you are here?” That is dog‘s qualification. A cow, so useful animal, it will never agitate. The dog has no use, but still he’s the best friend. (laughter) And cow, actually giving us milk, sending to the slaughterhouse. Just see. This is human civilization. A dog is worshiped, and a cow is slaughtered. Do you think it is civilization? Do you think? Can you support this?
Guest (1): Well, I had a friend who was a vegetarian…
Prabhupāda: No, apart from this, these two animals. One is dog, and another is cow. So dog is worshiped and cow is sent to the slaughterhouse. What kind of civilization it is? Huh?
Haṁsadūta: Animal.
Prabhupāda: Less than! Cow is supporting the whole society with milk. Every morning, without milk, we cannot live. The child, without milk, cannot live. She should be treated as mother. And they are being sent to the slaughterhouse. And still, they are thinking of becoming free from sinful life. Can anyone kill his own mother? “Oh, mother is old and useless. Let her be killed. Burden.” Is that very gratitude for the mother by the son?
 
Note-today my wife heard and told me a new statistic-the people in the USA feed their cats and dogs so much meat, if added up it would put them [the cat and dog people] as the 5th largest country in the world as meateaters!) What about the karma just for this one activity, what to speak of eating meat themselves?
 
Revatīnandana: They do that. As soon as the cow is too old to give milk, immediately slaughterhouse. I was talking to one man, he was a cowherdsman here in England. He said he couldn’t stand it. He said a nice cow, she would get old, she couldn’t give milk anymore, immediately slaughterhouse. Just like that. The most disgusting thing.
 
(Note-all the dairymen do the same thing around here too-we, my wife and I, are the few out here in the country that grows our own food-most of the “farmers” go to the stores and buy their food)
 
Prabhupāda: (people coming in) Oh. You come forward. Give him seat. Śivānanda, you come… You can sit there. Yes. So the God consciousness can be awakened if you stop sinful activities. Otherwise, it is impossible. You go on preaching for millions of years; there will be no God consciousness. There will be no God consciousness. That is the… in Bhagavad-gītā. (people sitting down) Why? You can come here, this side.
Haṁsadūta: You can sit here.
Prabhupāda: Yeṣāṁ tv anta–gataṁ pāpaṁ [Bg. 7.28]. One who has finished sinful activities, he can be engaged in God consciousness. One who is engaged in sinful activities, he cannot. Devil citing scripture. A devīl cannot cite scripture. Angel can cite scripture. And according to our ācāryas, Sanātana Gosvāmī, he says that “Don’t hear scriptures from the devīl.” Avaiṣṇava-mukhodgīrṇaṁ pūtaṁ hari–kathāmṛtaṁ śravaṇaṁ naiva kartavyam.” If a devīl’s preaching about God, don’t hear.” If you say, “God is pure, so let me hear about God. It doesn’t matter whether he is devīl or angel. It doesn’t matter.” No. The argument is sarpocchiṣṭaṁ payo yathā. Just like milk is very nourishing food, but if it is touched by the lips, by the tongue of a serpent, it becomes poison. Sarpocchiṣṭaṁ payo yathā. You cannot bring the milk which is touched by the serpent’s tongue. So we should receive knowledge of God, message of God, from a person who is not a devīl. Then it will be effective. Otherwise, it will act as poison. Caitanya Mahāprabhu’s principle is āpani ācari prabhu jīveri śikṣāya. He first of all behaves himself, and then he preaches. So if the preacher is sinful, how he can deliver other sinful men by his so-called preaching. That is not possible. He must be pure, he must be sinless. Then his preaching will be effective. But in all conditions, if we, with faith and love we chant the holy name of God, we shall become gradually purified. There is no, I mean to say, cause of anxiety. Anyone who will chant this holy name, he’ll be purified.
 

Continue reading →

Posted in Articles Leave a comment

SP was asked if it was OK to listen to Beethoven music?

Aug 14 1971 London conversations
Guest (1): What about pleasures like listening to music?
Prabhupāda: Yes, we chant the glories of God.
Guest (1): Could you listen to other peoples’ music?
Prabhupāda: Huh? No. If he’s chanting the glories of God, we are very eager to hear him. That is our process. Or somebody’s chanting, somebody’s hearing. Śravaṇaṁ kīrtanaṁ viṣṇu. Chanting and hearing about God, that is music.
Guest (1): Well, a Beethoven symphony, for example, could you listen to that?
Prabhupāda: Which one?
Revatīnandana: Beethoven’s symphony. He means classical Western music. They make some music.
Prabhupāda: But if it is glorification of God, we can hear. There is no objection.
Revatīnandana: But there may be no reference to God in it.
Prabhupāda: No, then we don’t hear. We reject.
Guest (1): Inspired by God, given by God.
Prabhupāda: Given by God is everything. That is another thing. Just like everything is government property. But do you like to go to the prisonhouse? We say everything belongs to government. We are not so liberal, that “Because everything belongs to government, therefore I shall go to the prisonhouse.”
Guest (2): I’m sorry, I didn’t get that.
Guest (1): I take everything is good because it belongs to God, but you do choose, in fact, or you wouldn’t choose to waste your time when you should be doing something else.
Prabhupāda: But for God’s cause we can go. Just like these boys are sometimes arrested and put into jail. That is God’s cause. But they are not prepared to go to the jail by pickpocketing. That is not their mission. They are executing God’s business and if somebody puts him into jail, “All right. It is God’s desire. That’s all.”
Revatīnandana: The point is that there must be direct connection with God. If God’s name is there, if God’s service is there, if God’s form is there, then we are interested.
Prabhupāda: Nirbandhe kṛṣṇa sambandhe. Everything must be related with God.
Guest (1): Well, if you’re relaxing, if you need to relax, and you sit and listen to some music, it doesn’t say praise God all the time, but in fact is, because it’s beautiful.
Prabhupāda: No, we don’t accept anything beautiful without God. Without God, everything is ugly to us. Everything ugly.
Guest (1): So you have to bless it by offering it to God first.
Prabhupāda: Yes, that is another thing.
Revatīnandana: Just like we have so many beautiful songs and melodies and everything. They’re very nice. And we sing these songs. They are glorifying the Lord. And we enjoy like that. Music is there, everything is there, but because it is directly in the devotional service of God, therefore there is this bhakti, there is this devotion there. Devotion to God. Without that, everything becomes void. Tasteless.
Guest (2): Can I get one point straight? Is the Beethoven symphony all right provided it is blessed as an object and a work of art. Is it then all right? Or is it not all right because it doesn’t use religious themes?
Haṁsadūta: Originally, music and art were employed only to glorify the Lord in the scripture and…
Prabhupāda: In Sāma-veda, Sāma-veda.
Haṁsadūta: Gradually, if you study our history, music history, God was left out. Just like you will see landscapes, and there’s nothing in there about God. It was left out. But originally the landscape, there was some depiction of the activities of God or His representative.
Guest (2): So a Beethoven symphony is not all right.

Continue reading →

Posted in Articles Leave a comment

“Thus for a devotee the identifier is equally a sinner, like the mischief-monger”….SP

“Thus for a devotee the identifier is equally a sinner, like the mischief-monger”….SP
 
BG 5.18—The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater [outcaste] .
 
Jan 18 1971
Prabhupāda: Sama-darśinaḥ means you have no distinction what is sin and what is...
Guest (1): Sama-darśinaḥ means to treat everyone as equal.
Prabhupāda: No, no, no. Sama darśinaḥ means there is no distinction between sin and virtue. That is sama-darśinaḥ. As soon as you see, “This is virtue, and this is sin,” it is not sama-darśinaḥ.
Guest (1): Virtue and sin become the same in sama-darśinaḥ.
Prabhupāda: Yes. That is sama-darśinaḥ.
Guest (2): In other words, the sin does not remain sin any longer.
Prabhupāda: That is another thing. But he has no vision that “This is sin, and this is virtue.” That is sama-darśinaḥ. As soon as you make distinction, you are not sama-darśinaḥ.
 
BG 4.16–Even the intelligent are bewildered in determining what is action and what is inaction. Now I shall explain to you what action is, knowing which you shall be liberated from all sins.
  
Note–If we see some person (or devotee) as a wrong doer then we are also guilty of that same wrong act if we do not see the hand of God within those actions.
See last quote below…
 
SB 1.17.18–O greatest among human beings, it is very difficult to ascertain the particular miscreant who has caused our sufferings, because we are bewildered by all the different opinions of theoretical philosophers.
PURPORT-There are many theoretical philosophers in the world who put forward their own theories of cause and effect especially about the cause of suffering and its effect on different living beings. Generally there are six great philosophers: Kaṇāda, the author of Vaiśeṣika philosophy; Gautama, the author of logic; Patañjali, the author of mystic yoga; Kapila, the author of Sāṅkhyaphilosophy; Jaimini, the author of Karma-mīmāṁsā; and Vyāsadeva, the author of Vedānta-darśana.

Although the bull, or the personality of religion, and the cow, the personality of the earth, knew perfectly well that the personality of Kali was the direct cause of their sufferings, still, as devotees of the Lord, they knew well also that without the sanction of the Lord no one could inflict trouble upon them. According to the Padma Purāṇa, our present trouble is due to the fructifying of seedling sins, but even those seedling sins also gradually fade away by execution of pure devotional service. Thus even if the devotees see the mischief-mongers, they do not accuse them for the sufferings inflicted. They take it for granted that the mischief-monger is made to act by some indirect cause, and therefore they tolerate the sufferings, thinking them to be God-given in small doses, for otherwise the sufferings should have been greater.
Mahārāja Parīkṣit wanted to get a statement of accusation against the direct mischief-monger, but they declined to give it on the abovementioned grounds. Speculative philosophers, however, do not recognize the sanction of the Lord; they try to find out the cause of sufferings in their own way, as will be described in the following verses. According to Śrīla Jīva Gosvāmī, such speculators are themselves bewildered, and thus they cannot know that the ultimate cause of all causes is the Supreme Lord, the Personality of Godhead.
 
…”Thus even if the devotees see the mischief-mongers, they do not accuse them for the sufferings inflicted. “
This is the conclusion of all of the above regarding misunderstandings between devotees. When bad things happen it is very easy to accuse the obvious one for some wrong doing. But that accusation means the accuser is just as guilty as the one who is the wrong doer. See below for the proof.

Continue reading →

Posted in Articles Leave a comment

How noise affects human beings–SP

Dec 21 1970 Surat conversations
Prabhupāda: No. They should make the citizens so nicely developed in their Kṛṣṇa consciousness that they should be self-dependent, self-satisfied. That is the ideal of civilization.
Yadubara: But America is so far from that.
Prabhupāda: Therefore it is not advancement, although they are very much proud of advancement. This is not sign of advancement. According to Bhagavad-gītā it is said, yasmin sthite guruṇāpi duḥkhena na vicālyate: [Bg. 6.20-23] “If one is situated in such a position that even in the greatest, gravest type of dangerous position, he is not agitated, he is not agitated, that is the real happiness.” Yasmin sthite guruṇāpi duḥkhena na vicālyate. These are the words, yasmin sthite: “Situated in such a position that although he is facing greatest danger, he is not agitated.” There is one instance. Not very long ago, say, about two hundred years ago there was a big zamindar. He was known as king in Krishnanagar. So he was charitably disposed. He went to a brāhmaṇa and asked him—he was a great learned scholar—”Can I help you any way?” And the pandit replied, “No. I don’t require your help. I am quite satisfied.” “How you are satisfied?” “Oh, my, these students, they bring some rice. So my wife boils that, and I have got this tamarind tree. I take some leaves and prepare some juice out of it. That is sufficient.” So he was satisfied. That’s all. But he was a learned scholar. Similarly, Canakya Pandit… You have perhaps heard. He was the greatest politician. He was prime minister of India. He was living in a cottage and just giving instruction. So that is India’s Vedic civilization. Everyone is satisfied, self-sufficient. And now in your country, oh, you have to attend office fifty miles off. And because you have to take this trouble, Kṛṣṇa has provided with car. You are thinking, “I am advanced.” You don’t think that “Although I have got car, I have to go fifty miles off from my home.” This is illusion. You are thinking, “I am advanced. I am happy. I have got this car.” This is illusion. Yes. Gaurasundara was going to maintain, and he drives fifty miles off, Honolulu. The poor fellow had to rise early in the morning. You see? And so much haste.(?) Therefore: “Gaurasundara, you better give up this job. Just depend on Kṛṣṇa.” So he has given up. What is this? Fifty miles going by motorcycle or motor car, how much tedious it is. But still, they are satisfied that “We are advanced.” And because they have many cars, therefore in your country always there is that (makes traffic noise), “sonh, sonh, sonh, sonh, sonh, sonh, sonh, sonh,” wherever I go.
Revatinandana: And more problems come after that.
Prabhupāda: Simply, wherever you go, (makes traffic noise) “sonh, sonh, sonh, sonh,” and “gonh, gonh, gonh, gonh, gonh.” Up in the sky, “gonh, gonh, gonh, gonh,” and in the street, “sonh, sonh…” And then, when digging, “gut-gut-gut-gut-gut-gut-gut-gut-gut!” (laughter) Is it not? Don’t you feel botheration. But they are thinking, “Oh, America is very much advanced in machine.” And when there is that garbage tank? “Ghon-ghon-ghon-ghon-ghon-ghon-ghon-ghon-ghon!” (laughter) So many sounds are going on, always. Eh? Of course, you have got very nice city, nice roads everywhere. But this trouble… You have created so many troubles. And there are news that one lady was a patient. She became mad for the sounds. And I think they are thinking very seriously how to stop all these sounds. Is it not?
Śyāmasundara: Especially they have these airplanes now.
Prabhupāda: Oh.
Śyāmasundara: They make such a tremendous sound that they break windows and everything else.
Prabhupāda: Now we are with Sambhu in Bombay. As soon as the aeroplane would come on top of the house it is just like thunderbolt. Yes. At least I was feeling like that. Vajrapa. [thunderbolt] You see? So this is called illusion. We are creating a civilization which is so much painful, but we are thinking that we are advanced. This is illusion. We are creating simply problems, and still, we are thinking that we are advanced. And Bhāgavata says that there is no problem. Tasyaiva hetoḥ prayateta kovido na labhyate yad bhramatām upary adhaḥ [SB 1.5.18]. You simply try for Kṛṣṇa consciousness. And then how I shall live? That, the answer, is tal labhyate duḥkhavad anyataḥ sukham. Just like you don’t aspire for miseries, but it comes upon you, it is forced upon you, similarly, happiness also will be forced upon you, whatever you are destined to receive. So don’t try for happiness or discarding distress. That will go on. You simply try for Kṛṣṇa consciousness, which, without your trying, it will never be fulfilled. You have to voluntarily try for Kṛṣṇa consciousness, revive it. Therefore Kṛṣṇa says, sarva–dharmān parityajya mām ekaṁ śaraṇaṁ vraja [Bg. 18.66]. You do it—because you have to do it. Kṛṣṇa can force you to become Kṛṣṇa conscious. But He doesn’t do that. He doesn’t interfere with your independence. He says, “Do it.” Therefore you have to try for it, not for other things. Other things, already there are.
 
Some Conclusions--Another nice conversation with Prabhupada about kali yuga and all the tremendous noises it produces from its machines. Some people can understand and appreciate these comments about noise, but I suspect most are not in the least bothered or even conscious about the constant bombardment to their auditory system of machine noise. It is not until one moves OUT of these cities and lives in the countryside, where there is practically no noise that he or she can then appreciate what it means to have peaceful  and noiseless living.
 
So what is the solution just to this problem?
 

April 25 1977 Bombay
My, this farming program, theoretically there is no comparison. But practically people are accustomed in different way. To bring them to the program it will take some time. Otherwise my program is assured happiness, happiness assurance, if they get… Have your own food grown. Keep cows. Have your own crops. Chant Hare Kṛṣṇa.
Tamāla Kṛṣṇa: That goes for all over the world.
Prabhupāda: Don’t go to the city. That is my determination. The hellish city. In city nobody has got the opportunity for living in such comfortable place. It is all Kṛṣṇa’s mercy that we have got. Otherwise if you go to the Bombay city, even here, these pigeon holes, three small rooms… It is not expected that everyone will be able to live in such palatial building. That is not possible. Even they have no bathroom in Bombay. In the room, in the corner, there is a tap, and you have to go to the public well, latrine. This is the system. So whole family will take advantage of the corner tap and then have to go to public latrine. There is no bathroom.
Tamāla Kṛṣṇa: No sewer system?
Prabhupāda: No, sewer system. [break] …each toilet for fifty men. They are in line in the same building. One after another you get chance. You have got dysentery, then it is… Then you…
 
►740524r2.rom                Conversations …  Yes, naturally. If this man is fed up with  this industry, he can go back to village and  produce his own food. But he is attached to this industrial  activity because he is thinking that “We are getting more money for wine and  woman and meat. Let me enjoy.” That is the perfect, imp…  But  if he chants Hare Krsna maha-mantra, his consciousness  will be purified and he will be made not interested this kind of work. He will go back to village  and produce food.
 
Final conclusion-if one is already chanting Hare Krsna mantra yet still living in the city, it could mean he or she is still making some serious offenses to this chanting  Look at all 10 of these offenses and see where am I getting stuck up on this process? Maintaining material attachments? inattentive chanting? etc….
 
Hare Krsna
damaghosa das
 
below-looking out our temple room window-lots of cows rambling around back to their barn
 
 
and if you turn around from that same picture window, one will see some of the Deities at sunset yesterday evening–Thank you Srila Prabhupada for giving us this wonderful opportunity to live in the way you want, and to try to give it to others.
Posted in Articles Leave a comment

Bhadra Purnima special — online distribution of Original First Edition Srimad Bhagavatam

Bhadra Purnima special — online distribution of Original First Edition Srimad Bhagavatam
image.png
image.png\
Hare Krsna. All glories to His Divine Grace A.C. Bhaktivednata Swami Prabhupada. 

“This Bhagavata Purana is as brilliant as the sun, and it has arisen just after the departure of Lord Krishna to His own abode, accompanied by religion, knowledge, etc. Persons who have lost their vision due to the dense darkness of ignorance in the Age of Kali shall get light from this Purana.” (Srimad-Bhagavatam 1.3.43)The following link contains all 30 volumes of the first edition, unadulterated, uncompromised, original, authorized, versions of the Srimad Bhagavatam approved by Srila Prabhupada.
We request all those who are reading this to distribute the links to as many people as possible so that everyone will be benefitted.PDF download – https://drive.google.com/drive/folders/1am9rKGII3wMrmkyxHp85hfjMjgnWGzT9?usp=sharingPurchase hard copy here – https://krishnastore.in/srimad-bhagavatam-set-original-first-edition-30-volume-h-krishna-502.html
I am expecting this printing of our literature, especially Srimad Bhagavatam, with devanagari type and diacritic transliteration will be completely entrusted to you. So you cannot type everything from the IBM. That is not possible. In the IBM machine you shall do the English work and the diacritic transliteration work. So far as the devanagari type is concerned, you have to do it with the help of another machine, and either you will have to paste on the lines or adopt some other device so that they can be joined. That shall be the process. But if we publish our Srimad Bhagavatam exactly in the way I have already begun it, it will be a unique contribution. The scholars only require diacritic marks. Then it is all right. That should be very correct and standard. If there is devanagari character it is still better.

[July 24,1969 – Letter to Pradyumna written from Los Angeles]

image.png
Posted in Articles Leave a comment

Srila Haridas Thakur.. Disappearance Monday 20 Sept

Haridasa Thakura

Namacarya Srila Haridas Thakur: Disappearance celebration Monday 20 Sept (Sridham Mayapur time)

The Supreme Lord Anantadeva Himself praises Haridasa Thakura, “Even Lord Brahma and Lord Shiva always desire to associate with such Devotees as Haridasa. And the demigods desire to touch the transcendental body of Haridasa. Simply by saying his name, Haridasa, one will be promoted to Krishna’s abode.” (Chaitanya Bhagavata).

   As Prahlada Maharaja appeared in a family of demons and Hanuman appeared as a monkey, Shri Haridasa Thakura appeared amongst the lower caste. Haridasa had a handsome form with all aristocratic features. Highly intellectual, he won all debates in Sanskrit and philosophy. Yet, he never lost his temper. In his youth, he became famous for his extreme devotion and ascetism. Though born in a Muslim family, when he became a Vaishnava, even brahmanas would eagerly smear their bodies with the dust of his feet.

   The Supreme Lord Anantadeva Himself praises Haridasa Thakura, “Even Lord Brahma and Lord Shiva always desire to associate with such Devotees as Haridasa. And the demigods desire to touch the transcendental body of Haridasa. Simply by saying his name, Haridasa, one will be promoted to Krishna’s abode.” (Caitanya Bhagavata).
 
   Navadwipa was full of gross materialists and Kali worshipers guided by smarta brahmanas before Mahaprabhu began His sankirtana movement. The smartas forbid loud chanting by the Vaishnavas on the plea that “it might awaken Lord Vishnu, who would become angry and curse Navadwipa with a famine.” But it was Haridasa’s habit to loudly chant Hare Krishna while wandering along the Ganges bank. Every day before taking his one and only meal he would finish 192 rounds (300,000 Holy Names of Krishna).
 
   One time a rascal brahmana challenged Haridasa Thakura.The brahmana said that the proper method is to chant Hare Krishna silently within one’s mind. Quoting the Vedas, Shrimad Bhagavatam, and Naradiya Purana, Haridasa conclusively proved that loud chanting of Krishna’s names gives one-hundred times more result than silent chanting. Yan-nama grhann akhilan, srotm atmanam evaca, sadyah punati. .. “Anyone who chants Your name purifies all who hear His chanting, as well as Himself.” (Shrimad Bhagavatam 10.34.17) Haridasa concluded with, “Which is better to feed yourself, or to feed yourself and simultaneously feed a thousand others?”
 
   Some people mistakenly think, “Since Haridasa Thakura always chanted Hare Krishna he wasn’t relishing the mellows of Radha-Madhava’s pastimes.” Krishna’s name is a wish-fulfilling gem (nama cintamani) and the very embodiment of rasa (rasa vigraha). So, by purely chanting the Holy Names Haridasa Thakura definitely tasted the transcendental mellows of loving devotion to Radha-Madhava. Haridasa Thakura, the connoiseur of the Holy Name, taught everyone how to enter the rasa sastras through the door of Mahaprabhu’s mercy, received by purely land constantly chanting the Holy Names of Krishna. 

  One time a rascal brahmana challenged Haridasa Thakura.The brahmana said that the proper method is to chant Hare Krishna silently within one’s mind. Quoting the Vedas, Shrimad Bhagavatam, and Naradiya Purana, Haridasa conclusively proved that loud chanting of Krishna’s names gives one-hundred times more result than silent chanting. Yan-nama grhann akhilan, srotm atmanam evaca, sadyah punati. .. “Anyone who chants Your name purifies all who hear His chanting, as well as Himself.” (Shrimad Bhagavatam 10.34.17) Haridasa concluded with, “Which is better to feed yourself, or to feed yourself and simultaneously feed a thousand others?” (In the image: Harinaam Sankirtan Yagya, leading kirtan HG Madhava Prabhu, somewhere in Europe).

 Feeling threatened by Haridasa Thakura’s conversion to Vaishnavism, the Muslim ruler arrested him. To enlighten the Kazi Haridasa said, “All living entities in creation are inspired by the Lord in the heart to act in different ways. People of different religions praise the Lord’s Holy Names and qualities according to the view of their scriptures. The Supreme Lord accepts everyone’s mood. If anyone shows malice towards another’s religion he actually shows malice to the Lord Himself, who is worshiped by that religion. Since God is one, that person becomes envious of the same Supreme Lord that he himself is worshiping.”
 
   The governor grasped these words, but the Kazi (the local ruler) insisted that Haridasa make a choice: “Either give up your belief or die.”

   Haridasa replied firmly, “If my body is hacked to pieces and even if I am killed–still I will keep chanting Hare Krishna.”

   The infuriated Kazi ordered Haridasa Thakura publicly whipped to death. He was brutally beaten, dragged through twenty-two markets, and thrown in the Ganges. Absorbed in remembering Lord Hari, he miraculously survived by God’s grace. The Kazi, the brahman as, and his rivals ran to Haridasa. They gave Haridasa Thakura an enthusiastic welcome and begged forgiveness for their offenses. He forgave them and blessed them with devotion. Haridasa thought the ordeal was fit punishment for his having heard Vaisnava blasphemy from the mouth of the Kazi.

   Prema-vilasa says Haridasa took diksa from Shri Advaita Acharya. Haridasa Thakura exerted immense influence from the start of Shri Chaitanya’s sankirtana movement. Teaming up with Lord Nityananda, he spread Krishna consciousness in Bengal. When Haridasa Thakura came to Jagannatha Puri Lord Chaitanya gave him a room in the garden next to His. Every day the Lord sent Prasadam to Haridasa. They also met regularly to discuss Krishna-katha.
 
   While seeing Lord Chaitanya’s lotus face, holding His feet upon his chest, and chanting Shri Krishna Chaitanya, Haridasa left the world. Lord Chaitanya personally carried the body of Haridasa to the sea. And with His own hands buried him in the sand. Then Mahaprabhu begged alms for a festival to honor Haridasa Thakura’s departure. Lord Chaitanya paid tribute to His pure Devotee:

   “Let us all sing the glories of Haridasa Thakura. Haridasa was the crest-jewel of the world. By his death the earth has lost its treasure. Out of His great mercy Krishna had given Me his association. And now He has taken him away. When Haridasa himself wished to leave the world I could not hold him back. Just like Bhismadeva, Haridasa gave up his life at his own will.” (Chaitanya-charitamrta Antya 11.93-98.)
 
   The samadhi of Haridasa Thakura is located by the sea in Jagannatha Puri.

Posted in Articles Leave a comment
  • « Older Entries
  • 1
  • 2
  • 3
  • …
  • 270
  • Newer Entries »

Recent Posts

  • Debunking Iskcon Mythology – Part Three
  • Debunking Iskcon Mythology – Part Two
  • Disappearance Day of Sri Syamananda Prabhu – 2025
  • Snana Yatra (Bathing Ceremony of Lord Jagannatha), Disappearance Day of Sri Mukunda Datta and Sri Sridhar Pandit – 2025
  • Panihati Chida-Dahi Festival – 2025
  • Nirjala Ekadashi – 2025
  • Śrī Baladeva Vidyābhūṣaṇa Appearance day, Shrimati Gangamata Gosvamini Disappearance day and Ganga Puja – 2025
  • Appearance Day of Śrīla Vṛndāvana dāsa Ṭhākura – 2025
  • Apara Ekadashi – 2025
  • Śrī Rāmānanda Rāya Disappearance Day – 2025

Fundamental Articles

  • 8 proofs that Srila Prabhupada is a pure devotee of the Lord
  • Guru Business E-book
  • Srila Prabhupada never appointed acharyas

Study Guides

  • Bhagavad Gita Study Guide 0

Srila Prabhupada Siddhanta Book

  • Srila Prabhupada Siddhanta [scan]
  • Srila Prabhupada Siddhanta [pdf]
  • SPS Delivered To Srila Prabhupada at his room at Radha-Damodara Temple
  • Srila Prabhupada Siddhanta At The San Francisco Ratha Yatra
  • Vancouver Ratha Yatra 2005 Book Distribution of Srila Prabhupada Siddhanta

Krishna Consciousness Fundamental Documents

  • Srila Prabhupada's July 9th, 1977 Letter
  • Analysis of Srila Prabhupada's July 9th Letter
  • Constitution of Association
  • Direction of Management
  • Last Will and Testament

Atma (Soul)

  • The Soul and Karma
  • The soul and consciousness
  • The majority of souls are in the spiritual world
  • How the soul goes from one body to the next

Science and Darwinism

  • "Atheists–Blind Bluffers"
  • "Death Is God"
  • Philosophy Discussion About Darwin's Theory of Evolution
  • Stop Demonism
  • No One–Not Even Darwin–Can Be Independent

Varna-Asrama

  • Dasyu dharmabhih-as predicted-govt men will be plunderers of all in this age-SP
  • First Solve the economic problem-then social, religious, political all solved-SP
  • ON BECOMING SELF INDEPENDENT-SP
  • The Transcendental Appearance of Lord Vamana Dev-Varnashram also explained
  • Positive Alternative – Join us and live the good life!
  • Photo Essay-Your Morning Oatmeal-from field to bowl
  • The Immense Value of Growing Your Own Food
  • Transcendental Field Trip
  • Srila Prabhupada Speaks on Varnashrama
  • Srila Prabhupada on the importance of milk and grains
  • Lord Jaganatha's roses and garden
  • Varna-asrama: Duties of a Brahmana

Editorials

  • Proposal for Starting a Preaching Center
  • Where are the real temples of Srila Prabhupada?Iskcon?
  • Jagat Guru
  • Srila Prabhupada on Vapuh Vs Vani
  • OUR LIVING GURU
  • Church of "Arddha Kukkuti Nyaya"
  • Reply to Rocana dasa's speculation about chanting mantras and preaching in South India
  • An Open Invitation

By Mahesh Raja

  • Formalities
  • Eighty-eight miles
  • P R A S A D A M
  • The Prediction
  • Disciplic Succession
  • Mahajano yena gatah sa panthah
  • WHEN I Order
  • Diksa Given to Madhyama-adhikari is Not a Formality
  • WHO IS SRILA PRABHUPADA'S DISCIPLE?
  • Writing From The Transcendental Platform

By Damagosha dasa

  • One MOON-is what Prabhupada wants
  • 25 very potent warnings from Srila Prabhupada
  • Srila Prabhupada and the Deprogrammers
  • Belonging to Krsna's Family
  • Sunday Morning With Srila Prabhupada
  • Real Necessity
  • The total madness of Kali-yuga
  • The Immense Value of Growing Your Own Food
  • "That was my asset- His blessing!"
  • How Changes Take Place in Prabhupada's Hare Krishna Movement
  • Please Prabhu
  • Glories of Lord Nityananda Prabhu Avadhuta
  • Hare Krishna Society Washington State
  • For Your Viewing Pleasure

By Radha Krsna dasa

  • Some Obey Him
  • RITVIK SUMMARY Elementary, My Dear Watson
  • The Greenhorn Factor

By Narasimha dasa

  • Dark Energy and the Land of Light
  • Evolution of Cartoon Science
  • The Key to Transcendental Knowledge: Shushruma Dhiranam
  • Lessons From Kishkinda: All Things Must Pass
  • Transcending the Curse of Material Existence
  • Udupi Krishna Kshetra and Traditions of Vaisnava Culture
  • Avoiding Useless Debate and Misleading Association
  • Srimad-Bhagavatam Class (Topic: Attentive Chanting)
  • Transcending the Curse of Material Existence
  • Hear, Sing and Accept Prabhupada's Approved Editions
  • Evolution of Cartoon Science
  • The Curious Story of A1 Milk
  • Guru Evolution
  • Siksa-Diksa Reply
  • A Reply to Sri Rama das
  • HKS Ashland, Oregon
  • A Rebuttal of the GBC’s False Doctrine
  • Law Books for Mankind: The Final Authority

By Yasodanandana dasa

  • RE: Facebook and Other Social Networking Sites
  • Authority of the Acarya
  • "MYTHOLOGY REVIVAL?"
  • THE LILAMRTA REVIEW
  • THE TRADITION OF DEBATE
  • Gaudiya Vaisnava Biographies Time, Place and Circumstance

By Gauridas Pandit dasa

  • ~ The Golden Avatar ~
  • "Do Not Change My Words!"
  • No Response From The GBC

By Hasti Gopala dasa

  • Notes From The Bhagavatam 1
  • Notes From The Bhagavatam 2
  • Notes From The Bhagavatam 3
  • Notes From The Bhagavatam 4
  • Notes From The Bhagavatam 5
  • Notes From The Bhagavatam 6
  • Regarding Jayadvaita's Smoke and Mirrors
  • The ISKCON BTG public disinformation campaign continues
  • Where to Get Karma Free Food
  • Access Denied?

Book Changes and Book Distribution

  • "Just by reading my books they are initiated."
  • A Glimpse Into Some of the Changes to Srila Prabhupada's Bhagavad-Gita As It Is
  • A Question Of Authority
  • Alternative Book Distribution- You don’t have to go to the parking lots.
  • An Appeal to Jayadvaita Swami
  • Arsha Prayoga – Resistance To Change
  • BBT Admits Books Changed To Fit GBC Philosophy
  • Book Changes and BBT Oversight
  • Changes to Sri Caitanya-caritamrta
  • Detecting Srila Prabhupada's Original Books
  • Hear, Sing and Accept Prabhupada's Approved Editions
  • Hear, Sing and Accept Prabhupada's Approved Editions
  • HIDDEN CO-AUTHORS
  • More On Book Changes
  • Never before released book changes list
  • Never before released book changes list
  • Oh, it is a very great mistake.
  • POTENCY OF KRISHNA BOOK
  • Rascals are concerned with the grammar
  • Scholars Review Srila Prabhupada's Books
  • Srila Prabhupada's desire to have the revised books be returned the original way (first edition)

Vapu/Vani

  • Sad-Guru Nama-hatta or "Guru-hatta" Hati-mata?
  • Sri Guru-tattva 101: (A Brief Primer)
  • VRINDAVANE BHAJANA
  • Srila Prabhupada on the importance of His books
  • Appreciating The Disciplic Succession
  • Transcendental television, exalted position of the pure devotee, the acarya
  • What I have given…
  • The Real Narayana Maharaja
  • Be Happy In Separation
  • Guru Evolution
  • Srila Prabhupada Used The Ritvik System
  • I am always ready to come back from Goloka Vrindaban
  • Ritvik Srila Prabhupada's Way
  • Srila Prabhupada Takes Us Back To Godhead
  • Śrīla Prabhupāda on “Prabhupāda said.”
  • Keeping the acarya in the center
  • Srila Prabhupada's Authorized System of Initiations
  • Who is that rascal?
  • The Position of Imitation Spiritual Masters
  • Importance of Initiations
  • Srila Prabhupada's System for Initiations part two
  • Srila Prabhupada's System for Initiations Part One
  • How The Parampara Is Lost
  • Inciting Hatred For Ritviks
  • Qualifications of the Bona Fide Guru
  • Srila Prabhupada's Ritvik System is authorized
  • How to Behave With the Acarya
  • GBC Suppressed The Truth
  • Srila Prabhupada on Vapu and Vani
  • Chakra Torpedoes Main GBC Evidence

Festivals/Events

  • Photos from the First Palmdale, CA Ratha-Yatra
  • Seattle Harinama 2009
  • Sri Gaura Purnima Mahotsava-​Sedro Woolley,Wa​. USA 2011
  • Sri Govardhana Puja festival report-Sedro woolley Wa USA

Acaryas-Pure Devotees

  • SRILA PRABHUPADA ON SADHANA BHAKTI

Srila Prabhupada's Srimad Bhagavatam Classes Summary

  • Srila Prabhupada's SB classes-summary file–VOLUME 1
  • Srila Prabhupada's SB classes-summary file–VOLUME 2 P:I
  • Srila Prabhupada's SB classes-summary file–VOLUME 2 Part II
  • Srila Prabhupada's SB classes-summary file–VOLUME 3
  • Srila Prabhupada's SB classes-summary file–VOLUME 4 P:I
  • Srila Prabhupada's SB classes-summary file–VOLUME 4 P:II
  • Srila Prabhupada's SB classes-summary file–VOLUME 5 P: I
  • Srila Prabhupada's SB classes-summary file–VOLUME 5 P: II
  • Srila Prabhupada's SB classes-summary file–VOLUME 5 P: III
  • Srila Prabhupada's SB classes-summary file–VOLUME 5 P: IV
  • Srila Prabhupada’s SB classes-summary file–VOLUME 6 P: I
  • Srila Prabhupada’s SB classes-summary file–VOLUME 6 P: II
  • Srila Prabhupada’s SB classes-summary file–VOLUME 6 P: III
  • Srila Prabhupada’s SB classes-summary file–VOLUME 7 P: I
  • Srila Prabhupada’s SB classes-summary file–VOLUME 7 P: II

Categories

Archives

WordPress Theme Custom Community 2 developed by Macho Themes

Back to Top