Hare Krishna Society

May 11 1975 letter to Yamuna devi

My dear Jamuni devi,

Please accept my blessings. I am in due receipt of your letter dated March 28, 1975 and have noted the contents. Your husband recently came to Delhi and Vrndavana and he has sold so many properties of ISKCON through the Mukutwalla. His only business is to acquire money. He is collecting money like anything and is not contributing to the society. So what can I do? I did not say anything to him. I am simply praying to Krishna for his welfare.

It is good that you are now living separate from him. Wherever you live, you can follow the regulative principles and my instructions along with chanting. That will make you happy. Do not deviate from the path I have chalked out for every one of you. Some years ago, in San Francisco, both you and your husband wanted to live in Vrndavana and I was training both of you to take up the charge of Vrndavana center very expertly. Unfortunately, both of you fell victim to sense enjoyment and now both of you are fallen from the service especially your husband. So what can I do? But if both of you again come to your consciousness, Krishna consciousness, Krishna can lift you again from the fallen condition. That much I can assure you. Tejyas was complaining that Madira has also gone with Gurudasa. Recently, I was in Delhi for participating in a meeting at Kuruksetra, and he informed me like that.

Anyway, the Vrndavana opening ceremony was performed very gorgeously for 7 days. The Governor of U.P. participated for 2 days. There was a big crowd all the days and it was a grand success. The total expenditure for the opening ceremony was about 60,000 rs. or more and I was feeling your absence. Your husband was present, but his business was different. Anyway, what can I do? I can simply pray to Krishna for revival of your old Krishna Consciousness.

I hope this meets you in good health.

July 1 1975 letter Lapidus

Actually we are not fond of having businesses. Although for spreading Krsna consciousness we can use millions of dollars, yet we do not like to employ many of our men at great endeavor in the competitive business world. In order to manufacture and market your own inventions it would be a great struggle and too much time and energy would have to be spent, as you have stated. It also requires great business expertise to succeed and not be cheated.

You should regard your main business as trying to become Krsna conscious through reading my books and associating with the devotees in the Sankirtana movement there in Brooklyn temple. You are an older man, 68 years old, so I appreciate it if you can help my disciples in New York in cooperation with the President, Gopijanavallabha.

July 4 1975 letter Paramhamsa swami and Srutakirti

Please accept my blessings. Now we have a plan for expanding our Sankirtana and we will be needing so many hundreds of mrdangas. So you have got the fiberglass shells there, so I am informing Jayapataka Swami to arrange for one or two Bengali craftsmen to come and stay with you for at least one year to make the skins. Then our men can learn from him. We will pay the transportation and some salary. Please let me know what you think of this idea.

Sept 4 1975 letter Paramahamsa swami

Regarding the restaurant, that is the defect, that if we divert our attention more on business. Therefore it is very difficult. Things should be adjusted so that temple programs are not hampered. The brahmacaris and sannyasis must stick to the temple activities. Only the grhasthas can take part in the restaurant. Our aim should not be to work for profit. You American boys and girls can make very large profit, but why you have taken to Krishna consciousness? You are not meant for profit making but for advancing in spiritual life. So we should not take to the restaurant for profit making at the cost of slackening of spiritual life. This is dangerous. Manasvi is getting a job, but what about the money? Ask him.

I hope this meets you in good health.

Oct 22 1975

My dear Tulsi das,

Please accept my blessings. I am in due receipt of your letter dated October 13, 1975 and I have noted the contents with care.

I have marked how you are making mrdangas. Make many mrdangas. It will solve a great problem.

Concerning your idea to go port to port by ship, why waste time and energy. Don’t spoil money purchasing boat. Port to port we can go by airplane.

I hope that this meets you in good health.

Nov 20 1975 letter Jayatirtha

I am very glad to see that you have out-collected the Sri Sri Radha-Damodara party. This is good competition. So now is Tamala Krsna defeated by you? So one month you defeat him and another he can defeat you and in this way Radha-Damodara service will be increased by transcendental competition. This is very nice.

The mrdanga-making is very important. The new bhaktas, they can be engaged in the mrdanga-making and also help Bharadraja with the doll-making.

Regarding Berkeley temple, I note that permission for living in the building is not yet finalized. Please keep me informed. Portland is a very nice city. I am glad that we have our temple there. That is very good that Seattle does not have any debts. This is proper management. This is very much wanted. …Regarding the Vancouver farm, yes, the log cabin type structure you have mentioned, that is nice. Whatever is suitable, that you should do. This is the meaning of plain living and high thinking. If the chanting of Hare Krsna is not there, then there will not be any high thinking.

Jan 29 1976 letter Aksayananda

I am glad that you are developing the mukut business. Now the devotees must learn so that in the future professionals will not be required.

Regarding holding feasts on Dvadasi days, we don’t want to invite some beggar class of men. Don’t invite now. When Randas Shastri and Vishvambar think best then we shall invite.

Nov 20 1975 letter Satsvarupa

Regarding Denver, why are they doing business? This creates a bad atmosphere. We shall only do one business and that is book-selling. That’s all. As soon as you become karmis after business, then spiritual life becomes damaged. This business should not be encouraged any more. Doing business and not sankirtana, this is not at all good. Visaya chadiya kabe suddha ha’be mana/ kabe hama herabo sri-vrndavana. “When the mind is completely purified, being freed from material anxieties and desires, then I shall be able to understand Vrndavana and the conjugal love of Radha and Krsna, and then my spiritual life will be successful.” One has to engage himself in devotional service, giving up the engagement of manufacturing pounds, shilling, pence. Sankirtana is very good, but grhasthas under condition can do other business, only if they give at least 50%, but sankirtana is the best business. Our Denver temple is situated in a very nice place. It is our own house, so it must be managed very nicely. Please encourage Kurusrestha in this regard. He is very good devotee, very sincere and intelligent.

Nov 20 1975 letter Jagadisha

Regarding the New Orleans’ farm, do not make sugar. Just boil it and make molasses. You can eat the molasses instead of sugar. Just boil it and keep boiling it until granule forms and then keep in a pot. Don’t try to make sugar and sell it. That will simply increase the botheration. If you start trading business, then so many problems will be there. You should produce just enough for our own use. Trading leads to envy and jealousy and cheating, then everything is lost. I am seeing now that the business activities in our society, they are increasing. Originally I allowed that Gargamuni could start the incense business. I thought that the Ramakrishna Mission, they are doing and the incense we are using, so if we make some and sell it, then what is the harm. But now I see that Spiritual Sky, they have so many products. And now there is jewelry business going on. So why should the business increase? Nanda Kumar, he came here to India simply for doing business. This is not required. So I have given him sannyasa and now he is finished with all business, and he will go to Africa to preach. So this business should be discouraged, otherwise, if they do it, our men will again become karmis. Our business is simply book distribution. So far increasing the New Orleans’ farm, yes, if you have got more men, you can get more land. You should make a stock of ghee from the farm and if possible open a restaurant in the city for attracting people. You can prepare samosas, kacoris, rasgullas, sweetballs: In Honolulu they are doing nicely, this restaurant. You can take information from Srutakirti das. And the farm will get money by selling ghee to the restaurant. And also you can sell the ghee to the Indian people in the city.

Jan 22 1976 letter Jayatirtha

All of the leaders should study my books books very carefully, since now everyone will have to appear for the examination. But I don’t get any time to go into seclusion. My Guru Maharaja also did not approve of seclusion. He used to say: “Dusta mana, tumi kisera Vaisnava? Pratisthara tare, nirjanera ghare, tava hari-nama kevala kaitava.” My dear mind, what kind of Vaisnava are you? Simply for cheap adoration you sit in a solitary place and pretend to chant the Hare Krishna maha-mantra, but this is all cheating.

...You have suggested that some men are best engaged in doing business. I agree. All grhasthas who are interested in doing business should do so in full swing. Yat karosi yad asnasi, yaj juhosi dadasi yat/ yat tapasyasi kaunteya tat kurusvamad arpanam [Bg. 9.27]. Let this be the guiding principle. So let all the grhasthas who wish to, execute business full-fledgedly in the USA and in this way support Gurukula. Business must be done by the grhasthas, not by the sannyasis or brahmacaris. Neither the sannyasis or brahmacaris can be expected to support Gurukula. The parents must take responsibility for their children, otherwise they should not have children. It is the duty of the individual parents. I am not in favor of taxing the Temples. The parents must pay for the maintenance of their children.

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Hare Krsna-Continuing our series from the Siksamrta Vol #1

July 6 1967 letter to Mukunda,

The record which you have sent singing Sri Ram, Jaya Ram, Jaya Jaya Ram, and other Kirtana is really a new turn and we have enjoyed the record so nicely. This Narada Muni song is in your country tune and I think it will attract many more of common man to join the Kirtana so you should practice this standard Kirtana more conveniently so that during your Rathayatra festival you can have this singing with the procession.

Please inform all the devotees, boys and girls, especially Janaki devi, that I am progressing well. As soon as I get a little strength for travelling I shall come to San Francisco

Nov 24 1968 letter Shyamasundara

I am pleased to learn that you are singing the Cintamani prayers of Brahma Samhita. This Brahma Samhita contains the highest of all spiritual knowledge. In lecturing too if we sing a verse from Brahma Samhita and then nicely explain the meaning it will be very much appreciated. Just as Krishna is the All-Attractive principle so, similarly, these Krishna kathas of the Brahma Samhita are All-Attractive and will gain favorable attention from listeners.

Also your description of progress in kirtana performance with Gurudasa playing sitar and Mukunda playing khole is encouraging. Practically we see that as we sincerely try to improve our chanting for the pleasure of Krishna, Krishna reciprocates and we feel our greatest pleasure which is devotional service to the Lord. So, you may continue with this method, it is very nice and approved by me.

Nov 26 1968 letter Upendra

Regarding the prayers of Narottama das Thakura, you will be pleased to know that we have taped these prayers and this tape shall be reproduced by Danesh for all of the centers along with others and also to be sent out is the transliteration and translation of these prayers. So I think you may wait for these. It is nice that you are trying for recipes of Krishna Prasadam to be printed in local newspapers and if you can also have them run some of our articles from Back To Godhead this also shall be very beneficial. Hope this finds you in good health.

Dec 12 1968 letter Hansadutta

You have asked about singing the prayers of Narottama Thakura and yes, they are very much approved in any language. Please convey my thanks to Janardana for the fine work he has done on the magazine and also request him to write to me about his future plans of going to France. He is a most sincere, important member of our society and I think that in France he may be able to do much to popularize our movement and to circulate our new French magazine.

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July 11 1973 London.
Prabhupāda: No. Hospitality means the man should ask you, “What can I offer you?” That is hospitality. If he says that “I must give you tea, and you must drink it,” that is not hospitality. (laughter)
Guest (8): (indistinct)
Prabhupāda: No, no. Hospitality is first… According to our Indian system, (Hindi) Then you can say, “Then you can give me a little sweet water.” or “You can give me little milk.” That’s all. Hospitality does not mean I must force you, “You must take it.” That is not hospitality.
Guest (9): (Hindi) Somebody comes to my place…
Prabhupāda: So you should ask, “What can I offer you?”
Guest (9): …say, “A cup of tea will do.” Then?
Prabhupāda: That’s all right.
Guest (9): We cannot give him cup of tea.
Prabhupāda: No, you cannot give, that “I have no tea. You take milk.” (laughter)
Guest (8): No tea, now. Why do you keep that tea in the house?
Prabhupāda: But if you offer milk or little sherbet, nobody will deny it. Even if he’s a tea drinker, he cannot deny taking a little sherbet or little milk or a sandeṣa or some sweetmeat or… What is that? You want to offer him something. So offer him… There are so many things. Why that particular tea should be offered. Is it very nice preparation?
Guest (9): Another tea and coffee. The people generally want…
Prabhupāda: I want things are nice, but…
Guest (9): If we stop that one, I come to coffee and tea.

Prabhupāda: They might have gone to hell, but I am not… (laughter) I cannot offer him hellish things. Bhagavat-prasāda. We are offering our Bhagavat-prasādam. Nobody is denying. You can offer in the same way. We are not offering tea or coffee. Whatever we have got, take it. So this is artificial. We can avoid all these difficulties. There is no difficulty at all.
Guest (9): No, what I (indistinct) I take but wife takes half, and children, they didn’t take it, but they want a cup of coffee. One boy wants cup of coffee, the girl wants a cup of tea and…
Prabhupāda: Well, the…
Guest (9): But the… And when the… That is the… This is the problem…
Prabhupāda: This happened in my life… This happened in my life.
Revatīnandana: Listen. Listen.
Prabhupāda: My wife was taking tea. So I asked her not to take tea, not to take tea. But she didn’t care husband. Then I gave her final, that “Either you have to give up your tea or your husband.” (laughter) So she agreed to give up husband, not tea. (laughter) So I left my home. That’s all. (laughter)

And the rest is history………………..Hare Krsna-All glories to Srila Prabhupada

May 4 1973 LA
Devotee:We develop our attraction for Hare Kṛṣṇa; we lose our attraction for sex life.
Prabhupāda: Yes. Bhaktiḥ pareśānubhavo viraktiḥ… That is the sign of advancement of bhakti. If you don’t be… I was explaining this. If you don’t be detached to these material things, then you should know that you are not advancing in spiritual life. If you have got still attachment for these nonsense material things, that means you are not advanced. Just like if you are eating, and if you are not getting health, that means you are eating nonsense. Eating must result in good health. That is eating. Eating does not mean to fill up the belly with all rubbish things. Eating means that you become healthy, nice eating.
Svarūpa Dāmodara: Understanding that in the spiritual world… In the Vaikuṇṭha planets, we get that all the inhabitants are four-handed forms of Nārāyaṇa?
Prabhupāda: Yes, exactly like Nārāyaṇa. Their bodily features… Just like here, you cannot distinguish by the bodily feature who is President Nixon, who is a common man. You cannot distinguish by the bodily feature. Similarly, there also, you cannot distinguish who is a common man and who is Personality of Godhead. They are like that.
Svarūpa Dāmodara: But still, there are plants and all the living entities in the Vaikuṇṭha…
Prabhupāda: They know. Because they have full knowledge, “He knows here is God. Although he is four-handed, I am four-handed, but here is God.” Because there is full knowledge. That is the difference. Here we are selecting some rascal as God, because we have no full knowledge. There, in the Vaikuṇṭha planets, although the common citizens and God is of the same feature of the bodily, but they know, “Here is God, the Supreme.” He has got special signs in the… Yes, that’s all. Just like the king or the president, we may make mistake. We may accept somebody as “Here is president.” No. But the associates of the president, he knows. They know that “Here is president.” Similarly, there is no question of mistake there. Four kinds of defects of material life—to commit mistake, to become illusioned, to cheat, and imperfection of the senses—these things are not there. Everyone’s senses are perfect. When he sees God, he sees perfectly. He does not mistake. He is not illusioned. And there is no cheating and there is no imperfection of the senses. There is no mistake. These are spiritual life.
Svarūpa Dāmodara: So all the living entities are completely satisfied.
Prabhupāda: Certainly. Because they are in the spiritual life. That is real life. Here it is covered. There is no such season as winter season, as summer season. Always spring. Ānandamayo ‘bhyāsāt (Vedānta-sūtra 1.1.12), simply ānanda, blissful life of knowledge. What do they know, the scientists, about the spiritual life?
Svarūpa Dāmodara: There is no…,
Prabhupāda: No information, no research. That kūpa-maṇḍūka, this frog in the well. That’s all. They have no information of the Pacific Ocean. They are researching within the well. That’s all. They have no information even of this material world. What do they know about the so many planets, so many, huge outer space? What do they know?
Svarūpa Dāmodara: Almost nothing.
Prabhupāda: Nothing. Not even of this planet, what to speak of other planets. And still, they are proud. “Nobel Prize.”
Svarūpa Dāmodara: If they know that there is definitely a blissful world, spiritual world, they would not work this hard.
Prabhupāda: Yes, why? Just like Lomaśa Muni. Lomaśa Muni, his duration of life is that when one Brahmā dies, one hair from the body falls. So in this way, when all the hairs of his body will fall down, he will die. He has such a great length of… So he was standing on the side of a sea and chanting Hare Kṛṣṇa. So Nārada Muni approached him, “Why don’t you make a small cottage here?” He said, “How long I shall live? (laughter) Ah, standing will do. Let me finish my bead…(?)” Just see. And here they’ll live for twenty years and making skyscraper building, (makes sound:) “Doc, dong, doc, dong, doc, dong.” (laughter) Does not calculate that “I shall live for twenty or thirty years.”
Svarūpa Dāmodara: That is not guaranteed also.
Prabhupāda: That is also not guaranteed. Why I am taking so much trouble? They are so foolish persons. Therefore Bhaktivinoda Ṭhākura says, anitya saṁsāre moha janamiyā jīvake karaye gādhā. This so-called scientific education means people become more attracted with this temporary world and he works very hard, just like an ass. Ass, the example of ass is because the ass does not know what is his interest, but works very hard. Therefore ass example is given. Ass, he carries the washerman’s cloth, tons, but not a single cloth belongs to him. He is naked. And still he is working. He does not know, “Why I am working for the washerman, carrying so much load?” That sense he hasn’t got. He thinks that “Washerman gives me to eat some grasses.” Although grasses are all over. That is ass. That is ass. So these scientific research workers, they are asses. He does not know that “I shall live for thirty years. So what is the use of my research work?” But intelligent man will say, “Let me utilize this thirty years to prepare for my next life.” That is intelligence. But they. But they have no idea of the next life.

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ei līlā varṇiyāchena dāsa vṛndāvana

ataeva saṅkṣepa kari’ kariluṅ varṇana

SYNONYMS

ei līlā—this pastime; varṇiyāchena—has described; dāsa vṛndāvana—Vṛndāvana dāsa Ṭhākura; ataeva—therefore; saṅkṣepa—briefly; kari’—doing; kariluṅ varṇana—I have described.

TRANSLATION

This incident has been described in detail by Vṛndāvana dāsa Ṭhākura. Therefore, I have described it only in brief.

PURPORT

This is a matter of etiquette. If a previous ācārya has already written about something, there is no need to repeat it for personal sense gratification or to outdo the previous ācārya. Unless there is some definite improvement, one should not repeat.: https://prabhupadabooks.com/cc/madhya/12/150

Several QAs with Srila Prabhupada
Letter to Caturbhuja — Los Angeles 9 May, 1973: May 09, 1973

My Dear Caturbhuja,

Please accept my blessings. I beg to aknowledge receipt of your letter dated April 27, 1973. Thank you very much.
In answer to your several questions, first; what is meant by conditioned sould? Conditioned soul means one who has accepted something illusion as reality. Conditioned means that due to imperfect desires the spirit soul becomes dependent on material conditions for his satisfaction.

Your second question; how does he become conditioned when the jivatma is eternal full of bliss and knowledge? The answer is that it is not the soul itself that becomes mixed with matter but it is his consciousness that becomes absorbed in trying to enjoy the matter. Out of desire to lord it over, the jiva soul forgets that he is eternal, full of knowledge and full of bliss and identifies with the material energy. So it is the consciousness of the conditioned soul that is affected.

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