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SRIMAD-BHAGAVATAM 8 CHAPTER 16 TEXT 61

ta eva niyamāḥ sākṣāt
ta eva ca yamottamāḥ
tapo dānaṁ vrataṁ yajno
yena tuṣyaty adhokṣajaḥTRANSLATION-This is the best process for pleasing the transcendental Supreme Personality of Godhead, known as Adhokṣaja. It is the best of all regulative principles, the best austerity, the best process of giving charity, and the best process of sacrifice.

PURPORT-The Supreme Lord says in Bhagavad-gītā (18.66):

sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ahaṁ tvāṁ sarva-pāpebhyo
mokṣayiṣyāmi mā śucaḥ

“Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear.” Unless one pleases the Supreme Personality of Godhead according to His demand, no good result will come from any of his actions.

dharmaḥ svanuṣṭhitaḥ puṁsāṁ viṣvaksena-kathāsu yaḥ notpādayed yadi ratiṁ
śrama eva hi kevalam

“The occupational activities a man performs according to his own position are only so much useless labor if they do not provoke attraction for the message of the Personality of Godhead.” (Bhāg. 1.2.8) If one is not interested in satisfying Lord Viṣṇu, Vāsudeva, all his so-called auspicious activities are fruitless. Moghāśā mogha-karmāṇo mogha-jnānā vicetasaḥ: [Bg. 9.12] because he is bewildered, he is baffled in his hopes, baffled in his activities, and baffled in his knowledge. In this regard, Śrīla Viśvanātha Cakravartī remarks, napuṁsakam anapuṁsakenety-ādinaikatvam. One cannot equate the potent and the impotent. Among modern Māyāvādīs it has become fashionable to say that whatever one does or whatever path one follows is all right. But these are all foolish statements. Here it is forcefully affirmed that this is the only method for success in life. Īśvara-tarpaṇaṁ vinā sarvam eva viphalam. Unless Lord Viṣṇu is satisfied, all of one’s pious activities, ritualistic ceremonies and yajnas are simply for show and have no value. Unfortunately, foolish people do not know the secret of success. Na te viduḥ svārtha-gatiṁ hi viṣṇum [SB 7.5.31]. They do not know that real self-interest ends in pleasing Lord Viṣṇu.

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Antya 5.9–“I see that you have acquired a taste for hearing talks regarding Kṛṣṇa. Therefore you are extremely fortunate. Not only you but anyone who has awakened such a taste is considered most fortunate.

Antya 5.10--“A person who properly performs his regulative duties according to varṇa and āśrama but does not develop his dormant attachment for Kṛṣṇa or awaken his taste to hear and chant about Kṛṣṇa is certainly laboring fruitlessly.’ “

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Lectures : Bhagavad-gita Lectures : Bg 4: Lectures : Bhagavad-gita 4.1-2 — Columbus, May 9, 1969 : 690509BG.COL :

Sarpocchiṣṭa-payo yathā. Avaiṣṇava-mukhodgirṇaṁ pūtaṁ hari-kathāmṛtam. Hari-kathā, this message of Bhagavad-gītā is hari-kathā. Hari means the Supreme Lord. His word. Therefore it is warned that to “Do not try to hear this message of Hari or the Supreme Lord from rascal nondevotee. Do not try to hear.” Why? Sarpocchiṣṭa-payo yathā.Just like milk is very nutritious food, but if a little milk is touched by the tongue of a serpent, whole thing is spoiled. A serpent, a very thin tongue, if he touches the milk, oh, the whole milk is spoiled. So if we take such milk, “Oh, milk is very nice,” no. Because it is touched by the serpent’s lip, it should not be taken. Similarly, any transcendental message, any Vedic literature, unless it is presented by a self-realized devotee, it is poison. You simply misunderstand the whole thing, and you do not get the benefit. Rather, you become a victim of misunderstanding.

SB 4.31.24 purport-Here it is seen that by hearing the glories of the Lord from a realized devotee the Pracetās easily attained strong attachment for the Supreme Personality of Godhead. Then, meditating on the lotus feet of the Supreme Lord at the end of their lives, they advanced to the ultimate goal, Viṣṇuloka. It is sure and certain that anyone who always hears the glories of the Lord and thinks of His lotus feet will reach that supreme destination.

SB 4.31.28 purport-This is a sign of associating with great devotees. A devotee takes instructions from a liberated soul and is thus overwhelmed by ecstasy from transcendental pleasure.

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SB class 1.2.5 NV purport….

So kuṇape tri-dhātuke, these things are manufactured by three dhātus, elements, kapha, pitta, vāyu. Kapha mucus, pitta bile, and air. These things manufacturing. These things are going on. After eating, these three things are being manufactured, and if they are in adjustment, parallel, then body is healthy, and if there is more or less, then there is disease. Well, according to the Āyur-vedic—that is also Veda–āyur means span of life, and Veda means knowledge. That is called Āyur-veda. So this Vedic knowledge of the span of life is very simple. They don’t require pathological laboratory, clinic, no. They require simply to study these three elements, kapha, pitta, vāyu. And they, their science is to feel the pulse. You know, every one of you, that the pulse is moving tick, tick, tick, tick, like this. So they know the science: by feeling the beating of the pulse, they can understand what is the position of these three elements, kapha, pitta, vāyu. And by that position, constellation, they… In the Āyur-veda, śāstra veda, there are, the symptoms, with the… These veins are moving like this, heart is moving like this, beating like this, then the position is this. As soon as they understand the position is this, they verify the symptoms. They enquire from the patient, “Do you feel like this? Do you feel like this?” If he says, “Yes,” then it is confirmed. The inner things, how the pulse is beating, and the symptoms are confirmed, then the medicine is ready. Immediately take the medicine. Where is (indistinct).

Formerly every brāhmaṇa used to learn these two sciences, Āyur-veda and Jyotir–veda. Jyotir–veda means astronomy…, astrology not astronomy. Because any other, the less intelligent than brāhmaṇas, the kṣatriyas, the vaiśyas, the śūdras, they would need the brāhmaṇas for health and future. Everyone is very inquisitive to learn what is future, what is going to happen next, and everyone is concerned with the health. So brāhmaṇas, they would simply advise about health and the future, so that is their profession and people give them eatables, cloth, so they have nothing to do for working outside. Anyway this is a long story. So this body is a bag of the three elements, yasyātmā-buddhiḥ kuṇape tri-dhātuke [SB 10.84.13]. (baby cries) That baby. So Bhāgavata says yasyātma-buddhiḥ kuṇape tri-dhātuke, I am not this body. This is a vehicle. Just like we ride on a car, drive car, so I am not this car. Similarly, this is a yantra, car, mechanical car. Kṛṣṇa or God has given me this car, I wanted it. That is stated in the Bhagavad-gītā, īśvaraḥ sarva–bhūtānāṁ hṛd–deśe ‘rjuna tiṣṭhati [Bg. 18.61]. “My dear Arjuna, the Lord as Paramātmā is sitting in everyone’s heart,” bhrāmayan sarva–bhūtāni yantrārūḍhāni māyayā [Bg. 18.61], “and He is giving chance to the living entity to travel, to wander,” sarva–bhūtāni, “all over the universe.” Yantrārūḍhāni māyayā, riding on a car, driving a car given by the material nature. So actual our position is that I am soul, I have been given a nice car—it is not a nice car but as soon as we get a car, however rotten it may be, we think that it is very nice, (laughter) and identify with that car. “I have got this car, I have got that car.” One forgets if one drives a very costly car, he forgets himself that he is a poor man. He thinks that “I am this car.” This is identification.

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SB 8.16.24–Śrī Kaśyapa Muni said: When I desired offspring, I placed inquiries before Lord Brahmā, who is born from a lotus flower. Now I shall explain to you the same process Lord Brahmā instructed me, by which Keśava, the Supreme Personality of Godhead, is satisfied.

PURPORT-Here the process of devotional service is further explained. Kaśyapa Muni wanted to instruct Aditi in the same process recommended to him by Brahmā for satisfying the Supreme Personality of Godhead. This is valuable. The guru does not manufacture a new process to instruct the disciple. The disciple receives from the guru an authorized process received by the guru from his guru. This is called the system of disciplic succession (evaṁ paramparā-prāptaṁ imaṁ rājarṣayo viduḥ [Bg. 4.2]). This is the bona fide Vedic system of receiving the process of devotional service, by which the Supreme Personality of Godhead is pleased. Therefore, to approach a bona fide guru, or spiritual master, is essential. The bona fide spiritual master is he who has received the mercy of his guru, who in turn is bona fide because he has received the mercy of his guru. This is called the paramparā system. Unless one follows this paramparā system, the mantra one receives will be chanted for no purpose. Nowadays there are so many rascal gurus who manufacture their mantras as a process for material advancement, not spiritual advancement. Still, the mantra cannot be successful if it is manufactured. Mantras and the process of devotional service have special power, provided they are received from the authorized person.

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Oct 27 1972 Vrndavana

Brahmā is the greatest personality within this universe, and he has got his sampradāya which is known as Brahma–sampradāya. Similarly Lord Śiva has also a sampradāya which is called Rudra–sampradāya. Similarly, Nārada-Pa�carātra, Kumāra–sampradāya. So follow the sampradāya. Sampradāya vihīnā te mantrās te viphalaṁ matāḥ. If you do not follow any bona fide sampradāya, then your path of spiritual advancement will be baffled. You will simply waste your time. Viphalaṁ matāḥ. So we should follow the footsteps of great ācāryas. Then our progress is positive. There is no fear.

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Deity worship-bona fide and bogus

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March 18 1976 morning walk Mayapura

Prabhupāda: So why the moon is, particularly rises from the eastern side? The moon, according to the...

Puṣṭa Kṛṣṇa: Scientists.

Prabhupāda: The moon is going round like this. So why the moon is rising from the eastern side? It is going around. Why it appears from the eastern side?

Devotee: They say because the earth is spinning on an axis.

Prabhupāda: Hm?

Pa�ca-draviḍa: ‘Cause the earth is turning.

Puṣṭa Kṛṣṇa: That’s a very good question. (laughter)

Gurudāsa: What’s the answer, Śrīla Prabhupāda?

Prabhupāda: So you answer. He has understood.

Puṣṭa Kṛṣṇa: According to Bhāgavatam, the moon is not going around the earth. It is revolving around Mount Sumeru. Isn’t it?

Prabhupāda: Yes. According Bhāgavata, that is a different thing. But this…

Puṣṭa Kṛṣṇa: But why the moon should simply follow that same pattern…

Prabhupāda: Yes.

Puṣṭa Kṛṣṇa: …going east to west, east to west? Why not…?

Bhavānanda: Random.

Puṣṭa Kṛṣṇa: At random. Sometimes rising from the south.

Prabhupāda: Yes.

Puṣṭa Kṛṣṇa: Sometimes, perhaps, from the north.

Haṁsadūta: Well, they say it has a fixed orbit around the earth.

Prabhupāda: Eh?

Haṁsadūta: It has a fixed orbit around the earth.

Tamāla Kṛṣṇa: Who fixed the orbit?

Jayatīrtha: Kṛṣṇa.

Tamāla Kṛṣṇa: Chance.

Puṣṭa Kṛṣṇa: Chance.

Prabhupāda: And the sun is also rising from the east. But sun is fixed up, and the moon is moving. So why they are coming from the same side?

Puṣṭa Kṛṣṇa: Wonderful question. These are wonderful things.

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WHY WE DONT EAT EGGS–SP

Lots of peas and zucchini coming in now-who needs eggs?

June 23 1975 LA conversation with Dr John Mize

John Mize: The question has been asked about the unfertilized eggs, why they should not be eaten.

Prabhupāda: Unfertilized, but there is potency of fertilization. You check the progress of one living entity coming out of it.

John Mize: Once the egg is laid, there is no chance for it to be fertilized.

Prabhupāda: No, egg is… The living entity is already there. Just like a woman is pregnant means the living entity is already there. So as soon as there is egg, the living entity is already there. It is taking time to come out. Just in the womb of the mother, the child is taking time to grow and become fit to come out.

John Mize: True, but the egg in the mother has been fertilized by the male sperm, whereas the egg laid by a chicken was not fertilized…

Prabhupāda: Not necessarily. They have got that potency. There are four kinds of birth: from the egg, from the vegetable, from fermentation, and from embryo. So from any of these four kinds of sources the living entity come out. Aṇḍa-ja, udbij-ja, jaraya-ja, and sveda-ja, the Sanskrit name. Sveda-ja, simply by perspiration. Just like unclean bed they produce bugs. The man gets perspiration, bad perspiration, and in contact with air, with this perspiration, the living entity comes. That is bug. This is called sveda-ja, “out of perspiration.” Your coat, shirt, if you don’t cleanse, or your body is unclean, you will find so many moths within the shirt. How it is coming? From the perspiration, bad perspiration, bad smell. Not that every time the male female combination required. There are other sources also.

Devotee: Śrīla Prabhupāda, that is called spontaneous generation and scientists have so-called proven that that cannot occur. It’s called a folk myth or something like this, folklore, that birth can take place without the male and female union.

Prabhupāda: No. How it is coming from the bed, unclean bed. How it is coming the grass? They are also living entity. The seeds are already there. They are like egg. And as soon as there is watering then it is fructified and it comes. Similarly, the egg…, fermentation, what is called, fermentation?

John Mize: Fertilization.

Prabhupāda: Fertilization. Not fertilize. The birds sit on the egg.

John Mize: Incubation.

Prabhupāda: Incubation, yes. They are artificially incubating, and the chickens are coming from the egg.

John Mize: If it’s been fertilized.

Prabhupāda: Yes. No, not fertilized. They are keeping in certain temperature.

John Mize: It has to have both, fertilization and incubation.

Prabhupāda: Both?

John Mize: Both. The egg cannot become a chicken unless it has been fertilized.

Prabhupāda: Anyway, that… It is coming out of that egg, so there is life. We do not recommend, prohibition of eggs because living entity. It is not very good food. It agitates the senses. Therefore we prohibit. Yes?

Some Conclusions—Srila Prabhupada gives 4 reasons why we don’t eat eggs

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Feb 26 1976 Mayapura Conversations

Prabhupāda: …no more desire of material enjoyment he is fit for sannyāsa. Anyone who sees: “Oh, this car is very nice. This beautiful wife is very… A very beautiful woman is very nice,” he should not think of taking sannyāsa. Viṣa-bhakṣaṇād apy asādhu: “Such desires is most abominable, more than taking poison.” To commit suicide by taking poison is most abominable thing, because he’s going to be a ghost. He’ll be punished to become a ghost, those who commit suicide. Or, if one is suddenly killed and he has so many desires, he becomes ghost. Therefore viṣa-bhakṣaṇa, taking poison, and die untimely, is most abominable, or commit suicide. By the material law also, to attempt to commit suicide is criminal. You know that?

Devotees: Yeah.

Prabhupāda: Yes. It is criminal. (Bengali) If you take s annyāsa… Just like there are so many sannyāsīs, for filling up the belly. Wherever you go they give some alms. But in…, outside India, who cares for the sannyāsī? Then why you should be eager to take sannyāsa and cheat yourself? You cannot cheat others, but you can cheat yourself.

Hṛdayānanda: Outside India a sannyāsī will starve.

Prabhupāda: (laughs) So I do not know why our disciples are so anxious to take sannyāsa, at least those who are outside. Everyone comes: “Give me sannyāsa.” What is the idea?

Jayapatākā: Freedom from authority.

Prabhupāda: Eh? Eh? Who cares him, for authority.

Jayapatākā: No, they, they don’t want to take order as brahmacārī. If they’re sannyāsī they think they can do as they feel.

Gopāla Kṛṣṇa: They all want to become leaders.

Prabhupāda: So what kind of leader? If you cannot lead others, what kind of leader?

Jayapatākā: That’s why a brahmacārī should…

Prabhupāda: If you mislead them, if you mislead them, then what is the use of taking leadership?

Jayapatākā: That’s why that system where a brahmacārī is recommended for one year and then he proves himself by doing some extraordinary preaching work is a very good system. Otherwise, anyone just comes and by pressurizing and begging and pleading, then they try to take sannyāsa. Then they don’t stay to the path.

Prabhupāda: Sannyāsa means ultimate success, because this human life is meant for becoming disgusted with this material life: “No more.” Material life means to take a body and enjoy this material āhāra-nidrā, sleeping twenty-four hours, eating like elephant, and sex life like a monkey, these animals. This is material life, eating, sleeping, mating, and always afraid of. This is material life. And human life means to take freedom from these four things: no more afraid, no more sex, no more hankering after eating or sleeping. That is success. Everyone… You’ll see in the sparrow in the morning. They’re enjoying sex. So this is material life: eating, sleeping, mating and fearing. Āhāra-nidrā-bhaya-maithunaṁ ca. And spiritual life means to become free from all this nonsense. That is spiritual life. They do not know what is spiritual life. The whole world, they do not know what is spiritual life. This is spiritual life, to become free from these four abominable things.

Hṛdayānanda: They are trying to increase these four things.

Prabhupāda: That means cheating themselves. What is the use of taking sannyāsa and cheat yourself? Material life means punaḥ punaś carvita-carvaṇānām [SB 7.5.30], repeatedly doing the same thing. Either as human being or as monkey or as a small ant or the demigods, but doing the business is the same, four things: eating, sleeping, mating and fearing. In different scale, doing the same business. Therefore it is called punaḥ punaḥ, “again and again,” carvita-carvaṇānām, “chewing the chewed.” If one is sober, he thinks that “These four business, I have done many, many lives, as sparrow, or as jackal, or as demigod, and I have got this human form. Again I am doing this? So what is benefit of this human form of life?” This is sense. “I got this valuable life, and I am still doing the same thing as dogs and cats and sparrows? Then what is the difference between me and the dogs?” That is sense. “What is my better engagement?” That better engagement is Kṛṣṇa consciousness. Then his life is successful. Otherwise what is the use of…? Again become a sparrow. Again wait for millions of years to come by evolutionary process to the human form of life. You see? This is going on. Punaḥ punaś carvita-carvaṇānām adānta-gobhir viśatāṁ tamisram [SB 7.5.30]. Because they cannot control the sense, they are going in the darkest part of this material existence.

Dayānanda: Śrīla Prabhupāda, it seems that in youth the desire to enjoy is so much stronger than in old age.

Prabhupāda: Hm?

Dayānanda: It seems that in youth it is, the desire to enjoy is stronger than in old age.

Prabhupāda: That is foolishness. An old man is still stronger, but instruments are finished. He cannot enjoy. But the desire is there. You don’t think that old man has got less desire than the young man. He has got the desire, but his instrument is finished.

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Dec 7 1975 conversations Vrndavana

Prabhupāda: Yes. On the other land. Make a shed immediately and keep some cows. And Viśvambhara, he is experienced. He will help. [break] …necessary vairāgya, there is no need. We don’t approve that. Yuktāhāra-vihāras ca. What you require for keeping health but not to eat too much. But what is absolutely required must be done.

Aksayānanda: I heard that if you pass stool more than once a day you become a bhogī? You are called a bhogī?

Prabhupāda: Yes.

Aksayānanda: Does that mean a serious devotee should only pass stool once a day?

Prabhupāda: Don’t artificially do that. (laughter) First of all become yogi. Then do it.

Aksayānanda: Yes. Of course, it can only be done by Kṛṣṇa’s mercy, but one should at least try for that.

Prabhupāda:Hare Kṛṣṇa. Jaya. Don’t try for passing stool once. (laughter) That does not make you a yogi.

Bhavananda: Yoginām api sarveṣāṁ mad-gatenāntarātmanā [Bg. 6.47].

Prabhupāda: Antara… Yes. That makes you yogi, not by passing stool. (laughter) Hare Kṛṣṇa. [break] Huh?

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Adi 7.48-–On the basis of scriptures like Śrīmad-Bhāgavatam, which reveal these confidential directions, Śrī Caitanya Mahāprabhu instructed Sanātana Gosvāmī regarding all the regular activities of a devotee.

PURPORT-In the paramparā system, the instructions taken from the bona fide spiritual master must also be based on revealed Vedic scriptures. One who is in the line of disciplic succession cannot manufacture his own way of behavior. There are many so-called followers of the Vaiṣṇava cult in the line of Caitanya Mahāprabhu who do not scrupulously follow the conclusions of the śāstras, and therefore they are considered to be apa-sampradāya, which means “outside of the sampradāya.” Some of these groups are known as āula, bāula, kartābhajā, neḍā, daraveśa, sāṅi sahajiyā, sakhībhekī, smārta, jata-gosāñi, ativāḍī, cūḍādhārī and gaurāṅga-nāgarī. In order to follow strictly the disciplic succession of Lord Caitanya Mahāprabhu, one should not associate with these apasampradāya communities.

One who is not taught by a bona fide spiritual master cannot understand the Vedic literature. To emphasize this point, Lord Kṛṣṇa, while instructing Arjuna, clearly said that it was because Arjuna was His devotee and confidential friend that he could understand the mystery of the Bhagavad-gītā. It is to be concluded, therefore, that one who wants to understand the mystery of revealed scriptures must approach a bona fide spiritual master, hear from him very submissively and render service to him. Then the import of the scriptures will be revealed. It is stated in the Vedas (Śvetāśvatara Upaniṣad 6.23):yasya deve parā bhaktir yathā deve tathā gurau

tasyaite kathitā hy arthāḥ prakāśante mahātmanaḥ

“The real import of the scriptures is revealed to one who has unflinching faith in both the Supreme Personality of Godhead and the spiritual master.” Śrīla Narottama dāsa Ṭhākura advises, sādhu-śāstra-guru-vākya, hṛdaye kariyā aikya. The meaning of this instruction is that one must consider the instructions of the sādhu, the revealed scriptures and the spiritual master in order to understand the real purpose of spiritual life. Neither a sādhu (saintly person or Vaiṣṇava) nor a bona fide spiritual master says anything that is beyond the scope of the sanction of the revealed scriptures. Thus, the statements of the revealed scriptures correspond to those of the bona fide spiritual master and saintly persons. One must therefore act with reference to these three important sources of understanding. https://prabhupadabooks.com/cc/adi/7/48

Some Conclusions--From the above we collect this important information. To understand the param para sampradaya one must be like Arjuna-a devotee and confidential friend of the Lord. If one acts properly, following strictly the bona fide guru, then he or she will understand the sastra. However if one acts in a way that is improper like offending Vaisnavas, then it is simply not possible to understand Krsna, nor how His energies are working.

So when one offends others, commits sins, speculates, or a host of other offenses to the Holy Names, does this mean at that point in time this “devotee” is in or out of the param para? If one is outside the param para does that mean he has become a sahijiya? Let us consider the following.

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April 16 1976 Bombay conversations

Dr. Patel: That is Albert Einstein, and that was the grandfather of the modern scientists. So I say the scientists are not as atheist as people think.

Abhirāma(?): When Albert Einstein suggested that there must be a supreme universe, then the other scientists began to say that he was crazy. They said, “He has become too old.”

Dr. Patel: Yes, yes, yes.

Abhirāma: Actually they did not believe his theory.

Dr. Patel: You are right. I mean, all intelligent men in past used to…

Prabhupāda: Hare Kṛṣṇa. Jaya. [break] …scientist. Tad viddhi praṇipātena [Bg. 4.34].

Dr. Patel: But he did not the paripraśnena sevayā. I do it.

Prabhupāda: No, he thinks not yet fit to make paripraśna.

Dr. Patel: I do it

Prabhupāda: That is. That is scientist. He thinks himself not fit to make any question. Tad viddhi praṇipātena paripraśnena [Bg. 4.34]. When the praṇipāta is sufficiently mature, then he can make paripraśna-accompanied by sevā. Otherwise paripraśna is a waste of time. According to our Vedic system, we should not make any question to any person whose answer I cannot accept toto. Then I shall. Otherwise no use of wasting time. Praṇipāta means that you are accepting that “Here I have come. His answer will be complete.” No further question. But if there is little doubt, he can submissively make question. Just like Arjuna made question to Kṛṣṇa that “You say millions of years ago You spoke this science to…”

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BG 4.34 purport….…Unless there is submission and service, inquiries from the learned spiritual master will not be effective. One must be able to pass the test of the spiritual master, and when he sees the genuine desire of the disciple, he automatically blesses the disciple with genuine spiritual understanding. In this verse, both blind following and absurd inquiries are condemned. One should not only hear submissively from the spiritual master; but one must also get a clear understanding from him, in submission and service and inquiries. A bona fide spiritual master is by nature very kind toward the disciple. Therefore when the student is submissive and is always ready to render service, the reciprocation of knowledge and inquiries becomes perfect.

Below-some Garden produce just picked. The red ones are hawthorne berries-very good for the heart and circulatory system. And of course everyone recognizes peppers. The large ones on the left are Italian paprikas, which we will cut up and dry, the smaller ones on the right side are sweet banana peppers

This, below, is just a small part of our winter food program of storing food.

kāmaṁ vavarṣa parjanyaḥ sarva-kāma-dughā mahī

siṣicuḥ sma vrajān gāvaḥ payasodhasvatīr mudā

TRANSLATION–During the reign of Mahārāja Yudhiṣṭhira, the clouds showered all the water that people needed, and the earth produced all the necessities of man in profusion. Due to its fatty milk bag and cheerful attitude, the cow used to moisten the grazing ground with milk.

PURPORT–The basic principle of economic development is centered on land and cows. The necessities of human society are food grains, fruits, milk, minerals, clothing, wood, etc. One requires all these items to fulfill the material needs of the body. Certainly one does not require flesh and fish or iron tools and machinery. During the regime of Mahārāja Yudhiṣṭhira, all over the world there were regulated rainfalls. Rainfalls are not in the control of the human being. The heavenly King Indradeva is the controller of rains, and he is the servant of the Lord. When the Lord is obeyed by the king and the people under the king’s administration, there are regulated rains from the horizon, and these rains are the causes of all varieties of production on the land. Not only do regulated rains help ample production of grains and fruits, but when they combine with astronomical influences there is ample production of valuable stones and pearls. Grains and vegetables can sumptuously feed a man and animals, and a fatty cow delivers enough milk to supply a man sumptuously with vigor and vitality. If there is enough milk, enough grains, enough fruit, enough cotton, enough silk and enough jewels, then why do the people need cinemas, houses of prostitution, slaughterhouses, etc.? What is the need of an artificial luxurious life of cinema, cars, radio, flesh and hotels? Has this civilization produced anything but quarreling individually and nationally? Has this civilization enhanced the cause of equality and fraternity by sending thousands of men into a hellish factory and the war fields at the whims of a particular man? Link to this page: https://prabhupadabooks.com/sb/1/10/4

Garden video…https://www.youtube.com/watch?v=ux6nYbexcEM

https://www.amazon.com/MOVE-CITY-TAKE-CONTROL-GROWING/dp/1696418623

April 7 1976 Vrndavana morning walk

Akṣayānanda: [break] ...thread from the Deity, the old sacred thread, and they tie it on their wrist. They tie it here.

Prabhupāda: Who?

Akṣayānanda: Some of the devotees have started to do that now.

Prabhupāda: Why?

Akṣayānanda: I don’t know. It’s just like wearing beads. The sacred thread from the Deity, after replacing, they take the old one and they wear it here.

Prabhupāda: Who has told them?

Akṣayānanda: I don’t know.

Prabhupāda: Then why…

Akṣayānanda: Well, I told one boy to stop it, and because I couldn’t quote any authority, he keeps wearing…

Prabhupāda: No, no, there is no author…. Where is his authority?

Akṣayānanda: Yes.

Prabhupāda: This nonsense should be stopped.

Akṣayānanda: Yes, I thought it was wrong. That’s why I mentioned it. I wanted to make sure.

Prabhupāda: Stop this.

Akṣayānanda: Okay. Sure.

Hari–śauri: I think their idea is that because it’s prasādam, it’s from the Deity, that they’re able to wear it.

Prabhupāda: That is another concoction. The sacred thread is not used like that, in the hand.

Akṣayānanda: I thought it was wrong. It seems like some kind of fashion or something, concocted fashion.

Hari–śauri: [break] …small black beads that the devotees are wearing from Rādhā–kuṇḍa. They have a string of beads made of clay from Rādhā–kuṇḍa. Are they…?

Prabhupāda: Rādhā–kuṇḍa clay is not bad.

Hari–śauri: So it’s all right to wear them?

Prabhupāda: Not very constantly.

Puṣṭa Kṛṣṇa: Sometimes I think, Śrīla Prabhupāda, that you‘re worried that one thing will lead to the next. Actually all we have to do is follow your example.

Akṣayānanda: Yes, we don’t have to add anything. What can we add?

Puṣṭa Kṛṣṇa: What is the use of it?

Akṣayānanda: What can we add?

Prabhupāda: There is a proverb in Bengali that the crows, they eat stool. But when the crow is very young, he eats more stool. [break] …tendency always, how to become hippie, as soon as there is little opportunity.

Akṣayānanda: Yes, it’s something we have to guard against very carefully.

Prabhupāda: Don’t allow them. Don’t allow all these.

Akṣayānanda: Even in India people say like that, “Oh, you are hippies?”

Prabhupāda: As soon as you become hippie, immediately your all prestige will go.

(end)

Hare Krishna Society

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more devotee concoctions-wearing deity paraphernalia on wrist