Hare Krishna Society

Iskcon Mayapur-Vrindaban Tirthayatras:

A Waste of Time for Sincere Devotees?

By Narasimha das

“Narottama Das Thakura, a great acharya of the Vaishnava sect, has, for the present, forbidden us to go to such places of pilgrimage because in this age, the times have so changed, a sincere person may have a different impression on seeing the behavior of the present residents of the pilgrimage sites. He has recommended that instead of taking the trouble to travel to such places, on should concentrate his mind on Govinda, and that will help him.” (SB.3.20.4, Purport)

In this purport Srila Prabhupada goes on to explain that ordinary persons may still derive benefit from going to holy places like Vrindaban but only if they go there to find a person who knows the science of God, or a tattva-vit. Tattva-vit means “one who knows the Absolute Truth.” Srila Prabhupada warns, “There are many pseudo-transcendentalists, even at places of pilgrimage. Such men are always present, and one has to be intelligent enough to find the actual person to be consulted; then one’s attempt to progress by traveling to different holy places will be successful. One has to be freed from all contamination, and at the same time he has to find a person who knows the science of Krishna.”

Srila Prabhupada created temples and ashrams in Mayapur and Vrindaban where sincere pilgrims could come and get trained in Krishna consciousness. Unfortunately, these places have become severely commercialized in recent years and are now full of pretenders who pose as advanced devotees and spiritual masters. The yearly festivals that Srila Prabhupada ordained at these places for the purpose of revitalizing and inspiring our devotional service are now dominated by various deviants. Some deviants are looking for a new iskuru, others are trying to become voted-in iskurus, others are looking for new disciples to replace the one’s that left, others are doing business as tour guides, others are simply eager to hear the latest iskcon gossip while eating lassis and samosas at iskcon restaurants. Others go there for shopping. Such kind of festivities, even in Vrindaban, are useless, or even offensive.

All these visitors–as well as many or most of the locals–act in ways that create many misleading distractions and impressions. “…a sincere person may have a different impression on seeing the behavior of the present residents of the pilgrimage sites.”

Srila Prabhupada mentions that one first must be “freed from all contamination,” and then one must find a person who “knows the science of Krishna consciousness.” To become freed from contamination means one should shave his head, fast, eat only Krishna prasada, attend temple programs, bath in the Ganges or Yamuna, constantly chant, and avoid social and political clubs of sahajiyas, mayavadis, other deviants, or even prakrita-bhaktas, who believe in Krishna but have no real interest in pure devotional service or going back home back to Godhead.

“If one sincerely searches for spiritual salvation, then Krishna, being situated in everyone’s heart, gives him the intelligence to find a suitable spiritual master. By the grace of a spiritual master like Maitreya, one gets the proper instruction and advances in his spiritual life.” (SB. 3.20.4, Purport)

Srila Prabhupada has often mentioned that devotees can make their own homes holy places by performing devotional service and Deity worship under His directions. He has made this easy for those who accept Him as the real acharya for this age. His books and instructions are abundantly available for everyone. In these present degraded times, travel to India and within India is expensive, difficult, dangerous, and dirty. Real sadhus are not easy to find but cheaters are prominent everywhere. Thus, it may be best for most devotees to stay at home, worship the Deity, distribute prasadam, participate in samkirtana, and chant without offense while hearing and following Srila Prabhupada. Then one can easily meditate on Sri Vrindaban Dhama and Sri Dhama Mayapur without disturbance or offense.

Srila Prabhupada’s Disappearance Day

I feel the desire to write something for Srila Prabhupada on his anniversary of his disappearance day. Wow it was 44 years ago, and I was only 14 years old. Devotees had been giving us news that Prabhupada was very sick and bedridden for months. Every day I would pray with the devotees for his health and recovery. I would see him being carried in his rocking chair wearing big sunglasses to take Darshan of Gaura Nitai, Krsna Balaram and Radha Shayam Sundar.

Then that afternoon on November 14th during lunch time I heard the news that Prabhupada may leave his body within hours. I left my lunch half eaten and ran to his quarters. Many devotees surrounded his bed singing kirtan with much grief and sadness. I didn’t believe he would leave us in his physical form. Of course, he would tell us all the time that he may pass away anytime, and that we all needed to take guidance from his books and instructions. I thought he would tell me what my service would be when I grew up.

I stayed in the kirtan until I had to leave to offer aratik in the temple. After aratik I got distracted while eating maha prasadam and talking instead of going back to his room. Then the news came out that he had just passed away. I knew all was going to change in ISKCON. I felt I had lost our eternal guide and master. I felt a real darkness and emptiness. Despite of all the changes and severe hardships I suffered in ISKCON and outside I try to remain his disciple by following his instructions with the best of my abilities. I beg to remain at his lotus feet eternally.

Hare Krsna- below we have some letters from Prabhupada to his disciples where he is teaching how to do japa, string beads, oil them up, and much more.

This is part one of two series.

damaghosa das

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May 7 1957

My dear Sri Padampat Ji,

In continuation of my yesterday’s letter, which I hope you have duly received by this time, and with reference to your request of submitting the way of powerful Mantra for broadcasting all over the world, I beg to inform you further that in every Mantra the prefix of Namah is generally added. Just for example you said the other day Namah Sivaya. Now this Mantra is practically indicating the holy name of Lord Siva. Na means negation and Ma means false ego or Ahamkara. Therefore Namah means surrendering to the name Siva. In other words to accept the supremacy of Lord Siva means Namah Sivaya. Therefore the conclusion is that in Mantra the name of the deity is unavoidably amalgamated. And in the Mantra the spiritual power, by the Rsis like Narada etc. is surcharged like the copper is electrified by magnetic force. The etymological alphabets are so surcharged with spiritual potency and as such all Mantra indicating the transcendental holy name of God or Godhead is to be understood in that way. When we chant the Mantra as were presented by the authorities—the process helps communication with the personality of Godhead by the sound waves as we have now experienced in the material world of physical waves vibrations. The powerful Mantras have such potency if they are sounded in the right direction. And by chanting the Mantras only one can spiritualise the whole existence as heat can expand on the spherical objects. Mantra Siddhi means complete liberation. Therefore, there is no difference between the holy name and Mantra. Man means mind and tra deliverance. That which delivers one from mental speculation is called “Mantra”. “Mantra Siddhi” is to transcend the gross and subtle mental plane.

Nov 23 1967 letter Umapati

Hare Krishna is so nice that it clears the dirty things from the mind of the devotee and the more one is used to chant the Holy Name offenselessly, the more one develops love of God, forgetting the whole material nonsense. (It is my duty to deliver you the right thing in right earnestness and it is the duty of the receiver to act in the standard spiritual regulation. When you left us I simply prayed to Krishna for your return to Krishna Consciousness because that was my duty. Any good soul who approaches me once for spiritual enlightenment is supposed to be depending on my responsibility to get him back to Krishna, back to home. The disciple may misunderstand a bona fide spiritual master being obliged to do so under pressure of Maya’s influence. But a bona fide spiritual master never lets go a devotee once accepted. When a disciple misunderstands a bona fide spiritual master, the master regrets for his inability to protect the disciple and sometimes he cries with tears in the eyes. We had an experience while my Guru Maharaja was alive. One of His disciples who accepted sannyasa was one day forcibly dragged by his wife. My Guru Maharaja lamented with tears in His eyes saying that He could not save the soul.) We should always, therefore, be careful in the matter of being attacked by Maya’s influence and the only means of guarantee is to chant Hare Krishna offenselessly. The greatest offense is to defy the spiritual master and to act sinfully, thinking in the strength of chanting. If a man thinks that chanting will save him from all kinds of sinful reaction deliberately committee. by him, then he becomes the greatest offender. By chanting Hare Krishna certainly we become free from all sinful reactions, but that does not mean that we shall deliberately commit sins and counteract it by chanting.

Dec 17 1967 letter Indira and Ekayani

I am very glad to learn you are chanting 48 rounds. Actually it is all right that one should chant 64 rounds, even 16 rounds, so if one is able to chant more than 16 rounds up to 64, it is very good. You fix up your rounds. Try to increase it but never decrease it.

Jan 26 1968 letter Krsna devi

So, at any circumstances you must not forget Krsna. I love you at my heart and therefore I gave you the name Krsna devi” . Don’t forget Krsna even for a single moment; chant Hare Krsna loudly or slowly as it my be convenient. But don’t forget to chant the Holy Name. I hope everything will be all right as soon as you come here with Danny, and I am awaiting your arrival with great interest. Hope you are well.

Feb 12 1968 letter Bhakti jana

Please accept my blessings. I am so glad to receive your letter dated Feb. 10, 1968, and have noted the contents. The strong hand of Maya is insurmountable as it is stated in the Bhagavad-gita. But if one sticks to Krishna Consciousness with firmness, then he can easily surmount. My instructions I have already given to you, how to chant the beads, and how to protect yourself from the offenses. I shall advise you again to chant always, increasing the counting, namely, 16 rounds is generally prescribed, but for the time being you can stop all other activities and increase the chanting to 64 rounds. Follow the rules and regulations strictly. If you want sex life, you are at liberty to get yourself married. But don’t have illicit sex with some Maya’s representative. That won’t help you in your spiritual advancement. We don’t forbid sex life, but we cannot allow illicit sex. For a young man it is very difficult to check sex desire, therefore best thing is for him to get himself married, and live like a responsible gentleman. Irresponsible man cannot make progress materially, or spiritually

May 10 1968 letter Dhanajaya

Your ambition for chanting Hare Krishna exclusively is very good. But sacrificing the results of action is as good. A concrete example is Arjuna. He fought very chivalrously under the instructions of the Lord, and the Lord certified him to be the best devotee and friend of the Lord. So there is no distinction between chanting and offering the results of one’s activity. Sometimes under the garb of chanting people take to the habit of laziness, which is not required at all. Execution of devotional service is prescribed first with enthusiasm and patience. One can execute this transcendental activities staying as he is, but he must follow and try to apply in practical life the instructions as they are given in the Bhagavad-gita or Srimad-Bhagavatam, received through the proper channel.

Nov 11 1968 letter Sivananda

Persons who want to take advantage of cheap reputation they imitate great personalities like Haridasa Thakura, who was alone chanting 300,000 of Holy Names daily. By such chanting, lonely chanting he got so much spiritual power that he could convert even a harlot to become a great devotee whereas an ordinary person falls easily a victim to such allurement. So one should not imitate such great personalities but one should try to see how much taste he has developed for chanting, so that one can remain alone simply being engaged in chanting. If one can remain alone simply being engaged in chanting, that is very good, but it is difficult also. A conditioned soul in conditioned life it is very difficult to concentrate our mind in chanting absolutely. Better to be engaged in preaching work, that will make one gradually successful. Besides that, when we are actually engaged in with the preaching work, we gradually acquire our spiritual strength without failure.

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Feb 3 1967 letter Kirtanananda

I hope Kirtanananda has already arrived destination. I shall be glad to hear from him. Hope you are all well and performing Kirtana regularly. Kirtanananda has learned one tune to be sung in the morning which please practice as far as possible. Brahmananda must attend his office timely so that he may not be called for explanation or reprimanded. Now Kirtanananda is there and I think there will be no difficulty in the management. I have received the cover of the record and hope to receive the records as early as possible.

Aug 14 1968 letter Upendra

Kirtana means both lecturing and chanting with music. The chanting with music is specially attractive for the mass of people, but talking from philosophical point of view on Krishna Consciousness is also chanting.

Dec 14 1968 letter Gurudas

Please accept my blessings. I am in due receipt of your nice letter of Dec. 9, 1968, and I thank you very much for it. It is very much encouraging to me to hear of so many activities of performing kirtana there. Kirtana is the universal principle, therefore, if you chant Hare Krishna offenselessly, that is to say, avoiding the 10 kinds of offenses, the vibration is sure to act. And anywhere this vibration is made, it will be liked because it is done on the spiritual platform. And on the spiritual platform, there will be certainly agreement. So long one is on the material platform, there is no agreement. So our movement is directly taken to the spiritual platform. So do it nicely, offenselessly, and it will be successful anywhere.

May 4 1969 letter Sivananda

Regarding your desire to improve your singing voice, by singing you will become an expert singer. Anything you practice regularly you become expert in. ….Regarding your need for a warm beverage to drink while you are working, milk is the best. Take hot milk with little sugar, stir it very nicely, and drink it when it is warm sufficiently, tolerable by you, and with bubbles on the surface. That is the best hot beverage available in the world.

May 26 1969 letter Brahmananda

Regarding your request for a kirtana musician, we don’t require anyone who is very musically talented. Here in New Vrindaban Hayagriva has organized very nice kirtana party, and they are singing and chanting thrice daily very, very nicely. So I think you are the best mrdanga player, and similarly you have Rsi Kumar, Madhusudana, Uddhava, as well as others, so if you think all of you are deficient, I can send you a tape recording teaching playing techniques, and you will learn from this. You have got another devotee, Mohini Mohan, Purusottama’s friend, and Purusottama says he is a musical master, so utilize the talent you have got and surely your propaganda will be successful and more men will come. It is in the same way that I came here with only one pair of cymbals, and now there are hundreds of cymbals going on. So Krishna will send us men; gradually as we qualify ourselves everything will come.

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Hare Krsna-Continuing our series from the Siksamrta Vol #1

July 6 1967 letter to Mukunda,

The record which you have sent singing Sri Ram, Jaya Ram, Jaya Jaya Ram, and other Kirtana is really a new turn and we have enjoyed the record so nicely. This Narada Muni song is in your country tune and I think it will attract many more of common man to join the Kirtana so you should practice this standard Kirtana more conveniently so that during your Rathayatra festival you can have this singing with the procession.

Please inform all the devotees, boys and girls, especially Janaki devi, that I am progressing well. As soon as I get a little strength for travelling I shall come to San Francisco

Nov 24 1968 letter Shyamasundara

I am pleased to learn that you are singing the Cintamani prayers of Brahma Samhita. This Brahma Samhita contains the highest of all spiritual knowledge. In lecturing too if we sing a verse from Brahma Samhita and then nicely explain the meaning it will be very much appreciated. Just as Krishna is the All-Attractive principle so, similarly, these Krishna kathas of the Brahma Samhita are All-Attractive and will gain favorable attention from listeners.

Also your description of progress in kirtana performance with Gurudasa playing sitar and Mukunda playing khole is encouraging. Practically we see that as we sincerely try to improve our chanting for the pleasure of Krishna, Krishna reciprocates and we feel our greatest pleasure which is devotional service to the Lord. So, you may continue with this method, it is very nice and approved by me.

Nov 26 1968 letter Upendra

Regarding the prayers of Narottama das Thakura, you will be pleased to know that we have taped these prayers and this tape shall be reproduced by Danesh for all of the centers along with others and also to be sent out is the transliteration and translation of these prayers. So I think you may wait for these. It is nice that you are trying for recipes of Krishna Prasadam to be printed in local newspapers and if you can also have them run some of our articles from Back To Godhead this also shall be very beneficial. Hope this finds you in good health.

Dec 12 1968 letter Hansadutta

You have asked about singing the prayers of Narottama Thakura and yes, they are very much approved in any language. Please convey my thanks to Janardana for the fine work he has done on the magazine and also request him to write to me about his future plans of going to France. He is a most sincere, important member of our society and I think that in France he may be able to do much to popularize our movement and to circulate our new French magazine.

Jan 18 1969 letter Bhurijana

Please accept my blessings. I am in due receipt of your letter of January 13, 1969 along with the kirtana tapes and pictures of Buffalo temple. I cannot tell you how very much I enjoyed listening to this wonderful tape recording. All of the super-excellent qualities of kirtana were present on this tape and it was thus a great joy to hear it. On this tape Rupanuga has set an example for all householders because there was singing on this of Hare Krishna by all of his family members. It was all sounding very nicely, and I am going to show this tape to the Sankirtana Party which is here in Los Angeles so they may take example from such nice kirtana.

Jan 25 1969 letter Ishan (he played trumphet)

Please accept my blessings. I am so pleased to read your letter of January 21, 1969 and to learn of your sincere eagerness to serve Krishna in the best capacity of your talents. There is a Sanskrit proverb that says that there is not any better knowledge than to become a musician. Our Krishna Consciousness movement is practically based upon music and dancing. If by your exceptional qualities you can help in this movement, I think you have been sent by Krishna Himself to help me in this connection. I have one nice disciple, Michael Grant (Mukunda das Adhikari) who is a very good composer of Western music. He was earning lots of money in New York as a professional music teacher, but since he has become my disciple he has dedicated his life for propagating this movement along with his wife. I shall be glad if you immediately contact him in London at the following address: 22 Betterton Street, London WC 2, England. I have got a very ambitious program to organize a nice Sankirtana Party both in Oriental and Occidental style, so that we can thus attract all classes of people in the world to Krishna Consciousness. Very nice arrangements are being made in this connection under the leadership of Michael Grant. Please contact him soon. I am also sending him a note about you.

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Lokanātha: …five thousand years back, until now, there’s only thirty ācāryas…

Prabhupāda: Chain is broken when there are false spiritual masters. Otherwise it is not broken. Chain is broken if a so-called spiritual master speaks something manufactured. Then the chain is broken. Otherwise chain is not broken.

Morning Walk — September 2, 1976, New Delhi

May 11 1975 letter to Yamuna devi

My dear Jamuni devi,

Please accept my blessings. I am in due receipt of your letter dated March 28, 1975 and have noted the contents. Your husband recently came to Delhi and Vrndavana and he has sold so many properties of ISKCON through the Mukutwalla. His only business is to acquire money. He is collecting money like anything and is not contributing to the society. So what can I do? I did not say anything to him. I am simply praying to Krishna for his welfare.

It is good that you are now living separate from him. Wherever you live, you can follow the regulative principles and my instructions along with chanting. That will make you happy. Do not deviate from the path I have chalked out for every one of you. Some years ago, in San Francisco, both you and your husband wanted to live in Vrndavana and I was training both of you to take up the charge of Vrndavana center very expertly. Unfortunately, both of you fell victim to sense enjoyment and now both of you are fallen from the service especially your husband. So what can I do? But if both of you again come to your consciousness, Krishna consciousness, Krishna can lift you again from the fallen condition. That much I can assure you. Tejyas was complaining that Madira has also gone with Gurudasa. Recently, I was in Delhi for participating in a meeting at Kuruksetra, and he informed me like that.

Anyway, the Vrndavana opening ceremony was performed very gorgeously for 7 days. The Governor of U.P. participated for 2 days. There was a big crowd all the days and it was a grand success. The total expenditure for the opening ceremony was about 60,000 rs. or more and I was feeling your absence. Your husband was present, but his business was different. Anyway, what can I do? I can simply pray to Krishna for revival of your old Krishna Consciousness.

I hope this meets you in good health.

July 1 1975 letter Lapidus

Actually we are not fond of having businesses. Although for spreading Krsna consciousness we can use millions of dollars, yet we do not like to employ many of our men at great endeavor in the competitive business world. In order to manufacture and market your own inventions it would be a great struggle and too much time and energy would have to be spent, as you have stated. It also requires great business expertise to succeed and not be cheated.

You should regard your main business as trying to become Krsna conscious through reading my books and associating with the devotees in the Sankirtana movement there in Brooklyn temple. You are an older man, 68 years old, so I appreciate it if you can help my disciples in New York in cooperation with the President, Gopijanavallabha.

July 4 1975 letter Paramhamsa swami and Srutakirti

Please accept my blessings. Now we have a plan for expanding our Sankirtana and we will be needing so many hundreds of mrdangas. So you have got the fiberglass shells there, so I am informing Jayapataka Swami to arrange for one or two Bengali craftsmen to come and stay with you for at least one year to make the skins. Then our men can learn from him. We will pay the transportation and some salary. Please let me know what you think of this idea.

Sept 4 1975 letter Paramahamsa swami

Regarding the restaurant, that is the defect, that if we divert our attention more on business. Therefore it is very difficult. Things should be adjusted so that temple programs are not hampered. The brahmacaris and sannyasis must stick to the temple activities. Only the grhasthas can take part in the restaurant. Our aim should not be to work for profit. You American boys and girls can make very large profit, but why you have taken to Krishna consciousness? You are not meant for profit making but for advancing in spiritual life. So we should not take to the restaurant for profit making at the cost of slackening of spiritual life. This is dangerous. Manasvi is getting a job, but what about the money? Ask him.

I hope this meets you in good health.

Oct 22 1975

My dear Tulsi das,

Please accept my blessings. I am in due receipt of your letter dated October 13, 1975 and I have noted the contents with care.

I have marked how you are making mrdangas. Make many mrdangas. It will solve a great problem.

Concerning your idea to go port to port by ship, why waste time and energy. Don’t spoil money purchasing boat. Port to port we can go by airplane.

I hope that this meets you in good health.

Nov 20 1975 letter Jayatirtha

I am very glad to see that you have out-collected the Sri Sri Radha-Damodara party. This is good competition. So now is Tamala Krsna defeated by you? So one month you defeat him and another he can defeat you and in this way Radha-Damodara service will be increased by transcendental competition. This is very nice.

The mrdanga-making is very important. The new bhaktas, they can be engaged in the mrdanga-making and also help Bharadraja with the doll-making.

Regarding Berkeley temple, I note that permission for living in the building is not yet finalized. Please keep me informed. Portland is a very nice city. I am glad that we have our temple there. That is very good that Seattle does not have any debts. This is proper management. This is very much wanted. …Regarding the Vancouver farm, yes, the log cabin type structure you have mentioned, that is nice. Whatever is suitable, that you should do. This is the meaning of plain living and high thinking. If the chanting of Hare Krsna is not there, then there will not be any high thinking.

Jan 29 1976 letter Aksayananda

I am glad that you are developing the mukut business. Now the devotees must learn so that in the future professionals will not be required.

Regarding holding feasts on Dvadasi days, we don’t want to invite some beggar class of men. Don’t invite now. When Randas Shastri and Vishvambar think best then we shall invite.

Nov 20 1975 letter Satsvarupa

Regarding Denver, why are they doing business? This creates a bad atmosphere. We shall only do one business and that is book-selling. That’s all. As soon as you become karmis after business, then spiritual life becomes damaged. This business should not be encouraged any more. Doing business and not sankirtana, this is not at all good. Visaya chadiya kabe suddha ha’be mana/ kabe hama herabo sri-vrndavana. “When the mind is completely purified, being freed from material anxieties and desires, then I shall be able to understand Vrndavana and the conjugal love of Radha and Krsna, and then my spiritual life will be successful.” One has to engage himself in devotional service, giving up the engagement of manufacturing pounds, shilling, pence. Sankirtana is very good, but grhasthas under condition can do other business, only if they give at least 50%, but sankirtana is the best business. Our Denver temple is situated in a very nice place. It is our own house, so it must be managed very nicely. Please encourage Kurusrestha in this regard. He is very good devotee, very sincere and intelligent.

Nov 20 1975 letter Jagadisha

Regarding the New Orleans’ farm, do not make sugar. Just boil it and make molasses. You can eat the molasses instead of sugar. Just boil it and keep boiling it until granule forms and then keep in a pot. Don’t try to make sugar and sell it. That will simply increase the botheration. If you start trading business, then so many problems will be there. You should produce just enough for our own use. Trading leads to envy and jealousy and cheating, then everything is lost. I am seeing now that the business activities in our society, they are increasing. Originally I allowed that Gargamuni could start the incense business. I thought that the Ramakrishna Mission, they are doing and the incense we are using, so if we make some and sell it, then what is the harm. But now I see that Spiritual Sky, they have so many products. And now there is jewelry business going on. So why should the business increase? Nanda Kumar, he came here to India simply for doing business. This is not required. So I have given him sannyasa and now he is finished with all business, and he will go to Africa to preach. So this business should be discouraged, otherwise, if they do it, our men will again become karmis. Our business is simply book distribution. So far increasing the New Orleans’ farm, yes, if you have got more men, you can get more land. You should make a stock of ghee from the farm and if possible open a restaurant in the city for attracting people. You can prepare samosas, kacoris, rasgullas, sweetballs: In Honolulu they are doing nicely, this restaurant. You can take information from Srutakirti das. And the farm will get money by selling ghee to the restaurant. And also you can sell the ghee to the Indian people in the city.

Jan 22 1976 letter Jayatirtha

All of the leaders should study my books books very carefully, since now everyone will have to appear for the examination. But I don’t get any time to go into seclusion. My Guru Maharaja also did not approve of seclusion. He used to say: “Dusta mana, tumi kisera Vaisnava? Pratisthara tare, nirjanera ghare, tava hari-nama kevala kaitava.” My dear mind, what kind of Vaisnava are you? Simply for cheap adoration you sit in a solitary place and pretend to chant the Hare Krishna maha-mantra, but this is all cheating.

...You have suggested that some men are best engaged in doing business. I agree. All grhasthas who are interested in doing business should do so in full swing. Yat karosi yad asnasi, yaj juhosi dadasi yat/ yat tapasyasi kaunteya tat kurusvamad arpanam [Bg. 9.27]. Let this be the guiding principle. So let all the grhasthas who wish to, execute business full-fledgedly in the USA and in this way support Gurukula. Business must be done by the grhasthas, not by the sannyasis or brahmacaris. Neither the sannyasis or brahmacaris can be expected to support Gurukula. The parents must take responsibility for their children, otherwise they should not have children. It is the duty of the individual parents. I am not in favor of taxing the Temples. The parents must pay for the maintenance of their children.

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Hare Krsna-Continuing our series from the Siksamrta Vol #1

July 6 1967 letter to Mukunda,

Please inform all the devotees, boys and girls, especially Janaki devi, that I am progressing well. As soon as I get a little strength for travelling I shall come to San Francisco

Nov 24 1968 letter Shyamasundara

Nov 26 1968 letter Upendra

Dec 12 1968 letter Hansadutta

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July 11 1973 London. Prabhupāda: No. Hospitality means the man should ask you, “What can I offer you?” That is hospitality. If he says that “I must give you tea, and you must drink it,” that is not hospitality. (laughter) Guest (8): (indistinct) Prabhupāda: No, no. Hospitality is first… According to our Indian system, (Hindi) Then you can say, “Then you can give me a little sweet water.” or “You can give me little milk.” That’s all. Hospitality does not mean I must force you, “You must take it.” That is not hospitality. Guest (9): (Hindi) Somebody comes to my place… Prabhupāda: So you should ask, “What can I offer you?” Guest (9): …say, “A cup of tea will do.” Then? Prabhupāda: That’s all right. Guest (9): We cannot give him cup of tea. Prabhupāda: No, you cannot give, that “I have no tea. You take milk.” (laughter) Guest (8): No tea, now. Why do you keep that tea in the house? Prabhupāda: But if you offer milk or little sherbet, nobody will deny it. Even if he’s a tea drinker, he cannot deny taking a little sherbet or little milk or a sandeṣa or some sweetmeat or… What is that? You want to offer him something. So offer him… There are so many things. Why that particular tea should be offered. Is it very nice preparation? Guest (9): Another tea and coffee. The people generally want… Prabhupāda: I want things are nice, but… Guest (9): If we stop that one, I come to coffee and tea. Prabhupāda: They might have gone to hell, but I am not… (laughter) I cannot offer him hellish things. Bhagavat-prasāda. We are offering our Bhagavat-prasādam. Nobody is denying. You can offer in the same way. We are not offering tea or coffee. Whatever we have got, take it. So this is artificial. We can avoid all these difficulties. There is no difficulty at all. Guest (9): No, what I (indistinct) I take but wife takes half, and children, they didn’t take it, but they want a cup of coffee. One boy wants cup of coffee, the girl wants a cup of tea and… Prabhupāda: Well, the… Guest (9): But the… And when the… That is the… This is the problem… Prabhupāda: This happened in my life… This happened in my life. Revatīnandana: Listen. Listen. Prabhupāda: My wife was taking tea. So I asked her not to take tea, not to take tea. But she didn’t care husband. Then I gave her final, that “Either you have to give up your tea or your husband.” (laughter) So she agreed to give up husband, not tea. (laughter) So I left my home. That’s all. (laughter) And the rest is history………………..Hare Krsna-All glories to Srila Prabhupada

May 4 1973 LA Devotee:We develop our attraction for Hare Kṛṣṇa; we lose our attraction for sex life. Prabhupāda: Yes. Bhaktiḥ pareśānubhavo viraktiḥ… That is the sign of advancement of bhakti. If you don’t be… I was explaining this. If you don’t be detached to these material things, then you should know that you are not advancing in spiritual life. If you have got still attachment for these nonsense material things, that means you are not advanced. Just like if you are eating, and if you are not getting health, that means you are eating nonsense. Eating must result in good health. That is eating. Eating does not mean to fill up the belly with all rubbish things. Eating means that you become healthy, nice eating. Svarūpa Dāmodara: Understanding that in the spiritual world… In the Vaikuṇṭha planets, we get that all the inhabitants are four-handed forms of Nārāyaṇa? Prabhupāda: Yes, exactly like Nārāyaṇa. Their bodily features… Just like here, you cannot distinguish by the bodily feature who is President Nixon, who is a common man. You cannot distinguish by the bodily feature. Similarly, there also, you cannot distinguish who is a common man and who is Personality of Godhead. They are like that. Svarūpa Dāmodara: But still, there are plants and all the living entities in the Vaikuṇṭha… Prabhupāda: They know. Because they have full knowledge, “He knows here is God. Although he is four-handed, I am four-handed, but here is God.” Because there is full knowledge. That is the difference. Here we are selecting some rascal as God, because we have no full knowledge. There, in the Vaikuṇṭha planets, although the common citizens and God is of the same feature of the bodily, but they know, “Here is God, the Supreme.” He has got special signs in the… Yes, that’s all. Just like the king or the president, we may make mistake. We may accept somebody as “Here is president.” No. But the associates of the president, he knows. They know that “Here is president.” Similarly, there is no question of mistake there. Four kinds of defects of material life—to commit mistake, to become illusioned, to cheat, and imperfection of the senses—these things are not there. Everyone’s senses are perfect. When he sees God, he sees perfectly. He does not mistake. He is not illusioned. And there is no cheating and there is no imperfection of the senses. There is no mistake. These are spiritual life. Svarūpa Dāmodara: So all the living entities are completely satisfied. Prabhupāda: Certainly. Because they are in the spiritual life. That is real life. Here it is covered. There is no such season as winter season, as summer season. Always spring. Ānandamayo ‘bhyāsāt (Vedānta-sūtra 1.1.12), simply ānanda, blissful life of knowledge. What do they know, the scientists, about the spiritual life? Svarūpa Dāmodara: There is no…, Prabhupāda: No information, no research. That kūpa-maṇḍūka, this frog in the well. That’s all. They have no information of the Pacific Ocean. They are researching within the well. That’s all. They have no information even of this material world. What do they know about the so many planets, so many, huge outer space? What do they know? Svarūpa Dāmodara: Almost nothing. Prabhupāda: Nothing. Not even of this planet, what to speak of other planets. And still, they are proud. “Nobel Prize.” Svarūpa Dāmodara: If they know that there is definitely a blissful world, spiritual world, they would not work this hard. Prabhupāda: Yes, why? Just like Lomaśa Muni. Lomaśa Muni, his duration of life is that when one Brahmā dies, one hair from the body falls. So in this way, when all the hairs of his body will fall down, he will die. He has such a great length of… So he was standing on the side of a sea and chanting Hare Kṛṣṇa. So Nārada Muni approached him, “Why don’t you make a small cottage here?” He said, “How long I shall live? (laughter) Ah, standing will do. Let me finish my bead…(?)” Just see. And here they’ll live for twenty years and making skyscraper building, (makes sound:) “Doc, dong, doc, dong, doc, dong.” (laughter) Does not calculate that “I shall live for twenty or thirty years.” Svarūpa Dāmodara: That is not guaranteed also. Prabhupāda: That is also not guaranteed. Why I am taking so much trouble? They are so foolish persons. Therefore Bhaktivinoda Ṭhākura says, anitya saṁsāre moha janamiyā jīvake karaye gādhā. This so-called scientific education means people become more attracted with this temporary world and he works very hard, just like an ass. Ass, the example of ass is because the ass does not know what is his interest, but works very hard. Therefore ass example is given. Ass, he carries the washerman’s cloth, tons, but not a single cloth belongs to him. He is naked. And still he is working. He does not know, “Why I am working for the washerman, carrying so much load?” That sense he hasn’t got. He thinks that “Washerman gives me to eat some grasses.” Although grasses are all over. That is ass. That is ass. So these scientific research workers, they are asses. He does not know that “I shall live for thirty years. So what is the use of my research work?” But intelligent man will say, “Let me utilize this thirty years to prepare for my next life.” That is intelligence. But they. But they have no idea of the next life.

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