The story of the Prostitute Laksahira—-SP
Studying Bhagavad-gita As It Is according to the logic of the hen
Studying Bhagavad-gita As It Is according to the logic of the hen |
Why do some come, stay, and then go away?–SP
These Deities are “Living”–-Two interesting stories……
The Value of Real Knowledge
The Value of Real Knowledge
By Narasimha das
My next door neighbor came over the other day and gave me his latest National Geographic magazine. Just the day before, I had seen it on a magazine stand and resisted the urge to buy it. Normally I have no interest in this atheist rag, but this issue was about the May 31st F5 monster tornado in Oklahoma this year (2013) and the death of Discovery Channel’s famous “storm chaser,” Tim Samaras, and his crew, which included his son Paul Samaras. I was born and raised in “Tornado Alley” and as a boy was fascinated to see tornadoes at a distance.
Tim Samaras had a cult following of storm chasers and was working for National Geographic on a grant for studying tornadoes and lightning. While he and his crew were gathering data on tornadoes with equipment invented by Samaras, they got sucked into a vortex with 300 mph winds. Their car was found the next day in a crumpled ball. It had been dropped like a ball of trash half a mile away. Witnesses saw it falling out of the sky.
The story mentioned other cases illustrating the power of large tornadoes. It is often noted that these storms seem to have a mind of their own and are unpredictable. I learned that India has tornadoes but they are rare everywhere in the world except Tornado Alley, or the US Midwest and Texas. This issue of NG glorified Samaras as a great researcher, explorer, investigator and inventor who devoted his life, at great risk, to unlocking the mystery of these great storms. Yet scientists are still perplexed how they form and how they operate. As usual, this magazine–its writers and editors– glamorize the search for mundane knowledge and completely rule out any idea of God, the soul, metaphysics, or the spiritual dimension of reality. As such, they are always bewildered and perplexed about the gross and subtle workings of Nature. As described in the Mahabharata, the great emperor and mahajana Yudhisthira Maharaja was asked by Lord Yamaraja, “What man should be regarded as learned? Who is an atheist? And who is ignorant?” Maharaja Yudhisthira succinctly replied, “A learned man is one who knows the science of the self. An atheist is he who is ignorant; and he is ignorant who is an atheist.”
Tim Samaras prided himself on being a scientist first and foremost, yet he had a superstition. He would “religiously” carry a McDonalds cheeseburger on the dash of his car whenever he was out chasing storms. He thought this would bring him good luck. At his funeral, the pastor kept a cheeseburger on the podium as a tribute to Samaras and his strange belief.
The story detailed reports illustrating the power of these storms, many of which seem to love destroying trailer parks and RV parks—easy kills. But they can also lift large barns and homes off their foundations and shread them like cardboard. A county coroner in Oklahoma described how these storms can act like giant meat grinders. Corpses are sometimes so destroyed that they are unrecognizable as former human beings. This issue of NG reported an incident that happened just moments before the demise of Samaras and his crew: A 32-foot trailer with 7 cows inside was picked up and deposited nearly half a mile away. Although trailer was destroyed, none of the cows inside were injured. The atheists reporting this story were totally perplexed how this could be possible. Apparently, the demon inhabiting the body of this tornado had better morals than Samaras, who was addicted to hamburgers.
When He was still a baby, the powerful demon Trinavarta, who took the form of great tornado, picked up baby Krishna and carried Him high into the sky. Krishna at first let the demon carry Him, but then Krishna made His body extremely heavy and grabbed the demon around the neck, causing him to fall violently to the ground. The demon was instantly killed and, of course, Lord Krishna was unhurt. Continue reading
Srila Prabhupada and Prahlada Maharaja
Dear Srila Prabhupada,
Please accept millions of my prostrated obeisances at your most divine lotus feet. Please forgive my millions of offenses at your feet. My mind remains attached to matter in spite of all your good instructions.
You once wrote me and said, “Please study all of my books very thoroughly.” I have tried to do that, although insufficiently to fully control my turbulent mind, which is harder to control than the wind. The only hope for me is full engagement in your transcendental service. Your mercy is the only hope for all conditioned souls. You are the real acharya for this age. You once wrote to leading preachers in ISKCON and asked, “What is the use of so many devotees if none of them are knowledgeable?” I hope to one day become your useful disciple.
The only way of success for all devotees is to hear from you constantly and understand your glories. Unfortunately, most ISKCON leaders have been neglecting to thoroughly teach new devotees that you are still present in your books, recordings, pictures, and murtis and thus as much available now as you were before. Many devotees who have joined ISKCON in recent years have been told they cannot accept you as their guru. There has been much confusion and chaos due to false ambitions to tap an influx of money and devotees who are attracted to you but not properly engaged in hearing you with rapt attention. The so-called “guru issue” and other issues such as the “book changes issue”, could be immediately resolved if ISKCON leaders and all devotee would agree to hear from you with rapt attention and without ulterior motives. In fact, this is may be the only way human society can avoid world war three.
In studying your books over the years, I have found much evidence that indicates that you are just like Prahlada Maharaja, who, like you, was the leader and savior of low-born, materialistic persons. Like you, Prahlada Maharaja was always thinking of how to liberate all conditioned souls all over the world and all over the universe. Like you, he was also the disciple of a Ray of Vishnu, namely Sri Narada Muni. Like you, he caused the advent of Lord Narasimha Deva and showed us the way to pray to Sri Narasimha Deva. Like you, Prahlada was known as Abhaya Charan, one who is always fearless at the lotus feet of the Supreme Lord. Like you, Prahlada was a great devotee from his birth, and he engaged his playmates in devotional service. He was always thinking of the welfare of others, even as a child. Like you, Prahlada was the indestructible “axe handle” on the blade meant for cutting to pieces demoniac civilization. As you did, Prahlada feelingly thanked his Ray of Vishnu spiritual master for saving him from rotting in the “dark well” of household life, although everyone knows that he, like you, is always transcendental. Continue reading
FROM ARATIS TO BOLLYWOOD TUNES!
Arati Changes in ISKCON
Jun 01, INDIA (SUN) — It was interesting to read Locanananda prabhu’s article, “Kirtana Guidelines“, about the changes in kirtan in ISKCON. Often times when we go to visit ISKCON temples in India, I am just amazed how devotees sing the Hare Krishna Maha Mantra in all different Bollywood Hindi tunes – so much so that instead of remembering Krishna, we are remembering the Hindi songs of yesteryear before we came to Krishna consciousness.
“Guru” in the Singular and Clarity about “Fall Down”
We need a guru in whom we have absolute faith and whom we are willing to follow unconditionally in order to spiritually progress to the realm of pure devotion to Sri Krsna. This statement is made with reference to the point that each of us has many gurus, with “gurus” used in the sense of “teacher”, or “person who inspires and guides us”. We have many gurus, and it is understood that we generally don’t consider these many gurus to be on the absolute platform. That is fine, realistic, to be expected. That said, we need one guru, or at least one guru, who is on that absolute platform and in whom our trust is implicit and absolute. Sincere followers of Srila Prabhupada agree that Srila Prabhupada exists on that absolute platform and is fully qualified as a shelter for the unconditional surrender of conditioned souls. As we assert in Srila Prabhupada: The Prominent Link, when a person contacts Srila Prabhupada’s movement, that person has found a guru, in the sense of finding a Vaisnava who is completely worthy of their absolute faith. In that sense, the person no longer needs to seek a guru, because s/he has found one. Of course, that person will naturally have so many other devotees guide, instruct and mentor him/her during their spiritual lives. Although the person may consider one or more of these other devotees to be on the absolute platform, it is not necessary that s/he considers as such, or that those guides and mentors be on that platform, because Srila Prabhupada is perfectly serving in that capacity for the aspiring devotee. Thus, to reiterate, Srila Prabhupada flawlessly fills the role of guru, in the singular sense of the term, for all who contact his movement.
There is a game going on in the ISKCON organization. The game sounds something like “Now that you’ve been in the movement for six months, or twenty years, or whatever, you should find a guru.” In the context of the presentation in the paragraph above, the absurdity of that game should be apparent. To justify the game the leadership of the ISKCON organization needs to dance in amusing ways. Essentially they seem to need to passively convince that Srila Prabhupada is not available to play that role. For example, they may say that one needs a living guru, implying that Srila Prabhupada is not living, despite so much evidence to the contrary. Or they may say that one needs a guru who is physically present on this planet, or something to that effect. Then one may wonder about the situation of those who received formal initiation from a devotee, such as Gaura Govinda Maharaja, who is no longer physically present on the planet. Do those initiates need to search for a guru, with “guru” used in the singular sense? If so, then supposing they find a guru in whom they have absolute faith, and that guru passes away the next day. Does the initiate then need to search for another guru, and then yet another when that one passes away? It may be asserted that the initiate doesn’t need to search for another guru, because his guru who has physically departed continues to live in sound and instruction. Then, one may reflect that if this guru who has departed continues to live, inspire and serve as a guru, then it would seem that Srila Prabhupada could also do that. Thus, in looking for a guru in the absolute position, there seems to be no basis for searching for a Vaisnava other than Srila Prabhupada. Of course, at all stages of our devotional lives we seek devotees who will guide and inspire us, though, it seems to me, there is no reason, at any stage of our devotional lives after we’ve encountered Srila Prabhupada’s vani, to search for a guru in the absolute position.
So, members of ISKCON leadership tend to obscure the issue by asserting things like “Srila Prabhupada can be the siksa guru, but not the diksa guru”, and various similar statements. Essentially, they’re attempting to assert that Srila Prabhupada is not available to be the guru in the absolute position. Herein we won’t enter into the discussion of the meaning of “diksa”. That is addressed to some extent, though by no means fully, in Srila Prabhupada: The Prominent Link (PL). Even if we consider “diksa” in terms of the formal ceremony of initiation, as ISKCON leadership is often inclined to do, our parampara teaches that the guru in the absolute position, who is the reservoir of implicit faith for the disciple, is not intrinsically the devotee who conducts the ceremony of initiation. This is clearly evident from the list of the parampara found at the end of the BG Introduction. This is separate though related to the discussion about the essence of the process of diksa being in no way dependent on the formal ceremony of initiation.
From what I am able to perceive, the position of the ISKCON leadership is that Srila Prabhupada, for some reason that I’ve not yet comprehended, is not available to be that guru in the absolute position, and thus a person who contacts Srila Prabhupada’s movement must search for a guru from amongst members of the list of gurus approved by ISKCON leadership. Apart from the difficulties of establishing Srila Prabhupada’s unavailability, this stance also encounters serious problems in relation to the concept of “fall down”.
Continue reading
Srila Jiva Goswami diappearance 01 03 2013
-Srila Jiva Goswami disappearance
So far as my taking botheration in coming to your country, I must take this so-called botheration for Krishna. But what botheration I have taken? You know that the Goswamis were ministers in the government’s service and they left their posts for going to Vrindaban and living there just like paupers. Continue reading