Hare Krishna Society

Hare Krsna-this is a very instructive purport by Srila Prabhupada for those devotees who are serious about really getting rid of all the dirt of material desire in the heart. And he explains the nature of that “dirt”, what it looks like and how to rid ourselves of these unlawful and illicit desires.

damaghosa das

——————————

Madhya 12.135-Translation—

Outside the gateway of the temple, all the roads were also cleansed, and no one could tell exactly how this was done.

PURPORT

In commenting on the cleansing of the Guṇḍicā temple, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura says that Śrī Caitanya Mahāprabhu, as the world leader, was personally giving instructions on how one should receive Lord Kṛṣṇa, the Supreme Personality of Godhead, within one’s cleansed and pacified heart. If one wants to see Kṛṣṇa seated in his heart, he must first cleanse the heart, as prescribed by Śrī Caitanya Mahāprabhu in His Śikṣāṣṭaka: ceto-darpaṇa-mārjanam.

Continue reading →

Unless one is under the shelter of a realized spiritual master, his understanding of the Supreme issimply foolishness” quote from TLC

LA July 13 1971—

Prabhupāda: Unless one is prepared that “I am accepting somebody as my spiritual master. I must accept whatever he says,” if there is any doubt, that “I cannot accepthis words verbatim,” then one should not accept him as spiritual master. That is hypocrisy

The 4th regulative principle is–no gambling and no speculation

Adi 8.15 : PURPORT :—Śrīla Bhaktisiddhānta Sarasvati Ṭhākura comments in this connection that people in general, in their narrow-minded conception of life, create many different types of humanitarian activities, but the humanitarian activities inaugurated by Śrī Caitanya Mahāprabhu are different.For logicians who want to accept only that which is proven through logic and argument, it is a fact that without logic and reason there can be no question of accepting the Absolute Truth.

Unfortunately, when such logicians take to this path without the mercy of Śrī Caitanya Mahāprabhu, they remain on the platform of logic and argument and do not advance in spiritual life.

Continue reading →

SB 3.9.7-O my Lord, persons who are bereft of the all-auspicious performance of chanting and hearing about Your transcendental activities are certainly unfortunate and are also bereft of good sense. They engage in inauspicious activities, enjoying sense gratification for a very little while.

PURPORT-The next question is why people are against such auspicious activities as chanting and hearing the glories and pastimes of the Lord, which can bring total freedom from the cares and anxieties of material existence. The only answer to this question is that they are unfortunate because of supernatural control due to their offensive activities performed simply for the sake of sense gratification. The Lord’s pure devotees, however, take compassion upon such unfortunate persons and, in a missionary spirit, try to persuade them into the line of devotional service. Only by the grace of pure devotees can such unfortunate men be elevated to the position of transcendental service.

SB 3.9.10–O my Lord, the material miseries are without factual existence for the soul. Yet as long as the conditioned soul sees the body as meant for sense enjoyment, he cannot get out of the entanglement of material miseries, being influenced by Your external energy.

PURPORT-The whole trouble of the living entity in material existence is that he has an independent conception of life. He is always dependent on the rules of the Supreme Lord, in both the conditioned and liberated states, but by the influence of the external energy the conditioned soul thinks himself independent of the supremacy of the Personality of Godhead. His constitutional position is to dovetail himself with the desire of the supreme will, but as long as he does not do so, he is sure to drag on in the shackles of material bondage. As stated in Bhagavad-gītā (2.55), prajahāti yadā kāmān sarvān pārtha mano-gatān: he has to give up all sorts of plans manufactured by mental concoction. The living entity has to dovetail himself with the supreme will. That will help him to get out of the entanglement of material existence.

SB 3.9.12–My Lord, You are not very much satisfied by the worship of the demigods, who arrange for Your worship very pompously, with various paraphernalia, but who are full of material hankerings. You are situated in everyone’s heart as the Supersoul just to show Your causeless mercy, and You are the eternal well-wisher, but You are unavailable for the nondevotee.

PURPORT-…Now a question arises: If the Lord is sitting in the hearts of nondevotees, why are they not moved to become devotees? It may be answered that the stubborn nondevotees are like the barren land or alkaline field, where no agricultural activities can be successful. As part and parcel of the Lord, every individual living entity has a minute quantity of independence, and by misuse of this minute independence, the non devotees commit offense after offense, to both the Lord and His pure devotees engaged in missionary work. As a result of such acts, they become as barren as an alkaline field, where there is no strength to produce.

►760423rc.mel Conversations Prabhupada: Production…. You take the total land as God’s property, and all the population, they are sons of God. Then whole problem solved. Everything solved. If economic problem is solved, then social, political, religious, philosophical, everything is solved.

Continue reading →

SB 6.2.5-6–Translation-People in general are not very advanced in knowledge by which to discriminate between religion and irreligion. The innocent, unenlightened citizen is like an ignorant animal sleeping in peace with its head on the lap of its master, faithfully believing in the master’s protection. If a leader is actually kindhearted and deserves to be the object of a living entity’s faith, how can he punish or kill a foolish person who has fully surrendered in good faith and friendship?

PURPORT

The Sanskrit word viśvasta-ghāta refers to one who breaks faith or causes a breach of trust.The mass of people should always feel security because of the government’s protection. Therefore, how regrettable it is for the government itself to cause a breach of trust and put the citizens in difficulty for political reasons. We actually saw during the partition days in India that although Hindus and Muslims were living together peacefully, manipulation by politicians suddenly aroused feelings of hatred between them, and thus the Hindus and Muslims killed one another over politics. This is a sign of Kali-yuga. In this age, animals are kept nicely sheltered, completely confident that their masters will protect them, but unfortunately as soon as the animals are fat, they are immediately sent for slaughter. Such cruelty is condemned by Vaiṣṇavas like the Viṣṇudūtas. Indeed, the hellish conditions already described await the sinful men responsible for such suffering. One who betrays the confidence of a living entity who takes shelter of him in good faith, whether that living entity be a human being or an animal, is extremely sinful. Because such betrayals now go unpunished by the government, all of human society is terribly contaminated. The people of this age are therefore described as mandāḥ sumanda-matayo manda-bhāgyā hy upadrutāḥ [SB 1.1.10]. As a consequence of such sinfulness, men are condemned (mandāḥ), their intelligence is unclear (sumanda-matayaḥ), they are unfortunate (manda-bhāgyāḥ), and therefore they are always disturbed by many problems (upadrutāḥ). This is their situation in this life, and after death they are punished in hellish conditions.

Continue reading →

The results of breaking the 4^th regulative principle-

no gambling and no speculation

Adi 7.107–TRANSLATION

“The material defects of mistakes, illusions, cheating and sensory inefficiency do not exist in the words of the Supreme Personality of Godhead.

PURPORT

A mistake is the acceptance of an object to be different than what it is or the acceptance of false knowledge. For example, one may see a rope in the dark and think it to be a serpent, or one may see a glittering oyster shell and think it to be gold. These are mistakes. Similarly, an illusion is a misunderstanding that arises from inattention while hearing, and cheating is the transmission of such defective knowledge to others. Materialistic scientists and philosophers generally use such words as “maybe” and “perhaps” because they do not have actual knowledge of complete facts. Therefore their instructing others is an example of cheating. The final defect of the materialistic person is his inefficient senses. Although our eyes, for example, have the power to see, they cannot see that which is situated at a distance, nor can they see the eyelid, which is the object nearest to the eye. To our untrained eyes the sun appears to be just like a plate, and to the eyes of one who is suffering from jaundice everything appears to be yellow. Therefore we cannot rely on the knowledge acquired through such imperfect eyes. The ears are equally imperfect. We cannot hear a sound vibrated a long distance away unless we put a telephone to our ear. Similarly, if we analyze all our senses in this way, we will find them all to be imperfect. Therefore it is useless to acquire knowledge through the senses. The Vedic process is to hear from authority. In the Bhagavad-gītā (4.2) the Lord says, evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ: “The supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way.”We have to hear not from a telephone but from an authorized person, for it is he who has real knowledge.

Continue reading →

DEITY WORSHIP-THE MOST VALUABLE BENEDICTION

GIVEN BY THE LORD TO NEOPHYTES

SB 4.30.27 purport–Deity worship in the form of temple worship is the most valuable benediction given by the Lord to beginners. All neophytes must therefore engage in the worship of the Lord by keeping the arcā-vigraha (arcāvatāra) at home or in the temple.

Continue reading →

O my Lord, the transcendental body of Krishna is very sweet, and His face is even sweeter than His body. The soft smile on His face, which is like the fragrance of honey, is sweeter still.”

(Caitanya-caritamrta Madhya, 21.136)

Continue reading →

SB 4.24.74 purport-Śiva means Lord Śiva, and viriñci means Lord Brahmā. Both of these demigods are engaged in offering prayers to Lord Vāsudeva, Kṛṣṇa. If we follow in the footsteps of such great personalities and become devotees of Lord Kṛṣṇa, our lives will become successful. Unfortunately people do not know this secret. Na te viduḥ svārtha-gatiṁ hi viṣṇum: “They do not know that the real interest and the highest perfection of life is to worship Lord Viṣṇu [Kṛṣṇa].” (Bhāg. 7.5.31) It is impossible to become satisfied by trying to adjust the external energy. Without being a devotee of Lord Kṛṣṇa, one can only be baffled and confused. To save living entities from such a calamity, Lord Kṛṣṇa points out in Bhagavad-gītā (7.19):

“After many, many births and deaths, a wise man surrenders unto Me, knowing very well that I, Vāsudeva, am everything. Such a great soul is very rare.” We can achieve whatever benediction we want simply by becoming devotees of Vāsudeva.

Continue reading →

Every morning, a different devotee comes up to Paradisio to visit Swamiji for a day. Although there is no formal initiation ritual or fire sacrifice, Swamiji chants on the initiates’ beads and bestows spiritual names: Aniruddha, Uddhava, Murari, Devananda.
One day, when Janaki visits, she takes exception to the painting of Lord Nrishingadev tearing out the entrails of the demon Hiranyakashipu. “It’s really ghastly, Swamiji, she says, making a face.
“For the devotees, it is beautiful,” he says. “The devotee praises Lord Nrishingadev: dalita hiranyakashipu tanu bhringam. ‘With the nails of Your beautiful hands, you have torn apart this wasp-like demon.’ Hiranyakashipu was such a great demon that he even tried to kill his small son, Prahlad Maharaj, just because he was a devotee. So the Lord killed Hiranyakashipu to protect His devotee and liberate the demon.”
“But there are no such demons now, Swamiji,” Janaki says.
“Oh yes,” Swamiji says. “Demon means nondevotee.”
“Maybe we shouldn’t call them demons,” Kirtanananda suggests. “People will never come if we call them demons.”
“But they are demons,” Swamiji says. “If you are not a devotee, you’re a demon.”
“Aren’t most people somewhere in between?” Kirtanananda persists.
“‘In between’ means demon,” Swamiji says.
“But most people never heard of Krishna,” Kirtanananda says. “How can they be called demons?”
“Everyone has heard of God,” Swamiji says. “Krishna is God. Anyway, they may be innocent; therefore we are informing them. But actually, because they’re here in this material world, they are not really innocent. Somehow, they’ve chosen to forget Krishna, and are therefore demons.”
“I thought that in Krishna consciousness, you see Krishna in everyone,” Kirtanananda says.
“Yes,” Swamiji says, “Krishna is also in the demon. But does this mean that we aspire to be demons? Unless you distinguish between demons and devotees, you cannot progress in Krishna consciousness.”
(From the “The Hare Krishna Explosion” by HG Hayagriva dasa)

Hare Krishna Society

Cleaning the temple means cleaning our hearts

who wants to become a jackal in the next life? Here’s is what it takes….

why souls do not want to take to devotional life

“Economic solution is there but no, they wont go”-SP

Betraying those under your care means hellish life in future

Results of breaking the 4th regulative principle-no gambling no speculation

Deity Worship-the most valuable benediction

Beautiful Krsna

O my Lord, the transcendental body of Krishna is very sweet, and His face is even sweeter than His body. The soft smile on His face, which is like the fragrance of honey, is sweeter still.”

(Caitanya-caritamrta Madhya, 21.136)

Following in the Footsteps of the Great Acaryas

Srila Prabhupada re: the definition of a demon