Hare Krishna Society

April 17 1971 letter to Vrndavan chandra

Please accept my blessings. I beg to acknowledge receipt of your letter dated 18th February, 1971 and have noted the contents. You write to say that this Hare Krishna Movement is perfect in all respects. Thank you very much. And it is a fact that “Sankirtana will keep you happy and the books will keep you convinced”, so make your program in that way and become fixed up in Krishna Consciousness.

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Feb 24 1977 conversations

Prabhupada:This is very improved.

Rādhā–vallabha: For the next printing of Bhagavad-gītā, so much paper was ordered that it would take seventy–six train cars to carry it. (laughter)

Rāmeśvara: They’ve written us a letter about this. They have never received such a large paper order at one time for one book. We have a letter glorifying the Bhaktivedanta Book Trust from the paper company, and another letter from the printer. This is the largest.

Now let us take a walk thru with Srila Prabhupada of the BBT warehouse at THAT time…..

Feb 10 1975 Morning walk thru LA BBT Warehouse

Hṛdayānanda: Right here. See on the left there?

Prabhupāda: Oh, yes. [break] (inside)

Rāmeśvara: …admire your books, Śrīla Prabhupāda. Sometimes they sit here and they pull books to examine the quality of the printing, and they always read the Back to Godhead magazine while they wait.

Prabhupāda: Harer nāma harer nāma… [Cc. Ādi 17.21]. Ah. Latest publication?

Haṁsadūta: Yes.

Rāmeśvara: The Back to Godhead printer frames these for us. He brings them over after every issue.

Prabhupāda: Oh. They are giving good service.

Rāmeśvara: They are very fond of us. They spend more time on our magazine than anyone else.

Prabhupāda: What is the picture?

Rāmeśvara: This is Sītā, the wife of Advaita Ācārya receiving…

Prabhupāda: Oh, Lord Caitanya.

Rāmeśvara: It is in Ādi-līlā, Volume Three.

Prabhupāda: Who has painted?

Rāmeśvara: Jadurāṇī.

Prabhupāda: Jadurāṇī has got good talent. Hare Kṛṣṇa. (chuckles)

Rāmeśvara: This is the office where I work.

Prabhupāda: This is developed photo.

Rāmeśvara: It is a drawing by a boy in New York named Peter Hawkins.

Prabhupāda: Drawing?

Rāmeśvara: A drawing.

Prabhupāda: Oh. Harer nāma harer nāma… [Cc. Ādi 17.21].

Rāmeśvara: We have two warehouses… [break] …to the wall and up to the ceiling.

Prabhupāda: So they are going or simply stock?

Rāmeśvara: No. It is greatly reduced since they have arrived.

Prabhupāda: So Haṁsadūta, he has to make a go-down(book warehouse) like this.

Haṁsadūta: Yeah.

Prabhupāda: Then he’ll defeat these charges. Eh? When the nation, German nation, will accept these books, then that will be proper reply, charges.

Rāmeśvara: This forklift lifts these pallets high up to the ceiling.

Prabhupāda: Oh.

Hṛdayānanda: Does Prabhupāda want to see how it work? Śruta-śravā, you can show him how it works? Quickly.

Rāmeśvara: These racks we purchased for storing the books that will be sent to the libraries and colleges. When Satsvarūpa Swami gets the orders, they are reserved over here, five hundred copies of each book, and then, when we run out, another five hundred copies goes in the rack. So that way, we always keep books. Even if we sell out, we always have books reserved for the libraries. Śruta-śravā manages our warehouse. (engine started)

Hṛdayānanda: Make it go up.

Prabhupāda: I first saw this machine in the Commonwealth Pier, Boston. (machine moving around, crashing sound)

Jayatīrtha: What are you doing, Śruta-śravā?

Rāmeśvara: Sometimes because of that roof you can’t see what you’re doing.

Prabhupāda: Yes.

Rāmeśvara: So usually he’s very careful.

Prabhupāda: Sometime they are breaking also. (laughter)

Rāmeśvara: So far, no accidents.

Kirtirāja: Just today.

Rāmeśvara: He’s a little nervous. (laughter)

Prabhupāda: What is the rent?

Rāmeśvara: 1,800 dollars each month for all the offices in the warehouse. It’s considered a good price in this area. We have a speaker system, so during the day, while they work in the warehouse, they’re always hearing your lectures.

Prabhupāda: Ācchā? (chuckles)

Rāmeśvara: This is the other warehouse.

Hṛdayānanda: Back to Godhead.

Prabhupāda: There is arrangement for fire?

Rāmeśvara: Yes. We have fire insurance and fire alarm. We have fire alarm?

Kirtirāja: Yeah.

Rāmeśvara: We have fire alarm? These are Kṛṣṇa Trilogies.

Prabhupāda: All these? All these, stock?

Rāmeśvara: We always require large inventory because the temples order so fast. Bhagavad-gītās in this corner, and on this back wall here, all the Śrīmad-Bhāgavatams and Caitanya-caritāmṛta volumes… These books have just arrived from the printer.

Prabhupāda: Where is that Prajāpati? He’s not here? That play yesterday… Last evening I saw. It was very nice.

Gurudāsa: Yes. They also did Pralambāsura for the guests.

Prabhupāda: No… Now we have got Caitanya-caritāmṛta and Bhāgavatam. If such demonstration are done very nicely, it will be very much appreciated even by the public. We can collect some money.

Jayatīrtha: Yes. We plan to make a tour this summer all the way up the West Coast, and in the amphitheaters...

Prabhupāda: And in India also. Simply you have to change the language, dictate.

Jayatīrtha: Of the narration.

Gurudāsa: Yes. They’re planning to do that.

Prabhupāda: In our festival let them come and show. What is this? That man? What is his name who showed Gaurāṅga līlā?

Gurudāsa: Yes, Harigovind.

Prabhupāda: It will be hundred times better than that.

Gurudāsa: Thousand times. Ten thousand, yes.

Prabhupāda: So show this nonsense that “We can do better than you.”

Gurudāsa: It’s much more beautiful.

Prabhupāda: Yes.

Jayatīrtha: They’re coming to Māyāpur.

Prabhupāda: Yes.

Gurudāsa: Yesterday at the love feast they did Pralambāsura, and the guests loved it. Wonderful.

Jayatīrtha: They applauded.

Prabhupāda: They must love it. It is very nice, very nice. Organize this very nicely. We have got so many boys and girls. They can play simply. And they haven’t got to speak. This system is very nice. Let them play. What is this called, system?

Hṛdayānanda: Narration.

Prabhupāda: No, there is…

Jayatīrtha: Like pantomime.

Gurudāsa: Mime.

Prabhupāda: Even they play with tape. Tape… Tapes… The tape is going on, and then are playing.

(NOTE-In vancouver temple there was a devotee who produced weekly little 10-15 minute skits or parody’s of society and Krsna lila stories-everyone loved it)

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Hare Krsna–

Below is a conversation and part of a lecture where Srila Prabhupada is asking a disciple what he thinks it means to be- “Krsna Conscious” ? I am sure if it went on Srila Prabhupada would have gotten a lot of different answers, so he gives us the answer in a short clear way, which is easy to understand. Please read below for his answer. The following lecture next, he explains a little bit more of how to attain this God or Krsna Consciousness. There is another conversation, which I have repeatedly and unsuccessfully tried to find where Srila Prabhupada is speaking about being in Vrndavana as a young man and Bhaktisiddhanta Maharaja is opening a new temple and practically all the disciples have left to see the installation of the new deity-except for our Srila Prabhupada and a very few others, whose guru basically tells him that “this boy likes to hear me” and what will the other disciples “see” when they go to the installation -they will see some stone statue of Krsna, but not actually “see” the Lord, personally. He said, we see first- by hearing from the guru. These things are significant.

damaghosa das

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Dec 10 1975 Vrndavana conversation-–

Viśāla: I remember over five years ago you telling me about, “If you read the first nine cantos of Śrīmad-Bhāgavatam, you become fully Kṛṣṇa conscious.” Would you kindly tell me what does it mean to be fully Kṛṣṇa conscious?

Prabhupāda: What do you understand, fully Kṛṣṇa conscious?

Viśāla: What does it mean to be fully Kṛṣṇa conscious?

Prabhupāda: No, what you mean, first of all let me know.

Harikeśa: What do you think fully Kṛṣṇa concious means? You tell Prabhupāda.

Viśāla: It’s to see Kṛṣṇa face to face?

Prabhupāda: That means Kṛṣṇa conscious? Everyone is seeing Kṛṣṇa face to face. When you go to the temple Kṛṣṇa is there, and you are seeing. Does it mean everyone is Kṛṣṇa conscious?

Viśāla: No.

Prabhupāda: Then what is the meaning of Kṛṣṇa conscious?

Indian man: Brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati [Bg. 18.54].

Prabhupāda: Hm, that is part of Kṛṣṇa consciousness, brahṁa bhūtaḥ. Real Kṛṣṇa consciousness is: “Kṛṣṇa is master, I am servant.” This is Kṛṣṇa consciousness.

Viśāla: To understand that you’re the servant and Kṛṣṇa is the master. I see.

Prabhupāda: When you fully understand, that is your Kṛṣṇa… That is Kṛṣṇa conscious. [break] So long you think that “I can also become like Kṛṣṇa,” then you are not Kṛṣṇa conscious.

Viśāla: In other words, if you still have material desires you can’t be fully Kṛṣṇa conscious.

Prabhupāda: Yes. That is the beginning of Kṛṣṇa consciousness, anyābhilāṣitā-śūnyam [Brs. 1.1.11]. Make all your material desires zero.

Viśāla: Thank you very much.

Prabhupāda: That is Kṛṣṇa conscious. You should only desire to serve Kṛṣṇa. [break] …clear or not?

Viśāla: Very clear. Thank you very much.

Harikeśa: What if a person doesn’t desire material enjoyment, but still, there is so much dirt?

Prabhupāda: Hm? Who is that person who has no material desires?

Harikeśa: A person really wants to be Kṛṣṇa conscious, but somehow or another, so much dirts gets in the way.

Prabhupāda: Yes. Dirt means it is not yet zero. I said that all material desires should be made zero. Anyābhilāṣitā-śūnyam [Brs. 1.1.11].

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Before and after, by Haripada dasa
Before it means when Srila Prabhupada was in his physical form preaching Krishna consciousness, and after it means after Srila Prabhupada disincarnated or entered his lila samadhi, I have the 23 DVDs from the ITV collection on Srila Prabhupada, there you see the very happy and bright devotees in Krishna consciousness, there Srila Prabhupada was the center and the founding Acharya and everyone was very united to please Srila Prabhupada, Srila Prabhupada’s wish and Krishna’s is that when Srila Prabhupada entered his samadhi lila, everything would continue the same as before, that is why Srila Prabhupada ordered his disciples to initiate in his name, and he would continue to be the center and the spiritual master of all, that is called Jagat guru, the guru of the whole universe.
Unfortunately Srila Prabhupada’s disciples made changes to Srila Prabhupada’s books and did not obey the order to initiate in his name, and in an artificial way that is by vows (Srila Prabhupada says in El Chaitanya Charitamrita, Madhya Lila, 1, 220, that the choice of a guru is not made by votes), they became gurus because they think that they are at the same level as Srila Prabhupada, when Srila Prabhupada’s Gurudeva entered his lila samadhi a very similar thing happened, there is a letter that Srila Prabhupada sent him to Rupaguna explaining what happened, there Srila Prabhupada says that his Gurudeva openly said to create a GBC and to all work together, and if they see someone who is self-effulgent they have to accept him as my successor, they did not obey these orders and the result is that now they all claim to be Acharyas, although they may be adhikaris kanisthas with no ability to preach, therefore we may make the same mistake in our ISKCON. Actually, among my godbrothers no one is qualified to become Acharya. So it is better not to mix with my godbrothers too intimately because instead of inspiring our students and disciples they can sometimes contaminate them. This attempt was previously made by them, especially Madhava Maharaja, Tirtha Maharaja and Bon Maharaja, but one way or another I saved the situation.
We accept that Srila Prabhupada is that self-effulgent person, but Gaudiya Matha does not recognize that, we do not mix with Gaudiya Matha. We do not mix with Srila Prabhupada’s disciples who are betraying and offending Srila Prabhupada, they live in unconsciousness and that is the reason why they do not want to obey Srila Prabhupada, Srila Prabhupada, Krishna and everyone would like it. that Iskcon was led by people who obey and love Srila Prabhupada, it is always better to pray for others than to criticize, we pray to Srila Prabhupada and Krishna so that these people obey Srila Prabhupada and thus we would all be together and happy and bright in the Krishna consciousness.
I have served in Iskcon 1984-2008, Krishna has distributed through me more than a quarter of a million books of Srila Prabhupada and from my collection I have given them more than 500,000 dollars, they have deceived me but I do not bear any grudge They already have a bad enough misfortune to be the way they are. Now I feel happy and free in Krishna consciousness.

https://youtu.be/lCASsDCBNIw ( ISKCON HISTORY – Tamal Krishna Swami – Topanga canyon discussions “It is a myth” )
https://youtu.be/YJm1xKyQqaM ( ISKCON HISTORY – Additional comments on SPL to Rupanuga – Why go to GM? )

Haribol.

Hare Krsna Dear Prabhus,

So did Lord Caitanya initiate EVERYONE to be a Diksa-guru initiating spiritual master In HIS presence, not just vartma-pradasak or maybe siksa-guru!!! That would be against sastric injunction, not to initiate in the presence of one’s guru. However the bogus guroo club now allow that, in order to try and endorse that’s what Mahaprabhu meant anyway….

Yfs, Balaram das.

EXCERPT: Bhagavad-gītā 4.1–2 Columbus, May 9, 1969

“…You haven’t got to comment or add anything, something. But to present, you can speak something, but the central point should not be missed. Then people will be benefited. Then people will be benefited. They will receive the message as it is, and this is transcendental message.

Caitanya Mahāprabhu says,

āmāra ājñāya guru hañā tāra’ ei deśa
yāre dekha, tāre kaha ‘kṛṣṇa’-upadeśa

[Cc. Madhya 7.128]

[“Instruct everyone to follow the orders of Lord Śrī Kṛṣṇa as they are given in the Bhagavad-gītā and Śrīmad-Bhāgavatam. In this way become a spiritual master and try to liberate everyone in this land.”]

Lord Caitanya says that “Every one of you become the spiritual master. Every one of you. Why one, two? Every one of you.” “Oh, spiritual master is very difficult job.” No. No difficult job. Caitanya Mahā… Āmāra ājñāya: “Just try to carry out My order. That’s all. Then you become spiritual master.” And if you interpolate, if you put something nonsense, rubbish, to show your so-called rascal’s education, then it is spoiled. Immediately spoiled. And if you present as it is, then it is pure…”

Bhagavad-gītā 4.1–2

Columbus, May 9, 1969

Audio for this lecture: https://prabhupadavani.org/transcriptions/bhagavad-g%C4%ABt%C4%81-412/

Hare Krsna-Below is a very nice description of how human society can be organized so as to minimize our sinful activities and make both material and spiritual advancement at the same time . These two paths are called pravritti marga and Nvritti marga or the paths of material enjoyment and the path of liberation from birth and death

damaghosa das

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SB 1.17.38–TRANSLATION

Sūta Gosvāmī said: Mahārāja Parīkṣit, thus being petitioned by the personality of Kali, gave him permission to reside in places where gambling, drinking, prostitution and animal slaughter were performed.

PURPORT-The basic principles of irreligiosity, such as pride, prostitution, intoxication and falsehood, counteract the four principles of religion, namely austerity, cleanliness, mercy and truthfulness. The personality of Kali was given permission to live in four places particularly mentioned by the King, namely the place of gambling, the place of prostitution, the place of drinking and the place of animal slaughter.

Śrīla Jīva Gosvāmī directs that drinking against the principles of scriptures, such as the sautrāmaṇī-yajña, association with women outside marriage, and killing animals against the injunctions of scriptures are irreligious. In the Vedas two different types of injunctions are there for the pravṛttas, or those who are engaged in material enjoyment, and for the nivṛttas, or those who are liberated from material bondage. The Vedic injunction for the pravṛttas is to gradually regulate their activities towards the path of liberation. Therefore, for those who are in the lowest stage of ignorance and who indulge in wine, women and flesh, drinking by performing sautrāmaṇī-yajña, association of women by marriage and flesh-eating by sacrifices are sometimes recommended. Such recommendations in the Vedic literature are meant for a particular class of men, and not for all. But because they are injunctions of the Vedas for particular types of persons, such activities by the pravṛttas are not considered adharma. One man’s food may be poison for others; similarly, what is recommended for those in the mode of ignorance may be poison for those in the mode of goodness. Śrīla Jīva Gosvāmī Prabhu, therefore, affirms that recommendations in the scriptures for a certain class of men are never to be considered adharma, or irreligious. But such activities are factually adharma, and they are never to be encouraged. The recommendations in the scriptures are not meant for the encouragement of such adharma, but for regulating the necessary adharma gradually toward the path of dharma.

Following in the footsteps of Mahārāja Parīkṣit, it is the duty of all executive heads of states to see that the principles of religion, namely austerity, cleanliness, mercy and truthfulness, are established in the state, and that the principles of irreligion, namely pride, illicit female association or prostitution, intoxication and falsity, are checked by all means. And to make the best use of a bad bargain, the personality of Kali may be transferred to places of gambling, drinking, prostitution and slaughterhouses, if there are any places like that. Those who are addicted to these irreligious habits may be regulated by the injunctions of the scripture. In no circumstances should they be encouraged by any state. In other words, the state should categorically stop all sorts of gambling, drinking, prostitution and falsity. The state which wants to eradicate corruption by majority may introduce the principles of religion in the following manner:

1. Two compulsory fasting days in a month, if not more (austerity). Even from the economic point of view, such two fasting days in a month in the state will save tons of food, and the system will also act very favorably on the general health of the citizens.

2. There must be compulsory marriage of young boys and girls attaining twenty-four years of age and sixteen years of age respectively. There is no harm in coeducation in the schools and colleges, provided the boys and girls are duly married, and in case there is any intimate connection between a male and female student, they should be married properly without illicit relation. The divorce act is encouraging prostitution, and this should be abolished.

3. The citizens of the state must give in charity up to fifty percent of their income for the purpose of creating a spiritual atmosphere in the state or in human society, both individually and collectively. They should preach the principles of Bhāgavatam by (a) karma-yoga, or doing everything for the satisfaction of the Lord, (b) regular hearing of the Śrīmad-Bhāgavatam from authorized persons or realized souls, (c) chanting of the glories of the Lord congregationally at home or at places of worship, (d) rendering all kinds of service to bhāgavatas engaged in preaching Śrīmad-Bhāgavatam and (e) residing in a place where the atmosphere is saturated with God consciousness. If the state is regulated by the above process, naturally there will be God consciousness everywhere.

Gambling of all description, even speculative business enterprise, is considered to be degrading, and when gambling is encouraged in the state, there is a complete disappearance of truthfulness. Allowing young boys and girls to remain unmarried more than the above-mentioned ages and licensing animal slaughterhouses of all description should be at once prohibited. The flesh-eaters may be allowed to take flesh as mentioned in the scriptures, and not otherwise. Intoxication of all description-even smoking cigarettes, chewing tobacco or the drinking of tea-must be prohibited.

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March 9 1975 London interview

Prabhupāda: …he did not like to kill his cousin-brother. He said that “Even they usurp my kingdom, I do not wish to kill them.” So this affection, this bodily affection, was not very much approved by Kṛṣṇa. He said that “You are talking like a non-Āryan.” Anārya-juṣṭam. Anārya. “The Āryan, they do not think like that.” Another place He says that “You are giving consideration on the body, but any learned man does not refer to body, either dead or alive. They, learned man, will give stress on the moving force of the body.” So Kṛṣṇa consciousness movement means basically on the moving force of the body. Reporter: The moving force of…? Prabhupāda: Of the body. Just like you are moving, I am moving. As soon as the moving force, whatever it is, is gone, then your body is a lump of matter, my body is a lump of matter. Reporter: Have you had any difficulty in bringing this, which seems to have originated in India, into the West? Prabhupāda: Hmm? Haṁsadūta: Have we found any problems or difficulty is bringing this teaching, which appears to have originated in India, to the West? Have we found any problem? Prabhupāda: No, there cannot be any problem. Just like I am speaking to you. If you are sane man, you will have to admit this. The mistake you will have to admit, if you are a sane man. If you are something else, then you will not admit the mistake. Reporter: Uh huh. But… Prabhupāda: Now, the mistake is… You are talking with me; I am talking with you. Your body is there, my body. But which is important? Your body is important, or the force which is talking, that is important? Which is important? Reporter: The force. Prabhupāda: Just see. So who is giving? Where is the educational institution to give lesson about this living force? Is there any education all over the world? Continue reading →

Brahmānanda: …Calcutta, on the Maidan, there’s that big building, that big memorial. Is that… Prabhupāda: Oh, Victoria Memorial. Brahmānanda: That was built for, the king when he was coming? Prabhupāda: No, that was built in memory of Victoria. It was done, imitating the Taj Mahal. It took twenty years. Sir Rajendranath Mukherjee of Martin Company, he took the contract. And after finishing, he got this title, “Sir.” And when it was being constructed, I went to the top by crossing the scaffolding. Brahmānanda: So you must have been very brave. Prabhupāda: Yes, I am still brave. (laughter) Otherwise how could I come alone to preach Kṛṣṇa consciousness? I am still brave. Devotees: Jaya, Śrīla Prabhupāda! Prabhupāda: Some astrologer told that “This boy, for executing his purpose, he will enter into the fire.” Yes. [break] …recently, in our Bombay affair, it was fight with the fire. Is it not? Brahmānanda: Yes. Oh, yes. Prabhupāda: And we have come out victorious. Brahmānanda: Yes. All glories to Śrīla Prabhupāda. Prabhupāda: So much obstacle, still going on. Now the governor is cornered. Brahmānanda: The governor of Maharastra. Prabhupāda: Yes, Bombay. If he says yes, that is also dangerous; if he says no, that is also dangerous. [break] Brahmānanda: We do not really understand how demoniac, how calculating, our leaders are. Continue reading →

Feb 21 1975 Caracas

Prabhupāda: University education is simply to learn some art, materialistic art. It is not education. Education is different. Education is brahma-vidyā, self-realization. Therefore in politics the so-called leader, because there is no standard, they change government, revolution. Why? From nature’s study we can see one tree is producing a particular type of fruit and flower. There is no revolution. It is standard. But these people, because they have no standard, they change every moment, every year. Nature’s way—the sun is rising from the eastern side—that is standard. (chuckles) These rascals, they will say, “Let the sun rise from the north.” It is childish, simply childish. “Eastern philosophers, Western…” What is this philosophy? Philosophy is philosophy. Why they talk of Eastern, Western?” Eastern sun, Western sun.” Sun is always Eastern, never Western. How one can say, “Western sun?” [break] Just see. It is in the water, but the water is not over it. If the water increases, it also increases. See? There is no water on the leaf. Here you see. The water must be always down. [break] …falling from the top of the Sumeru Hill, a big tree, and the juice, after falling down, turns into a river of mango juice. And the blackberries, they are just like the body of elephant and small seed. They also turn into river, Jambu-nada. And the both sides of the river, being moistened by the juice and dried by air and interacted by the sunshine, it becomes gold. And that gold is used for the denizens of heaven for their ornaments, helmets, bracelet, belt. Where is gold here? Paper. They cannot make even gold coins. They are reducing into poverty. In our childhood we have seen gold coin currency, silver coin. And now there is no such thing. Plastic. Paper and plastic. This is their advancement. Yes, it is a nice garden.

Śrutakīrti: Yes. [break]

Hṛdayānanda: Things are very rapidly reducing.

Prabhupāda: Yes. There will be no rice, no wheat, no sugar, no fruits, gradually. So much sinful activities, they must be punished like that. [break]

Hṛdayānanda: …a question from the lawyer?

Prabhupāda: Hm, don’t come near. What is that?

Hṛdayānanda: He wanted to know what is the relation between the Vedic culture of India and the cultures that originally were in Latin America. There seemed to be some similarity, cultures such as the different Indian cultures.

Prabhupāda: Formerly the whole world was Vedic culture. They have deteriorated, and India a simply glimpse is maintained still. And everywhere it is lost.

Hṛdayānanda: You said that by committing sinful activities one has to be punished by the laws of nature. So if one is repentant is he still punished?

Prabhupāda: Yes, provided he is actually repentant.

Hṛdayānanda: Then he is not punished?

Prabhupāda: Punished, but short cut. Karmāṇi nirdahati kintu ca bhakti-bhājām [Bs. 5.54]. That is for the devotees, not for the nondevotee. Nondevotee must be punished. [break]

Hṛdayānanda: …ask a lot that if there could be a Kṛṣṇa conscious society, would this mean to stop the industry and technology?

Prabhupāda: Industry, technology you can continue, but practically it has no use. [break] Just like there is the bench, you can sit down on the ground, and to sit down little comfortably you manufacture the bench. So for sitting down, you can utilize the ground, but you are unnecessarily wasting your time and manufacturing… This is industry. [break] …philosophy is that we have to save time for becoming fully Kṛṣṇa conscious. That is our necessity. And if we divert our energy for sitting down comfortably, then time is wasted. That… There is natural mattress, and there is a natural pillow, so why should you manufacture pillow and mattress? This is Sukadeva Gosvāmī. And there is natural food, fruits. So… And if you want still nice home, go to the cave. It is already made. Why should you waste your time? This is the Bhāgavata philosophy. But they are wasting time simply how to live in nice apartment, how to manufacture nice mattress, pillow. This is… So the whole philosophy is: save your time and make your life perfect within this short duration of life which you have obtained in this human form of life. Durlabhaṁ manusaṁ janma. It is very rarely you have got. Utilize it. And if you don’t utilize, if you waste your time in these bodily comforts and next life you become a cat and dog, then what is the benefit? They do not understand this. [break]

Hṛdayānanda: …sometimes they raise… Just like you pointed out in the preface of the Bhāgavatam that we’re no longer in the Dark Ages in the sense that previously there was no communication due to the geographical boundaries and that even though other forms of technology may be useless, at least it’s very beneficial to have different forms of communication such as telephone, telegraph, things like this, television. This is actually necessary.

Prabhupāda: But that you can utilize for spreading Kṛṣṇa consciousness, not for sense gratification. That is the defect. They are simply wasting time in sense gratification. If the telephone and the telegraph, television is used for propagating Kṛṣṇa consciousness, then it is all right. But they are not doing that. We are utilizing the modern press facilities for printing Vedic scriptures. But they are utilizing the press for sex literature, Freud’s philosophy. [break]

Hṛdayānanda: ...policy towards the problem of overpopulation and food shortage in the world now when the world leaders are not willing to do anything? What is our policy towards these problems?

Prabhupāda: Produce food. But you are producing bolts and nuts. You eat them. Motor tire, you are producing motor tire, bolts and nuts. You eat it. (Hṛdayānanda translates into Spanish) (laughter) The energy is spoiled, creating problem. Everyone is engaged in manufacturing motor parts.

Guest: (Hṛdayānanda translates) He’s saying that he himself is involved with political leaders, and he said he’s found that they’re completely unwilling. They don’t want to hear anything about the solution, and they’re completely stuck to their own way. So what can ISKCON do…?

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