Hare Krishna Society

Madhya 15 .169–“Whosever welfare you desire immediately becomes a Vaiṣṇava, and Kṛṣṇa delivers all Vaiṣṇavas from the reactions of their past sinful activities.

PURPORT-Śrī Caitanya Mahāprabhu here informed Vāsudeva Datta that since Kṛṣṇa is all-powerful, He can immediately deliver all conditioned souls from material existence. In essence, Śrī Caitanya Mahāprabhu said, “You desire the liberation of all kinds of living entities without discrimination. You are very anxious for their good fortune, and I say that simply by your prayer all living entities within the universe can be liberated.

Link to this page: https://prabhupadabooks.com/cc/madhya/15/169

Madhya 15.179–“If a person possessing millions of wish-fulfilling cows loses one she-goat, he does not consider the loss. Kṛṣṇa owns all six opulences in full. If the entire material energy is destroyed, what does He lose?”

PURPORT

Śrīla Bhaktivinoda Ṭhākura, in clarifying verses 171-179, states that the meaning of these stanzas is very simple but that the purport is a little difficult to understand. Generally, conditioned souls forget Kṛṣṇa when they are enticed by the material, external energy. Consequently they are called kṛṣṇa-bahirmukha-bereft of their relationship with Kṛṣṇa. When such a living entity comes under the jurisdiction of the material energy, he is sent into one of the innumerable material universes created by the material energy to give a chance to conditioned souls to enjoy their desires in the material world. Being very eager to enjoy the fruits of their activities, conditioned souls become involved in the actions and reactions of material life. Consequently one has to enjoy and suffer the results of karma. However, if a conditioned soul becomes Kṛṣṇa conscious, the karma of his pious and impious activities is completely destroyed. Simply by becoming a devotee, one is bereft of all the reactions of karma. Similarly, simply by the desire of a devotee, a conditioned soul can attain liberation and transcend the results of karma. If everyone is liberated in this way, one may conclude that according to the sweet will of the devotee, the material world exists or does not exist. Ultimately, however, it is not the sweet will of the devotee but the will of the Supreme Personality of Godhead, who, if He so desires, can completely annihilate the material creation. There is no loss on His part. The owner of millions of cows does not consider the loss of one she-goat. Similarly, Lord Kṛṣṇa is the proprietor of both material and spiritual universes. The material world constitutes only one-fourth of His creative energy. If, according to the desire of the devotee, the Lord completely destroys the creation, He is so opulent that He will not mind the loss. Link to this page: https://prabhupadabooks.com/cc/madhya/15/179

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Subject: Extensive collection of BTG Magazine Ads of Bhagavad Gita As It Is (1972 Edition) to spread its glories

Extensive collection of BTG Magazine Ads

of Bhagavad Gita As It Is (1972 Edition) to spread its glories

Hare Krishna, Dandavat pranams and all glories to His Divine Grace Srila A.C. Bhaktivedanta Swami Prabhupada and all Vaisnavas.

The following link contains a collection of many advertisements of Original Bhagavad Gita As It Is(1972) that appeared in BTG Magazines in the 1970s.

https://documentcloud.adobe.com/link/track?uri=urn:aaid:scds:US:ccafded7-ecf3-4bd5-8d29-d5f80976ed6c

This collection is presented to glorify the Original Macmillan Edition(Complete 1972 Edition) that Srila Prabhupada gave 100s of lectures from and always wanted to print it in large numbers.

All these advertisements can be used by the book distributors who want this original edition to be restored to distribute to all sections of people.

A quote below gives a proper proof where the original Gita is reviewed by Dr. Vajpayee.

“The reviews have very much encouraged me. Especially those of Prof. Bhatt and Prof. Vajpeye. I have personally written a letter of thanks to Dr. Bhatt, that he has so much encouraged me. Dr. Vajpeye’s review we are going to print and widely distribute, especially in Bombay and Madras, where there is so much propaganda from these bogus gurus and yogis. He has got practical experience of how they are cheating the innocent people in foreign countries and he has written; “The authorized edition of Bhagavad-gita will help to stop the terrible cheating of ‘gurus’ and ‘yogis’ who are false and unauthorized. [Letter to: Svarupa, Ranadhira, Mayapur-3 February, 1976 Los Angeles]”

Srila Prabhupada explains the potency of Macmillan edition – “We present it exactly as it is; without any additions or subtractions. That is perfect in every way and THEREFORE IT IS ACTUALLY HAVING A TREMENDOUS EFFECT ALL OVER THE WORLD. “

75-03-14 Letter: Mr. Dennany

“You mentioned in your letter that you had read many other Bhagavad-gitas before you read mine and that none of them revealed as much to you as Bhagavad-gita As It Is. The reason is because we do not change the actual meaning of the gita at all. MANY OTHER COMMENTATORS DUE TO POOR FUND OF KNOWLEDGE TAMPER WITH THE LINES OF BAHGAVAD-GITA AND TWIST THE MEANING FOR THEIR PERSONAL MOTIVES, BUT WE DO NOT DO LIKE THAT. We present it exactly as it is; without any additions or subtractions. That is perfect in every way and THEREFORE IT IS ACTUALLY HAVING A TREMENDOUS EFFECT ALL OVER THE WORLD. The original words of Lord Krishna have unrivalled potency and anyone who is fortunate enough to hear those words and tries to apply them to his life becomes perfect.”

Srila Prabhupada proves that Macmillan edition fulfills the want of the Gita received in the Parampara system

Please find a wonderful quote below that proves that the 1972 Macmillan edition of the Bhagavad Gita As It Is fulfills the want of an edition that is in the line of disciplic succession.

Purport from Chapter 4: Transcendental Knowledge,Verse 2, Bhagavad Gita As It is,1972 original unrevised Macmillan Edition:

“There are innumerable interpretations rendered by different mundane scholars, but almost all of them do not accept the Supreme Personality of Godhead, Kṛṣṇa, although they make a good business on the words of Śrī Kṛṣṇa. This spirit is demonic, because demons do not believe in God but simply enjoy the property of the Supreme. Since there is a great need of an edition of the Gītā in English, as it is received by the paramparā (disciplic succession) system, an attempt is made herewith to fulfill this great want. Bhagavad-gītā—accepted as it is—is a great boon to humanity; but if it is accepted as a treatise of philosophical speculations, it is simply a waste of time.“

The above quote “an attempt is made herewith to fulfill this great want” proves that this Macmillan edition fulfills the great want of the edition of Bhagavad Gita in English that’s received by Parampara as it is.

Also the quote “Bhagavad-gita—accepted as it is—is a great boon to humanity” explains everything.

Kṛṣṇa says in the Bhagavad-gītā, na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ (BG 18.69): “One who is doing this humble service of preaching work, Kṛṣṇa consciousness, nobody is dearer than him to Me.” So if you want to become recognized by Kṛṣṇa very quickly, you take up this process of becoming spiritual master, present the Bhagavad-gītā as it is, your life is perfect.

[Lecture Festival Appearance Day, Sri Vyasa-puja – London,22nd August,1973]

Hare Krsna-Just for historical sake here is a picture (below) I took of our TSKP Gaura Nitai deities back in 1974

We had Them tied with ribbon to the back wall of a wooden box about 3 foot square. This box stayed in our sankirtan van all the time. The beads I bought at some local fabric store and basically glued together some very simple “outfits”. We used to do book distribution 7 days a week, but after months of that I told the sankirtan leader I wanted to “stay back”, on sunday, cook a feast for The Lordships and the devotees AND make some new outfit since everything was pretty spartan in those days. The fan backdrop was supplied by our Seattle Wa home temple pujari.

SB 3.19.24 purport….

By His inconceivable potency the Lord can become the universal form, as explained in Bhagavad-gītā, and at the same time He can remain within the box of His devotees as their worshipable Deity. There are many devotees who keep a statue of the Lord in a small box and carry it with them everywhere; every morning they worship the Lord in the box. The Supreme Lord, Keśava, or the Personality of Godhead, Kṛṣṇa, is not bound by any measurement of our calculation. He can remain with His devotee in any suitable form, yet He is unapproachable by any amount of demoniac activities.

Note–When we got sent to us from the LA BBT warehouse the SB part 3– this above purport

appeared in it and it made us very enlivened because Srila Prabhupada, our guru, was telling us in that purport how some devotees were doing– what we were already doing. So we knew we were on the right course of bhakti yoga. And this purport confirmed it.

And here below, some 47 years later is our Deities today with 26 different very opulent outfits along with many jewelry pieces made mostly by my wife and a little by myself. Personally, I don’t think most of the outfits they make in India can compare to these.,as I have seen both. Ours are made of mostly of silk, and some cotton or linen-no polyester or other synthetic materials. Natural fabric “breathes” whereas synthetic ones just make you perspire.

DEITY WORSHIP-THE MOST VALUABLE BENEDICTION

GIVEN BY THE LORD TO NEOPHYTES

SB 4.30.27 purport–Deity worship in the form of temple worship is themost valuable benediction given by the Lord to beginners. All neophytes must therefore engage in the worship of the Lord by keeping the arcā-vigraha (arcāvatāra) at home or in the temple.

SB 7.14.39-TRANSLATION–My dear King, when great sages and saintly persons saw mutually disrespectful dealings at the beginning of Tretā-yuga, Deity worship in the temple was introduced with all paraphernalia.

NoD 35 Neutral Love of God 175614/530501

Without worshiping the arca-vigraha, the form or Deity of the Lord,

one cannot understand such literature as Bhagavad-gita and

Srimad-Bhagavatam.

751030SB.NAI Lectures 223477/530501

So the temple worship is essential. So those who are against temple

worship, Deity worship, they are not very intelligent class of men,

foolish, mudha. NoD 35 Neutral Love of God 175614/530501

When we have lost that loving feeling

760924SB.VRN–
If we think that “Here is a stone statue,” then it will not prolong many days. It will not… Galagraha. No more vigraha, but galagraha. Suppose I have established this temple. Now under my direction, my disciples are worshiping vigraha. Vigraha means the form of the Lord, rūpa. But if there is no following of the regulative principles, then after my death it will be galagraha, a burden, that “Our rascal Guru Mahārāja established this temple, and we have to worship, early rise in the morning, all botheration.”This will be… That is called galagraha, a burden, “He has left with us a burden.” This is the risk. Then this, such a big temple will be mismanaged, and you’ll find that “This is breaking” and “This is unclean,” and there is no attention. This will be our… That is called galagraha. “The rascal has given us a burden.”

Lecture NY sept 18 1966

So in my childhood, when I was five or six years old, I requested my father that “Father, give me this Deity. I shall worship.” So father purchased for me little Krishna, Radha, and he gave me, and I was imitating. Whatever foodstuff I was getting, I was offering to Krishna and eating. In this way I got my life developed. And there was a temple in our neighbourhood.So I was seeing the Krishna deity. Oh, I was thinking…..I still remember. I was standing for hours together.

SB 4.30.27 Purport-The form of the Lord as worshiped in the temples is called arca-vigraha or arcāvatāra, the worshipable form, the Deity incarnation. This facility is offered to neophyte devoteesso that they can see the real form of the Lord face to face and offer their respectful obeisances and sacrifices in the form of arcā.Through such facilities the neophytes gradually invoke their original Kṛṣṇaconsciousness. Deity worship in the form of temple worship is themost valuable benediction given by the Lord to beginners. All neophytes must therefore engage in the worship of the Lord by keeping the arcā-vigraha (arcāvatāra) at home or in the temple.

Srila Prabhupada speaks out- “So all my disciples are expected
to become siksa-guru on my order, not by his own order.”

Indian lady: Can the death of a spiritual master take to us, or I can get… Is that spiritual master still guiding after the death? (?)
Srila Prabhupāda: Yes, yes. Just like Kṛṣṇa is guiding us, similarly, spiritual master will guide. We are being guided by Kṛṣṇa, by the Bhagavad-gītā. Although Kṛṣṇa is not physically present, so-called… Kṛṣṇa is present always. But even if we say that Kṛṣṇa is not physically present as He was present before Arjuna, still, His book, Bhagavad-gītā, is there. And that Bhagavad-gītā is non different from Kṛṣṇa. Kṛṣṇa and Kṛṣṇa’s teaching, the same, absolute. That is Absolute Truth. Kṛṣṇa and Kṛṣṇa’s… Here form, the same. It is not that we are making show of offering Kṛṣṇa some food. No, we are offering directly to Kṛṣṇa and He’s eating. Kṛṣṇa being absolute, He can perform through anything provided we are sincere and serious. All right. (Srila Prabhupada’s Lecture on the Appearance Day of Srila Bhaktivinoda Ṭhākur London, September 3, 1971)

Gopala Krsna: Srila Prabhupada, I am just trying to clarify — I don’t want to offend anyone — but no disciple of yours should call himself diksa-guru or siksa-guru. Am I right?
Srila Prabhupada:..” Well, everyone is engaged to become siksa-guru, but one should become perfect. The attempt is — what is called? — probationer. When probationer period is finished, then he is naturally, automatically, bona fide guru. Not in the probationer period. That is immature attempt. That will failure. Amara ajnaya [Cc. Madhya 7.128], Caitanya Mahaprabhu said: “By My order.” So all my disciples are expected to become siksa-guru on my order, not by his own order.” That is meaning I am giving sannyasa, I am sending you to different places, so this means that you have to carry out the order of the guru very strictly; then you become mature. Otherwise it will be artificial attempt, and that kind of guru will not help.”(Srila Prabhupada’s room conversation May 30 1976 Honolulu, Hawaii.)

BACK TO GODHEAD ORIGINAL SCANS FROM 1944-1977
[Srila Prabhupada – “BTG is my life and soul. Please therefore try to distribute BTG as many as it is possible.“(Letter to Gurudasa — Los Angeles 16 April, 1970)]

Hare Krishna. All glories to His Divine Grace Srila A.C. Bhaktivedanta Swami Prabhupada and all Vaisnavas.

The following link contains the nectar of all available scans of the Back to Godhead Magazine from 1944-77.

There are a total of 141 scanned files in the drive with 100s of interesting and transcendental articles written by Srila Prabhupada.

Please click the link below to access the scanned copies: https://drive.google.com/drive/folders/1NPfgrqxyrcT1CIEfoNM8WRgcpbbrON7E?usp=sharing

Some quotes below emphasize how dear was the BTG Magazine to Srila Prabhupada and how important it is for all of us to study thoroughly again and again. Therefore, all the devotees are requested to receive all the nectarean benefits of all these 141 copies and distribute them to everyone.

BTG is my life and soul. Please therefore try to distribute BTG as many as it is possible. I started this magazine in 1947 in my householder life. I was spending Rs. 300 to 400 at the time ($300 to 400 in your exchange), and I was distributing this magazine without any consideration how much I was getting in return. Practically the whole money was spent without any return. But ten years after, from 1954 to 1959, the struggle was very hard because at that time I had no money and alone I was editing, publishing, and securing money for publication. So it was a great struggle. My ambition was that I would publish BTG in huge quantity so that people may understand transcendental blessings of Lord Caitanya.

[Letter to Gurudasa — Los Angeles 16 April, 1970]

Please accept my blessings. I have not heard anything from you in long time what is the situation with publication of our Back To Godhead. So I am anxious to know when it will be again published, and if it can be regularly printed, even on our mimeograph machine. It is too much important that it must be distributed regularly, as it is the backbone of our mission. So, even it is not printed very expensively and highly, still, it must be distributed even in mimeograph copy. And then in future we can print it very nicely, when there is the money there to do it. So please see to it, and please let me know the position by return of post as soon as possible.

[Letter to Rayarama — Montreal 8 June, 1968]

Please therefore save them from the great falldown. Believe me or not, I have got the clue of going “Back to Godhead” just after leaving my present material body and in order to take along with me all my contemporary men and women of the world, I have started my paper “Back to Godhead” as one of the means to the way.

Please do not think of me as an wonderful or a mad man when I say that I shall go “Back to Godhead” after leaving my present material body! It is quite possible for everyone and all of us.

[Letter to Dr. Rajendra Prasad, President of Indian Union — Delhi 21 November, 1956]

I am very glad to learn that S.F. Temple is doing very nicely in the street Sankirtana with transcendental plays. And your BTG sales are very encouraging to me. I have heard from Gargamuni that you are ordering 20,000 issues of BTG and this is very good news. Selling BTG means that our movement is increasing and our philosophy is being appreciated.

[Letter to Madhudvisa — Los Angeles 14 February, 1970]

You should take BTG as your life and soul. Your work for BTG is first and foremost above all. If you do not find any time for other things, there is no objection, but I want to see that you make BTG a successful magazine like Life magazine or Illustrated Weekly of India. I am very much ambitious of the progress of the paper, and you can use your discretion how to do it.

[Letter to Rayarama — San Francisco, March 23, 1968

Chicago july 11 1975

Tamāla Kṛṣṇa: I think there was one great personality—I forget his name—he was going to live as long as how many millions of years that he had hairs in his head. What is that story?

Brahmānanda: The story of the man who was on the beach…

Prabhupāda: Ah, yes. Romaharṣaṇa. Romaharṣaṇa Muni was standing on beach and was chanting. So Nārada Muni was passing: “Then why don’t you make a cottage here?” He was: “Oh, how long I shall…?” That, his life, was: when one hair will fall, one Brahmā will die. (laughter) And in this way all the hairs, when they will fall—all the Brahmās will die—then he will die. And he was thinking, “How…?” Actually that is a fact.

[note-Romaharsana rekplied to Nartada-why build a cottage or hut to protect me from the hot sun when life is so temporary?]

Tamāla Kṛṣṇa: Who was that, Romaharṣaṇa Muni?

Prabhupāda: Romaharṣaṇa. [break] …basic principle of Vedic civlization. They did not… Vyāsadeva, such a learned scholar, he was sitting in a cottage. Lord Śiva, such a big powerful, and the whole material energy, Parvati, is his wife—he is sitting under a tree.

Tamāla Kṛṣṇa: Therefore a sannyāsī is always moving around, Śrīla Prabhupāda?

Prabhupāda: Yes. Vairāgya. That is required. That is civilization. Vairāgya and jñāna. Jñāna-vairāgya, knowledge and renunciation, or detachment, this is the goal of human life. Because he is attached to this material world, he has to take birth after birth, birth after birth. So to save this botheration, one has to be detached. This is the basic principle of Vedic civilization, jñāna-vairāgya. And detachment is possible when one is in full knowledge, jñāna. And this bhakti-yoga process is detachment. Vairāgya-vidyā-nija-bhakti-yogam [Cc. Madhya 6.254]. So it is a civilization of detachment, not attachment.

Tamāla Kṛṣṇa: That detachment is a form of wealth for the renounced order.

Prabhupāda: Yes, that is the gain of human life. Arthadam. This is meaning. Artha means meaning. Arthadam. Durlābhaṁ mānuṣaṁ janma tad apy adhruvam arthadam. This human life, form of life, is very, very rare. So one can say, “You will also die like cats and dog. How it is rare?” No, yes, adhruvam arthadam: “Although it is temporary, it will not stay, but you can have meaning of life.” Adhruvam arthadam. Everything is there.

Tamāla Kṛṣṇa: The materialistic people say that… When they see someone in the detached position, they say, “He is impoverished.” They are so confused that they conclude the opposite.

Prabhupāda: Impoverished?

Tamāla Kṛṣṇa: Impoverished means they are poor.

Prabhupāda: Then what is the poor? What you are rich? You are whole day working day and night, and we are not working, getting our prasādam. I am poverty-stricken, or you are poverty-stricken? You rascal, whole day you are working…

Brahmānanda: For a dry biscuit.

Prabhupāda: …like an ass, and we are getting, sitting, chanting Hare Kṛṣṇa and getting our food. So you are poverty-stricken or I am poverty-stricken?

Tamāla Kṛṣṇa: A poverty-stricken man has to work very hard.

Prabhupāda: Yes.

Lakṣmī-nārāyaṇa: But they will say, “Well…”

Prabhupāda: They will say… First of all you see. You try to understand that this rascal is working day and night twenty-four hours for getting his food, and we are simply chanting Hare Kṛṣṇa and getting our food. So he is poverty-stricken or I am poverty-stricken?

Brahmānanda: That means we’re the rich men.

Prabhupāda: I am rich man.

Brahmānanda: Rich man doesn’t have to work, and everything comes.

Prabhupāda: Yes, that is rich man.

Continue reading →

How many “souls” are there in our bodies, what kind of control or dependence do they have, and what happens to these souls we die? SP explains

July 14 1975 Philadelphia

Svarūpa Dāmodara: The question that I wrote to Śrīla Prabhupāda, the answer that Śrīla Prabhupāda gave me was that the cells in the body and the jīvātmā that resides in the heart, they are different living entities. But my understanding was directed to the relationship between the two, the jīvātmā in the cells and the jīvātmā in the heart, how they are related, how they…

Prabhupāda: They are separate identity.

Svarūpa Dāmodara: But it looks like, though, in the material body the one cannot exist without another. They look like interdependent.

Prabhupāda: That may be, but still, they are individuals.

Ravīndra-svarūpa: When the jīva in the heart dies, then all the other cells in the body also have to die.

Prabhupāda: No.

Ravīndra-svarūpa: No, they don’t. But when the body decays, doesn’t everything…

Prabhupāda: No. Dead body so many germs come out.

Ravīndra-svarūpa: Oh.

Prabhupāda: How it comes?

Svarūpa Dāmodara: But that is different, though. When a body dies, then there are many germs from outside that…

Prabhupāda: Living entities within the body, they come out, hundreds and thousands. They have not died. Suppose in this jungle there are so many living entities. If I die, what has got to do with them?

Svarūpa Dāmodara: But science tries to understand what is life and in order to do that they just want to understand what is cell. Because science tries to understand what is life, and in order to do that they just want to study what is the cell because cells are the smallest living units of life. That is their understanding. So once they understand what a cell is, then they know what life is. That is their aim. So if the cells and the jīvātmā within the heart, they are different and they are independent, then they cannot conceive of just having a jīvātmā in the heart.

Prabhupāda: That… The particular jīvātmā who has been given this body, he is living in the heart.

Ravīndra-svarūpa: But according to the scientists, our body is made up of little cells just like a brick wall is made up of so many individual bricks. Each… Like in one piece of skin there is…

Prabhupāda: That’s all right. That is body. Just like I live in a house. The house is made of so many bricks. But I am not brick.

Ravīndra-svarūpa: But they say that…

Prabhupāda: “They say!” They are foolish, we always say. Because I am living in a house consisting of so many bricks, it does not mean that I am brick.

Ravīndra-svarūpa: But is each cell an individual living entity?

Prabhupāda: That I do not know. What do you mean by cell? But there are many living entities within this body. That we know.

Continue reading →

July 21 1975 San Francisco

Prabhupāda: Now they should come to big dictionary. This is Vedic. The Vedic truth is there, but it is not properly explained because the men were fourth-class. Now the people have become advanced. They should take to Vedic literature. Then they will understand how God created. But it was not explained because the people, they were living in the desert and shepherds and all fourth-class, fifth-class men. And now they, these first-class men, all advanced men, they are trying to adjust the tenth-class ideas, and therefore they are becoming rejecting, that “It is all useless.” Now they should come to first-class understanding in the Vedas.

Paramahaṁsa: As a matter of fact there’s a very famous quote from Christ…

Prabhupāda: I think Christ said that there are many things to be spoken but…

Paramahaṁsa: “My father’s house has many rooms, but I cannot tell you of it now.”

Prabhupāda: Because they were fourth-class, fifth-class men. They will not understand. Therefore it is taken, “dogmas.” The modern students, they are advanced in education, and these things are not explained. And besides that, their education is atheistic. Therefore they are trying to reject religion.

Nalinī-kaṇṭha: They say you cannot study Veda because Christ said that there is no other way than himself.

Prabhupāda: Because they are fourth-class, unless he says like that, how they will stick? They were not intelligent men. Just like Lord Buddha also said, “There is no God.” “There is no God,” but he is God himself.

Tamāla Kṛṣṇa: That means the followers of Lord Buddha are less intelligent than the followers of…

Prabhupāda: “Less” not. They are atheist class. So they will not understand what is God. So he said, “There is no God. You just hear me and become nonviolent.” So his idea was, “Let this rascal first of all become nonviolent. Then they will be pure, and then they will understand.”

Continue reading →

“There are eight symptoms of ecstatic love on the platform of transcendental jubilation, and when they are combined and tasted by Kṛṣṇa, the Lord’s mind is completely satisfied.

Link to this page: https://prabhupadabooks.com/cc/madhya/14/177

“Indeed, they are compared to a combination of yogurt, candy, ghee, honey, black pepper, camphor and cardamom, which, when mixed together, are very tasty and sweet.

Link to this page: https://prabhupadabooks.com/cc/madhya/14/178

Svarūpa Dāmodara then retorted, “My dear Śrīvāsa, please hear me with attention. You have forgotten the transcendental opulence of Vṛndāvana.

Link to this page: https://prabhupadabooks.com/cc/madhya/14/218

“The natural opulence of Vṛndāvana is just like an ocean. The opulence of Dvārakā and Vaikuṇṭha is not even to be compared to a drop.

Link to this page: https://prabhupadabooks.com/cc/madhya/14/219

“Śrī Kṛṣṇa is the Supreme Personality of Godhead full of all opulences, and His complete opulences are exhibited only in Vṛndāvana–dhāma.

Link to this page: https://prabhupadabooks.com/cc/madhya/14/220

“In Vṛndāvana, the natural speech of the people sounds like music, and their natural motion resembles a dance.

Link to this page: https://prabhupadabooks.com/cc/madhya/14/224

While Śrī Caitanya Mahāprabhu was dancing in ecstatic love and Svarūpa Dāmodara was singing, the Lord said, “Go on singing! Go on singing!” The Lord then extended His own ears.

Link to this page: https://prabhupadabooks.com/cc/madhya/14/231

While dancing absorbed in Śrīmatī Rādhārāṇī’s ecstatic love, Śrī Caitanya Mahāprabhu appeared in Her very form. Seeing this from a distant place, Nityānanda Prabhu offered prayers.

Link to this page: https://prabhupadabooks.com/cc/madhya/14/235

damaghosa photo Madan Mohana in sepia.png

July 20 1975 SanFrancisco

SP discusses book distribution techniques- and how it is the highest morality

Prabhupāda: Humble, but if you do not follow your spiritual master’s instruction, you follow others, then where is the humbleness? You say that… Your wife says that what Siddha-svarūpa says it is very clear and and others are not so clear. Is it not? What is that clear what is not clear?

Bhūrijana: He says chant Hare Kṛṣṇa.

Prabhupāda: So who says that you don’t chant?

Bhūrijana: Maybe the emphasis wasn’t so much on the chanting even though everyone says harer nāma harer nāma harer nāma eva kevalam [Cc. Ādi 17.21], everyone just chants their sixteen rounds a day, chants a half hour ārati in the evening and half hour ārati in the morning.

Prabhupāda: So what do you want more? What is your program? 24 hours?

Bhūrijana: I like more kīrtana than that.

Prabhupāda: So you don’t like to sell books.

Bhūrijana: No, I think I like very much. I mean I think I would like to.

Prabhupāda: So what is difference?

Bhūrijana: Between selling books and kīrtana?

Prabhupāda: No no. Between others and you. Where is the difference? When you point out that this is the point, we differ. What is that point?

Bhūrijana: Well maybe the point about more kīrtana or less kīrtana.

Prabhupāda: So if you chant more, they’re objecting?

Bhūrijana: No.

Prabhupāda: Then where is the difference? Has anyone objected (if you) chant more?

Bhūrijana: No.

Prabhupāda: Then where is the objection? What is the point of difference?

Bhūrijana: I think there’s no point of difference.

Prabhupāda: Then why do you say we find these instructions more clear?

Puṣṭa Kṛṣṇa: You say that there’s no point of difference, but then you say that his instruction is more clear. There’s some contradiction.

Bhūrijana: It’s just the emphasis that was given to hari… to chanting. For myself, I know I was off track and I know that in my heart I built up an enmity toward your disciples and thinking that they…, that by their distributing books they were making people angry at Kṛṣṇa and…

Prabhupāda: That is real point. That is real point.

Bhūrijana: That’s what I felt. See, when I was in Hong Kong, people I would meet, they used to yell… They’d yell at me, “What have you done to Kṛṣṇa?” Some Indians used to say that. People we’d meet, they’d tell us they see the Hare Kṛṣṇa devotees and they hate Kṛṣṇa. I remember one specific time when I was speaking to one businessman who was helping us and…

Prabhupāda: He said that “We hate Kṛṣṇa”?

Bhūrijana: No no. He said that, “Your members of the Hare Kṛṣṇa, they’re making people in Australia hate Kṛṣṇa. They make people inimical.” Making people inimical to Kṛṣṇa.

Puṣṭa Kṛṣṇa: They feel threatened simply that we’re preaching something that will discourage their sinful way of life. Simply they feel threatened. Not they’re hating. Their argument is that because of our strong emphasis on preaching and book distribution, they say therefore that the mass of people they have a bad impression of Kṛṣṇa.

Bhūrijana: And also because…

Prabhupāda: Because we are selling books.

Puṣṭa Kṛṣṇa: Because we’re selling books.

Bhūrijana: Not so much the selling books. Maybe because of the emphasis on taking…, how much money can be taken. Like if someone says on the street, “Please give me a donation.” So they give him a donation. “No, you must give more,” and more and more. So the people think that the devotees are only interested in getting money and they get a bad impression that ISKCON is a money making movement.

Puṣṭa Kṛṣṇa: We’re selling one half a million large size books each year.

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