Sri Srivasa Pandita tirovirbhava tithi [disappearance day]Thursday, June 28, 2019 [Mayapura, West Bengal, India time]
Srila Prabhupada explains the glories or Srivasa Thakura

After this incident the Lord began to preach and propagate His Bhāgavata–dharma, or saṅkīrtana movement, more vigorously, and whoever stood against this propagation of the yuga–dharma, or duty of the age, was properly punished by various types of chastisement. Two brāhmaṇa gentlemen named Cāpala and Gopāla, who also happened to be maternal uncles of the Lord, were inflicted with leprosy by way of chastisement, and later, when they were repentant, they were accepted by the Lord. In the course of His preaching work, He used to send daily all His followers, including Śrīla NityānandaPrabhu and Ṭhākura Haridāsa, two chief whips of His party, from door to door to preach the Śrīmad-Bhāgavatam All of Navadvīpa was surcharged with His saṅkīrtana movement, and His headquarters were situated at the house of Śrīvāsa Ṭhākura and Śrī Advaita Prabhu, two of His chief householder disciples. These two learned heads of the brāhmaṇa community were the most ardent supporters of Lord Caitanya’s movement. Śrī AdvaitaPrabhu was the chief cause for the advent of the Lord. When AdvaitaPrabhu saw that the total human society was full of materialistic activities and devoid of devotional service, which alone could save mankind from the threefold miseries of material existence, He, out of His causeless compassion for the age-worn human society, prayed fervently for the incarnation of the Lord and continually worshiped the Lord with water of the Ganges and leaves of the holy tulasī tree. As far as preaching work in the saṅkīrtana movement was concerned, everyone was expected to do his daily share according to the order of the Lord. Srimad Bhgavatam Introduction śrīvāsa paṇḍita, āra śrī-rāma paṇḍitadui bhāi–dui śākhā, jagate vidita SYNONYMS śrīvāsa paṇḍita—of the name Śrīvāsa Paṇḍita; āra—and; śrī–rāma paṇḍita—of the name Śrī Rāma Paṇḍita; dui bhāi—two brothers; dui śākhā—two branches; jagate—in the world; vidita—well known. TRANSLATION The two brothers Śrīvāsa Paṇḍita and Śrī Rāma Paṇḍita started two branches that are well known in the world. PURPORT In the Gaura-gaṇoddeśa-dīpikā, verse 90, Śrīvāsa Paṇḍita (Śrīvāsa Ṭhākura) is described as an incarnation of Nārada Muni, and Śrī Rāma Paṇḍita, his younger brother, is said to be an incarnation of Parvata Muni, a great friend of Nārada’s. Śrīvāsa Paṇḍita’s wife, Mālinī, is celebrated as an incarnation of the nurse Ambikā, who fed Lord Kṛṣṇa with her breast milk, and as already noted, his niece Nārāyaṇī, the mother of Ṭhākura Vṛndāvana dāsa, the author of Śrī Caitanya–bhāgavata, was the sister of Ambikā in kṛṣṇa–līlā. We also understand from the description of Śrī Caitanya–bhāgavata that after Lord Caitanya Mahāprabhu’s acceptance of the sannyāsa order, Śrīvāsa Paṇḍita left Navadvīpa, possibly because of feelings of separation, and domiciled at Kumārahaṭṭa/ Sri Caitanya caritamrta Adi Lila 10.8. DhruvaMahārāja was given a specific arrow made by Lord Nārāyaṇa Himself, and he now fixed it upon his bow to finish the illusory atmosphere created by the Yakṣas. As it is stated in the Bhagavad-gītā (7.14), māmevayeprapadyantemāyāmetāṁtarantite. Without Nārāyaṇa, the Supreme Personality of Godhead, no one is able to overcome the action of the illusory energy. Śrī Caitanya Mahāprabhu has also given us a nice weapon for this age, as stated in the Bhāgavatam: sāṅgopāṅgāstra—in this age, the nārāyaṇāstra, or weapon to drive away māyā, is the chanting of the Hare Kṛṣṇa mantra in pursuance of the associates of Lord Caitanya, such as Advaita Prabhu, Nityānanda, Gadādhara and Śrīvāsa. Srimad Bhgavatam 4.11.1 bhagavānera bhakta yata śrīvāsa pradhānatāṅ’-sabhāra pāda-padme sahasra praṇāma SYNONYMS bhagavānera—of the Supreme Personality of Godhead; bhakta—the devotees; yata—as many (as there are); śrīvāsa pradhāna—headed by Śrī Śrīvāsa; tāṅ’-sabhāra—of all of them; pāda–padme—unto the lotus feet; sahasra—thousands; praṇāma—respectful obeisances. TRANSLATION There are innumerable devotees of the Lord, of whom Śrīvāsa Ṭhākura is the foremost. I offer my respectful obeisances thousands of times unto their lotus feet.Sri Caitanya Caritarmta Adi-Lila 1.38kṛṣṇa-varṇaṁ tviṣākṛṣṇaṁsāṅgopāṅgāstra-pārṣadamyajñaiḥ saṅkīrtana-prāyairyajanti hi su-medhasaḥ SYNONYMS
kṛṣṇa–varṇam—repeating the syllables kṛṣ-ṇa;tviṣā—with a luster; akṛṣṇam—not black (golden); sa–aṅga—along with associates; upāṅga—servitors; astra—weapons; pārṣadam—confidential companions; yajñaiḥ—by sacrifice; saṅkīrtana–prāyaiḥ—consisting chiefly of congregational chanting; yajanti—they worship; hi—certainly; su–medhasaḥ—intelligent persons. TRANSLATION \\”In the Age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the name of Kṛṣṇa. Although His complexion is not blackish, He is Kṛṣṇa Himself. He is accompanied by His associates, servants, weapons and confidential companions.\\” PURPORT This text is from Śrīmad-Bhāgavatam (11.5.32). Śrīla Jīva Gosvāmī has explained this verse in his commentary on the Bhāgavatam, known as the Krama–sandarbha, wherein he says that Lord Kṛṣṇa also appears with a golden complexion. That golden Lord Kṛṣṇa is Lord Caitanya, who is worshiped by intelligent men in this age. That is confirmed in Śrīmad-Bhāgavatam by GargaMuni, who said that although the child Kṛṣṇa was blackish, He also appears in three other colors-red, white and yellow. He exhibited His white and red complexions in the Satya and Tretā ages respectively. He did not exhibit the remaining color, yellow-gold, until He appeared as Lord Caitanya, who is known as GauraHari. Śrīla Jīva Gosvāmī explains that kṛṣṇa–varṇam means Śrī KṛṣṇaCaitanya. Kṛṣṇa–varṇa and KṛṣṇaCaitanya are equivalent. The name Kṛṣṇa appears with both Lord Kṛṣṇa and Lord CaitanyaKṛṣṇa. Lord Śrī CaitanyaMahāprabhu is the Supreme Personality of Godhead, but He always engages in describing Kṛṣṇa and thus enjoys transcendental bliss by chanting and remembering His name and form. Lord Kṛṣṇa Himself appears as Lord Caitanya to preach the highest gospel. Lord Caitanya always chants the holy name of Kṛṣṇa and describes it also, and because He is Kṛṣṇa Himself, whoever meets Him will automatically chant the holy name of Kṛṣṇa and later describe it to others. He injects one with transcendental Kṛṣṇa consciousness, which merges the chanter in transcendental bliss. In all respects, therefore, He appears before everyone as Kṛṣṇa, either by personality or by sound. Simply by seeing Lord Caitanya one at once remembers Lord Kṛṣṇa. One may therefore accept Him as viṣṇu–tattva. In other words, Lord Caitanya is Lord Kṛṣṇa Himself. Sāṅgopāṅgāstra-pārṣadam further indicates that Lord Caitanya is Lord Kṛṣṇa. His body is always decorated with ornaments of sandalwood and with sandalwood paste. By His superexcellent beauty He subdues all the people of the age. In other descents the Lord sometimes used weapons to defeat the demoniac, but in this age the Lord subdues them with His all-attractive figure as Caitanya Mahāprabhu. Śrīla Jīva Gosvāmī explains that His beauty is His astra, or weapon, to subdue the demons. Because He is all-attractive, it is to be understood that all the demigods lived with Him as His companions. His acts were uncommon and His associates wonderful. When He propagated the saṅkīrtana movement, He attracted many great scholars and ācāryas, especially in Bengal and Orissa. Lord Caitanya is always accompanied by His best associates like Lord Nityānanda, Advaita, Gadādhara and Śrīvāsa. Śrīla Jīva Gosvāmī cites a verse from the Vedic literature which says that there is no necessity of performing sacrificial demonstrations or ceremonial functions. He comments that instead of engaging in such external, pompous exhibitions, all people, regardless of caste, color or creed, can assemble together and chant HareKṛṣṇa to worship Lord Caitanya. Kṛṣṇa–varṇaṁ tviṣākṛṣṇam indicates that prominence should be given to the name of Kṛṣṇa. Lord Caitanya taught Kṛṣṇa consciousness and chanted the name of Kṛṣṇa. Therefore, to worship Lord Caitanya, everyone should together chant the mahā–mantra–Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. To propagate worship in churches, temples or mosques is not possible, because people have lost interest in that. But anywhere and everywhere, people can chant HareKṛṣṇa. Thus worshiping Lord Caitanya, they can perform the highest activity and fulfill the highest religious purpose of satisfying the Supreme Lord. Śrīla SārvabhaumaBhaṭṭācārya, a famous disciple of Lord Caitanya, said, \\”The principle of transcendental devotional service having been lost, Śrī KṛṣṇaCaitanya has appeared to deliver again the process of devotion. He is so kind that He is distributing love of Kṛṣṇa. Everyone should be attracted more and more to His lotus feet, as humming bees are attracted to a lotus flower.\\” Sri Caitanya Caritamrta Adi Lila 3.62 śrīvāsādi pāriṣada sainya saṅge lañādui senā-pati bule kīrtana kariyā SYNONYMS śrīvāsa–ādi—Śrīvāsa and others; pāriṣada—associates; sainya—soldiers; saṅge—along with; lañā—taking; dui—two; senā–pati—captains; bule—travel; kīrtanakariyā—chanting the holy name. TRANSLATION These two captains, with Their soldiers such as Śrīvāsa Ṭhākura, travel everywhere, chanting the holy name of the Lord. Sri Caitanya-Caritamrta Adi-Lila 4. 75guru-varga,–nityānanda, advaita ācāryaśrīvāsādi, āra yata–laghu, sama, āryasabe pāriṣada, sabe līlāra sahāyasabā lañā nija-kārya sādhe gaura-rāya SYNONYMS
guru–varga—elders; nityānanda—Lord Nityānanda; advaitaācārya—and Advaita Ācārya; śrīvāsa–ādi—Śrīvāsa Ṭhākura and others; āra—others; yata—all; laghu, sama, ārya—junior, equal or superior; sabe—everyone; pāriṣada—associates; sabe—everyone; līlārasahāya—helpers in the pastimes; sabālañā—taking all of them; nija–kārya—His own aims; sādhe—executes; gaura–rāya—Lord Śrī CaitanyaMahāprabhu. TRANSLATION His elders such as Lord Nityānanda, Advaita Ācārya and Śrīvāsa Ṭhākura, as well as His other devotees-whether His juniors, equals or superiors-are all His associates who help Him in His pastimes. Lord Gaurāṅga fulfills His aims with their help. Sri Caitanya Caritamrta Adi-Lila 5. 144-145pañca-tattva avatīrṇa caitanyera saṅgepañca-tattva lañā karena saṅkīrtana raṅge SYNONYMS
pañca–tattva—these five tattvas;avatīrṇa—advented; caitanyera—with CaitanyaMahāprabhu; saṅge—in company with; pañca–tattva—the same five subjects; lañā—taking with Himself; karena—He does; saṅkīrtana—the saṅkīrtana movement; raṅge—in great pleasure. TRANSLATION These five tattvas incarnate with Lord Caitanya Mahāprabhu, and thus the Lord executes His saṅkīrtana movement with great pleasure. PURPORT In Śrīmad-Bhāgavatam there is the following statement regarding Śrī CaitanyaMahāprabhu: kṛṣṇa-varṇaṁ tviṣākṛṣṇaṁ
sāṅgopāṅgāstra-pārṣadam
yajñaiḥ saṅkīrtana-prāyair
yajanti hi su-medhasaḥ
\\”In the Age of Kali, people who are endowed with sufficient intelligence will worship the Lord, who is accompanied by His associates, by performance of saṅkīrtana–yajña.\\” (Bhāg. 11.5.32) Śrī CaitanyaMahāprabhu is always accompanied by His plenary expansion Śrī NityānandaPrabhu, His incarnation Śrī AdvaitaPrabhu, His internal potency Śrī GadādharaPrabhu and His marginal potency Śrīvāsa Prabhu. He is in the midst of them as the Supreme Personality of Godhead. One should know that Śrī CaitanyaMahāprabhu is always accompanied by these other tattvas. Therefore our obeisances to Śrī CaitanyaMahāprabhu are complete when we say śrī–kṛṣṇa–caitanya prabhu -ityānanda śrī–advaita gadādhara śrīvāsādi-gaura–bhakta–vṛnda. As preachers of the Kṛṣṇa consciousness movement, we first offer our obeisances to Śrī CaitanyaMahāprabhu by chanting this Pañca–tattvamantra; then we say HareKṛṣṇa, HareKṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare HareRāma, HareRāma, Rāma Rāma, Hare Hare. There are ten offenses in the chanting of the HareKṛṣṇamahā–mantra, but these are not considered in the chanting of the Pañca–tattvamantra, namely, śrī–kṛṣṇa–caitanya prabhu–nityānanda śrī–advaita gadādhara śrīvāsādi-gaura–bhakta–vṛnda. Śrī CaitanyaMahāprabhu is known as mahā-vadānyāvatāra, the most magnanimous incarnation, for He does not consider the offenses of the fallen souls. Thus to derive the full benefit of the chanting of the mahā–mantra (HareKṛṣṇa, HareKṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare HareRāma, HareRāma, Rāma Rāma, Hare Hare), we must first take shelter of Śrī CaitanyaMahāprabhu, learn the Pañca–tattvamahā–mantra, and then chant the HareKṛṣṇamahā–mantra. That will be very effective. Taking advantage of Śrī CaitanyaMahāprabhu, many unscrupulous devotees manufacture a mahā–mantra of their own. Sometimes they sing, bhaja nitāi gaura rādhe śyāma hare kṛṣṇa hare rāma or śrī–kṛṣṇa–caitanya prabhu–nityānanda hare kṛṣṇa hare rāma śrī–rādhe govinda. Actually, however, one should chant the names of the full Pañca–tattva (śrī–kṛṣṇa–caitanya prabhu–nityānanda śrī–advaita gadādhara śrīvāsādi-gaura–bhakta–vṛnda) and then the sixteen words HareKṛṣṇa, HareKṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare HareRāma, HareRāma, Rāma Rāma, Hare Hare, but these unscrupulous, less intelligent men confuse the entire process. Of course, since they are also devotees they can express their feelings in that way, but the method prescribed by Śrī Caitanya Mahāprabhu’s pure devotees is to chant first the full Pañca–tattvamantra and then chant the mahā–mantra–HareKṛṣṇa, HareKṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare HareRāma, HareRāma, Rāma Rāma, Hare Hare. Sri Caitanya Caritarmta Adi Lila 7.4 ________________________________________________________

asyaartho vivrtas tair yahsa sankshipyaa vilikhyatebhakta-rupo gaurachandroyato ‘sau nandanandanah bhakta-swarupo nityanandovraje yah sri-halayudhahbhaktaavatara acaryo‘dvaito yah sri-sadaasivah bhaktaakhyaah srinivaasaadyaayatas te bhakta-rupinahbhakta-shaktir dvi jaagranyahsri-gadaadhara-panditah \\”I shall now summarily explain the meaning of these words. In this Pancha-tattwa, the bhakta-rupa (form of a devotee) is Lord Chaitanya Mahaprabhu, who formerly appeared as Sri Krishna, the son of Nanda Maharaj. The bhakta-swarupa (devotional incarnation) is Lord Nityananda, who formerly appeared in Vrajabhumi as Lord Balarama. The bhaktaavatara (devotional manifestation) is Lord Advaita Acarya, who is not different from Sadaashiva. The bhataakhya (pure devotee) is Srinivasa and other great devotees as well. The bhakta-shakti (devotional energy) is Gadadhara Pandita, the foremost of brahmanas.\\” (Gaura Ganodesh Dipika 11.)sri-visvambharaadvaita-nityanandaavadhutahahatra trayah samunneyaavighraha prabhavaash ca te eko mahaaprabhur jneyahsri-caitanya dayaambudhihprabhu dvau sri-yutau nityaa-nandaadvaitau mahaashayau goswaamino vighrash cate dvi jaash ca gadaadharahpancha-tattwaatmaka ete srinivaasas ca panditah \\”Lord Chaitanya, Lord Nityananda Avadhuta, and Lord Advaita, are all incarnations of the supremly exalted Personality of Godhead, and They are all known by the title Prabhu (Master). Among Them, Lord Chaitanya, Who is an ocean of mercy, is known as Mahaprabhu (The Great Master), and the great personalities Lord Nityananda and Lord Advaita are known only as Prabhu (Master). All three are also known as Goswami (Master of the Senses). Gadaadhara is called by the title Dvija (Brahmana, and Srinivaasa is called by the title Pandita (Learned Scholar). These are the titles of the members of the Pancha-tattwa.\\” (Gaura Ganodesha Dipika 13.) \\”O my Lord Gaurahari, You are the abode of auspiciousness which is as beautiful as the kirtana of Krsna. You are the ocean of elegance, bestower of constant flow of devotion and mountain of love which is as bright as gold. Your beautiful features give soothing relief to the eyes of every living being and you are mankind’s salvation from all kinds of misfortune. You are the center of the Lila Vilasa, and the life of the devotees. Be kind to me.\\” (Bhakti-ratnakara. KJA1.) \\”O my Prabhu, Sri Gopala Bhatta, the bee at the lotus like feet of Sri Gaura. You are the sun which destroys the darkness of illusion, the ocean of kindness and the greatest of all the brahmanas. You are the son of Sri Venkata Bhatta and a valuable ornament of divine love and devotion. You are the destroyer of worldly miseries and a resort of happiness to the misery stricken people. O Lord save me.\\” (Bhakti-ratnakara. KJA.2.) \\”O my Prabhu, Srila Gopala Bhatta, a bee at the lotus like feet of Mahaprabhu. You are the most skillful devotee of the Lord. O my Prabhu Srinivasa, whose complexion is as golden as Sri Sacinandana, you are the king amongst all the brahmanas. Please bless me.\\” (Bhakti-ratnakara. KJA3.) \\”I constantly worship the companions of Srinivasa Prabhu who is like the wishing tree of devotional love of Sri Krsna Caitanya Candra.\\” (Bhakti-ratnakara. KJA4.) \\”My dear listeners, please repeatedly and joyfully hear the Bhaktiratnakara which is the life of all Vaisnavas and the destroyer of all miseries and misfortunes.\\” (Bhakti-ratnakara. KJA5.) \\”Sri Gadadhara is expansion Radharani and Srinivasa is the expansion of Narada Muni, or in other words they are the internal and the devotional energy respectively.\\” (A.C. Bhaktivedanta Swami Prabhupad. Letter 27th May 1970.) srivas-pandito dhimaanyah pura narado munihpurvataakhyo muni-varoya aasin narada-priyahsa raama-panditah srimamstat-kanistha-sahaodarah \\”Intelligent Srivaasa Pandita had previously been Narada Muni, the best of the sages. Srivaasa’s younger brother, Sriman Rama Pandita, had previously been Narada’s close friend Parvata Muni\\” (Gaura Ganodesh Dipika 90.) Srila Vrindavana dasa Thakura, the Vyasadeva of Sri Gaurasundara’s pastimes, has sung the praises of Srivasa Pandita in this way: \\”It was in Srivasa Pandita’s house that Sri Caitanya enacted His pastimes of sankirtana. Those four brothers (Srivasa, Sri Rama, Sripati and Srinidhi) were continuously engaged in singing the names of Sri Krsna. They worshipped Sri Krsna and bathed in the Ganges thrice daily.\\” These four brothers previously lived in the district of Sri Hatta. Later on they came to reside on the banks of the Ganges. There they regularly used to attend the assembly of devotees who gathered at Sri Advaita Acarya’s house to hear the Srimad Bhagavatam and engage in congregational chanting of the Holy Names. Gradually the brothers became very close friends of Sri Jagannatha Misra, with whom they would chant and listen to the Bhagavatam. In all matters Srivasa was the leader of the four brothers. By the strength of his devotion, he could understand that Sri Krsna was going to appear in the house of Jagannatha Misra. Srivasa Pandits’s wife’s name was Sri Malinidevi. She was a very close friend of Sri Sacidevi and was always very helpful to her. _______________________________________________________

Srila Prabhupada desccribes the maha-prakasha at Srivasa Thakura;s housśrī-murāri gupta śākhā–premera bhāṇḍāraprabhura hṛdaya drave śuni’ dainya yāṅra SYNONYMS śrī–murāri gupta—of the name Śrī Murāri Gupta; śākhā—branch; premera—of love of Godhead; bhāṇḍāra—store; prabhura—of the Lord; hṛdaya—the heart; drave—melts; śuni‘-hearing; dainya—humility; yāṅra—of whom. TRANSLATION Murāri Gupta, the twenty-first branch of the tree of Śrī Caitanya Mahāprabhu, was a storehouse of love of Godhead. His great humility and meekness melted the heart of Lord Caitanya. PURPORT Śrī Murāri Gupta wrote a book called Śrī Caitanya–carita. He belonged to a vaidya physician family of Śrīhaṭṭa, the paternal home of Lord Caitanya, and later became a resident of Navadvīpa. He was among the elders of Śrī Caitanya Mahāprabhu. Lord Caitanya exhibited His Varāha form in the house of Murāri Gupta, as described in the Caitanya–bhāgavata, Madhya–līlā, Third Chapter. When Śrī Caitanya Mahāprabhu exhibited His mahā–prakāśa form, He appeared before Murāri Gupta as Lord Rāmacandra. When Śrī Caitanya Mahāprabhu and Nityānanda Prabhu were sitting together in the house of Śrīvāsa Ṭhākura, Murāri Gupta first offered his respects to Lord Caitanya and then to Śrī Nityānanda Prabhu. Nityānanda Prabhu, however, was older than Caitanya Mahāprabhu, and therefore Lord Caitanya remarked that Murāri Gupta had violated social etiquette, for he should have first shown respect to Nityānanda Prabhu and then to Him. In this way, by the grace of Śrī Caitanya Mahāprabhu, Murāri Gupta was informed about the position of Śrī Nityānanda Prabhu, and the next day he offered obeisances first to Lord Nityānanda and then to Lord Caitanya. Śrī Caitanya Mahāprabhu gave chewed pan, or betel nut, to Murāri Gupta. Once Śivānanda Sena offered food to Lord Caitanya that had been cooked with excessive ghee, and the next day the Lord became sick and went to Murāri Gupta for treatment. Lord Caitanya accepted some water from the waterpot of Murāri Gupta, and thus He was cured. The natural remedy for indigestion is to drink a little water, and since Murāri Gupta was a physician, he gave the Lord some drinking water and cured Him. When Caitanya Mahāprabhu appeared in the house of Śrīvāsa Ṭhākura in His Caturbhuja mūrti, Murāri Gupta became His carrier in the form of Garuḍa, and in these pastimes of ecstasy the Lord then got up on his back. It was the desire of Murāri Gupta to leave his body before the disappearance of Caitanya Mahāprabhu, but the Lord forbade him to do so. This is described in Caitanya–bhagāvata, Madhya–līlā, Chapter Twenty. When Śrī Caitanya Mahāprabhu one day appeared in ecstasy as the Varāha mūrti, Murāri Gupta offered Him prayers. He was a great devotee of Lord Rāmacandra, and his staunch devotion is vividly described in the Caitanya–caritāmṛta, Madhya–līlā, Fifteenth Chapter, verses 137 through 157. Sri Caitanya Caritamrta Adim Lila 10.49 prabhura abhiṣeka tabe karila śrīvāsakhāṭe vasi’ prabhu kailā aiśvarya prakāśa SYNONYMS prabhura—of the Lord; abhiṣeka—worship; tabe—after that; karila—did; śrīvāsa—of the name Śrīvāsa; khāṭe—on the cot; vasi‘-sitting; prabhu—Lord Śrī Caitanya Mahāprabhu; kailā—did; aiśvarya—opulence; prakāśa—manifestation. TRANSLATION Śrīvāsa Ṭhākura then worshiped Lord Caitanya Mahāprabhu by the process of abhiṣeka. Sitting on a cot, the Lord exhibited transcendental opulence. PURPORT Abhiṣeka is a special function for the installation of the Deity. In this ceremony the Deity is bathed with milk and water and then worshiped and given a change of dress. This abhiṣeka function was especially observed at the house of Śrīvāsa. All the devotees, according to their means, worshiped the Lord with all kinds of paraphernalia, and the Lord gave benedictions to each devotee according to his desire, Sri Caitanya Caritamrta Adi Lila 17.11 TEXT 18 tabe sapta-prahara chilā prabhu bhāvāveśeyathā tathā bhakta-gaṇa dekhila viśeṣe SYNONYMS tabe—thereafter; sapta–prahara—twenty-one hours; chilā—remained; prabhu—the Lord; bhāva–āveśe—in ecstasy; yathā—anywhere; tathā—everywhere; bhakta–gaṇa—the devotees; dekhila—saw; viśeṣe—specifically. TRANSLATION After this incident, the Lord remained in an ecstatic position for twenty-one hours, and all the devotees saw His specific pastimes. PURPORT In the Deity’s room there must be a bed for the Deity behind the Deity’s throne. (This system should immediately be introduced in all our centers. It does not matter whether the bed is big or small; it should be of a size the Deity room can conveniently accommodate, but there must be at least a small bed.) One day in the house of Śrīvāsa Ṭhākura, Lord Caitanya Mahāprabhu sat down on the bed of Viṣṇu, and all the devotees worshiped Him with the Vedic mantras of the Puruṣa–sūkta, beginning with sahasra–śīrṣā puruṣaḥ sahasrākṣaḥ sahasra–pāt. This veda–stuti should also be introduced, if possible, for installations of Deities. While bathing the Deity, all the priests and devotees must chant this Puruṣa–sūkta and offer the appropriate paraphernalia for worshiping the Deity, such as flowers, fruits, incense, ārati paraphernalia, naivedya, vastra and ornaments. All the devotees worshiped Lord Caitanya Mahāprabhu in this way, and the Lord remained in ecstasy for seven praharas, or twenty-one hours. He took this opportunity to show the devotees that He is the original Supreme Personality of Godhead, Kṛṣṇa, who is the source of all other incarnations, as confirmed in the Bhagavad-gītā (10.8): ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate. All the different forms of the Supreme Personality of Godhead, or viṣṇu–tattva, emanate from the body of Lord Kṛṣṇa. Lord Caitanya Mahāprabhu exposed all the private desires of the devotees, and thus all of them became fully confident that Lord Caitanya is the Supreme Personality of Godhead. Some devotees call this exhibition of ecstasy by the Lord sāta-prahariyā bhāva, or \\”the ecstasy of twenty-one hours,\\” and others call it mahābhāva–prakāśa or mahā–prakāśa. There are other descriptions of this sāta-prahariyā bhāva in the Caitanya-bhāvagata, Chapter Nine, which mentions that Śrī Caitanya Mahāprabhu blessed a maidservant named Duḥkhī with the name Sukhī. He called for Kholāvecā Śrīdhara, and showed him His mahā–prakāśa. Then He called for Murāri Gupta and showed him His feature as Lord Rāmacandra. He offered His blessings to Haridāsa Ṭhākura, and at this time He also asked Advaita Prabhu to explain the Bhagavad-gītā as it is (gītāra satya–pāṭha) and showed special favor to Mukunda. Sri caitanya caritamrtas 17.18

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Hare Krsna to all–This picture is garden # 1, the front half of it, where potatoes have been planted-8 rows of about 120 plants.

 

 

“So let us try to make an attempt to organize a New Vrindaban scheme, andI shall request all my students to develop this idea and show a good example to this Western part of the world where people are always engaged in ugra-karma, asuric-karma.”

“Everyone has to earn his livelihood by agriculture,..”

“Every man must possess a piece of land..”

“The first necessityis that you should be self-sufficient. That is God’s arrangement.”

“There are so many land. Come here and grow food. Grow fruit. That is… That is the desire of Krsna. Annad bhavanti bhutani. Produce food and eat in sufficiently, be strong, and chant Hare Krsna.That is our philosophy.”

“When men are uncivilized, they do not how to growfood, they kill animals in the jungle and eat. When they arecivilized, they know how to grow food now and the nice food grains,fruit, flowers”

“There is a proverb: agriculture is the noblest profession. Is it not said? Agriculture is noblest, and Krsna was farmer, His father”.

“I wish to introduce this ideal now.Then if we are successful this cheating civilization will stop.”

“ The beginning of life is how tobecome cent percent obedient to guru.”

“We want two favours. One from guru, one from Krsna.That’s all. We don’t want anyone’s favour. “

 

Hare Krsna-below and above we have compiled some quotes and realizations based upon these quotes and the application in our personal life of these quotes or instructions by Srila Prabhupada. Everybody knows-chant Hare Krsna and be happy. How that instruction was to be applied as the days move more into kali yuga can be found within this article.

Hare Krsna

damaghosa das

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Srila Prabhupada explains why everyone should grow their own food—this is to be done gradually- because for so many lifetimes we are addicted to city living

May 28 1974 Rome

Yogeśvara: Śrīla Prabhupāda, the way you’ve been describing our solutions to the problems of the world, they seem to be on two levels. One is the extended solution, that is to say, the ultimate solution of Kṛṣṇa conscious.

Prabhupāda: No, there is no question of extended. You keep yourself in a limited solution. And then, when it is appreciated it will be automatically extended. You don’t touch the extended. You become ideal civilized man. Others will follow.

Yogeśvara: Well, for example, ultimately, we want to live locally. These cities are not necessary.

Prabhupāda: No, you make the best use of a bad bargain. We shall depend more… Just like in New Vrindaban. They are coming to the city for preaching. So not absolutely we can abstain immediately because we have been dependent so long, many, many lives. You cannot. But the ideal should be introduced gradually. And make it perfect more and more and more and more. But there is possibility. Possibility if you live locally and make your arrangement, you get your foods… The real necessity is, bodily necessity is, eating, sleeping, mating and defending. This is necessity. So if you can eat locally, you can sleep locally, you can have your sex life also locally and you can defend locally, then what is the wrong? These are the necessities. We are not stopping this. We are not stopping, “No more sex life.” That is nonsense, another nonsense. You must have. Marry. That’s all. So you can marry locally and live. Where is the difficulty? Defend. If somebody comes to attack, there must be men to defend. And eating and sleeping. Where is your difficulty? Manage locally, as far as possible. After all, these are the necessities of body. So it can be solved locally. Is it impossible? To solve the bodily necessities? What do you think? Is it impossible?

 

This one below Srila Prabhupada is telling us how everybody in kali yuga is lazy, all sudras, and nobody wants to work. And then so much land is then laying fallow-empty of food growing there.

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Srimad−Bhagavatam 2.25.25, 26

The whole process of offering sacrifice is under the category of fruitive action, and such activities are extremely scientific. They mainly depend on the process of vibrating sounds with a particular accent. It is a great science, and due to being out of proper use for more than four thousand years, for want of qualified brahmanas, such performances of sacrifice are no longer effective. Nor are they recommended in this fallen age. Any such sacrifice undertaken in this age as a matter of show may simply be a cheating process by the clever priestly order. But such a show of sacrifices cannot be effective at any stage… Since the ultimate aim of life is spiritual realization, the direct way of invoking the holy name of the Lord, as mentioned above, is precisely recommended by Lord Caitanya, and people of the modern age can easily take advantage of this simple process, which is tenable for the condition of the complicated social structure.

SB 6.3.24-Therefore it should be understood that one is easily relieved from all sinful reactions by chanting the holy name of the Lord and chanting of His qualities and activities. This is the only process recommended for relief from sinful reactions. Even if one chants the holy name of the Lord with improper pronunciation, he will achieve relief from material bondage if he chants without offenses. Ajāmila, for example, was extremely sinful, but while dying he merely chanted the holy name, and although calling his son, he achieved complete liberation because he remembered the name of Nārāyaṇa.

PURPORT–In the assembly of Raghunātha dāsa Gosvāmī’s father, Haridāsa Ṭhākura confirmed that simply by chanting the holy name of the Lord one is liberated, even if he does not chant completely inoffensively. Smārta-brāhmaṇas and Māyāvādīs do not believe that one can achieve liberation in this way, but the truth of Haridāsa Ṭhākura’s statement is supported by many quotations from Śrīmad-Bhāgavatam.

In his commentary on this verse, for example, Śrīdhara Svāmī gives the following quotation: sāyaṁ prātar gṛṇan bhaktyā duḥkha-grāmād vimucyate

“If one always chants the holy name of the Lord with great devotion in the evening and in the morning, one can become free from all material miseries.” Another quotation confirms that one can achieve liberation if one hears the holy name of the Lord constantly, every day with great respect (anudinam idam ādareṇa śṛṇvan).

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