May march 4 1976
This is the position. PrahlādaMahārāja, humbly submitting, because he is Vaiṣṇava, that “What is my position? My position is that I am born of rajas-tamo-guṇa.” This birthtakesplaceaccording to quality we acquire. Just like I was rebukingthat toilet. This is so nasty, tamo-guṇa, and if I have no response to such tamo-guṇa place, that means I am also of that quality. Just like fire and fire, there is no reaction, but in fire and water there is reaction. Between fire and fire there is no reaction, but fire and water there is reaction. Similarly, sattva–guṇa—sattva–guṇa, there is no reaction. Tamo-guṇa—tamo-guṇathere is no reaction. It is… In English it is called incompatible. When different qualities, there is reaction, chemical reaction, acid and alkaline. Acid and acid, you mix; there is no reaction. But acid and alkaline, if you mix, there will be effervescence immediately. Sokāraṇaṁ guṇa-saṅgo asya sad-asad-janma–yoniṣu [Bg. 13.22]. If one is developing tamo-guṇa, then, if he becomes, he becomes a pig next life, there is no reaction. He’ll be very glad that “I am pig,” “I am dog.” There is no reaction. But if one is sattva–guṇa, then he cannot tolerate. Immediately obnoxious: “Oh, such a nasty condition.”
So I am very sorry there was no reaction in such nasty toiletroom. And you are getting sacred thread, the quality of brāhmaṇa, sattva–guṇa.It is very regrettable. Nobody reacted.
Continue reading
Perfection of life is to become lazy–SP
Prabhupada: Perfection of life means ultimately you become lazy; you haven’t got to work. That is perfection, they say. Otherwise why they get a cottage in a secluded place and live? All these Americans, they go weekend. They leave aside all working, they become tired, hard working, and they go. That is the intention, that you should live peaceful life, not working very hard. That is human life. Huh? Otherwise why they go outside the city at the weekend? Why do they go? Hm?
Indian man (1): They want rest, I suppose. They want rest.
Prabhupada: So that means lazy.
Indian man (1): No.
Prabhupada: Yes. Rest means lazy; you don’t work.
Indian man (1): If one works five days a week, you rest for two…
Prabhupada: That is another thing. You have to work to become lazy. (laughter) That is another thing. But the goal is to become lazy. You work five days very hard just to become lazy for two days. That’s all. So if you have got means to become seven days lazy, you’ll prefer it.
Pusta Krsna: But I think people would… Most people would go crazy if they didn’t have any work.
Prabhupada: No, that means their life is not properly conducted. And therefore the word laziness has come. Laziness is not actually the word. Laziness means minimizing the bodily labor and engaged in spiritual work.If you ask people, “Please come to our temple,” who is coming? Because he says, “I have no time.” But we are not working hard. So real aim of life is to… In German, I think, or somewhere there is classification: “Lazy intelligent, busy intelligent, lazy fool, and busy fool.” So at the present moment (laughs) the whole world is full of busy fools. But the first-class man, he is lazy intelligent. Lazy and intelligent, that is first-class man. And second-class man, busy intelligent. And third class means lazy fool and fourth class means busy fool. When the fools are busy… Just like nowadays they are busy but they are fools. Like monkey, he is very busy. You see? And they prefer to be generation of monkey, busy fool. That’s all. Fools, when he is busy, he is simply creating havoc. That’s all. Better… Lazy fool is better than him because he will not create so much harm, but this busy fool will simply create harm. And first class-man is lazy intelligent. He knows the value of life, and soberly he is thinking. Just like all our great saintly persons. They were living in the forest, meditation, tapasya, and writing books. All, you will find, lazy intelligent. They are first-class men.
Indian man (1): Not like the monkey jumping from one …
Prabhupada: Busy fool, what is the value? He is fool, and he is busy. So nowadays the education is to make busy fool. That’s all.
Indian man (1): About the busy intelligent?
Prabhupada: The second class.
Indian man (1): How does he behave?
Liberation-the understanding, re- visited–SP
Hare Krsna to all
Pranams
All glories to Srila Prabhupada
After sending out this quote (below) yesterday about liberation (pure devotional service) I began to think more about it and realized that hearing what Srila Prabhupada said might seem un-attainable for many of us average folks. Then I remembered another statement he made in a purport in SB and thought this one would go nicely to the first one as an explanation of HOW we ( the common man ) , can actually become liberated persons and thereby regain our natural constitutional position. So please re read this again and see how it can be done.
Hare Krsna
Damaghosa das
Lectures : Srimad-Bhagavatam Lectures : Canto 7: Lectures : SB 7.9: Lectures : Srimad-Bhagavatam 7.9.28 — Mayapur, March 6, 1976 : 760306SB.MAY :
So “How it can be zero? I am a living being. How it can be zero? I am always thinking, planning. I have got so many desires,” they say. One who does not know what is the position of a living being,they say that “Give up desires. Desireless.” That is not possible. Desirelessness is not possible. Because I am a living being, I must desire. Therefore desires may be purified. That is wanted. You cannot make the desires zero. That is not possible. Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam[Cc. Madhya 19.170]. Now our desires are there according to my designated position. “I am Hindu,” “I am Muslim. Why shall I take Kṛṣṇa consciousness?” Because I am designated, I have taken this designation, “I am Hindu,” “I am Muslim,” “I am Christian.” Therefore we cannot take Kṛṣṇa consciousness. “Oh, this is… Kṛṣṇa is Hindu God. Kṛṣṇa is Indian. Why shall I take Kṛṣṇa?” No. “You have to be desireless” means you have to purify your this false understanding that “I am Hindu,” “I am Muslim,” “I am Christian,” “I am Indian,” “I am this.” This has to be purified. One has to understand that “I am gopī-bhartur pada-kamalayor dāsa. I am the servant of the servant of the servant of Kṛṣṇa [Cc. Madhya 13.80].” That is purification. Then desire. Then you’ll not desire anything except Kṛṣṇa’s service. That is perfection. When you come to that platform, that you desire nothing but to serve Kṛṣṇa, always, twenty-four hours, then you are liberated. Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam[Cc. Madhya 19.170]. Then you become nirmalam, without any material tinge. In that position only, hṛṣīkena hṛṣīkeśa-sevanaṁ bhaktir ucyate. Then… My senses will be there; not that I become senseless nonsense. No. My senses are there. They will act. They’ll act for simply to serve Kṛṣṇa. That is wanted. So that can be possible when you are trained up by the servant of Kṛṣṇa. Otherwise it is not possible.
SB3.29.8 purport To act under the direction of a bona fide spiritual master with a motive to satisfy the Supreme Personality of Godhead is pure devotional service. But if one has a motive for personal sense gratification, his devotional service is manifested differently. |
Srila Prabhupada used to give as an example many times that when an apprentice works under the direction of a master electrician, then even though he knows practically nothing about
electricity, because he exactly follows the directions of the “master”, then his neophyte work is as good as the masters because it is done under his direction. This is the key to pleasing the Lord, and being properly situated under His lotus feet thru the blessings of a bona fide spiritual master.
Definition of liberation–SP
Lectures : Srimad-Bhagavatam Lectures : Canto 7: Lectures : SB 7.9: Lectures : Srimad-Bhagavatam 7.9.28 — Mayapur, March 6, 1976 : 760306SB.MAY :
So “How it can be zero? I am a living being. How it can be zero? I am always thinking, planning. I have got so many desires,” they say. One who does not know what is the position of a living being, they say that “Give up desires. Desireless.” That is not possible. Desirelessness is not possible. Because I am a living being, I must desire. Therefore desires may be purified. That is wanted. You cannot make the desires zero. That is not possible. Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam[Cc. Madhya 19.170]. Now our desires are there according to my designated position. “I am Hindu,” “I am Muslim. Why shall I take Kṛṣṇa consciousness?” Because I am designated, I have taken this designation, “I am Hindu,” “I am Muslim,” “I am Christian.” Therefore we cannot take Kṛṣṇa consciousness. “Oh, this is… Kṛṣṇa is Hindu God. Kṛṣṇa is Indian. Why shall I take Kṛṣṇa?” No. “You have to be desireless” means you have to purify your this false understanding that “I am Hindu,” “I am Muslim,” “I am Christian,” “I am Indian,” “I am this.” This has to be purified. One has to understand that “I am gopī-bhartur pada-kamalayor dāsa. I am the servant of the servant of the servant of Kṛṣṇa [Cc. Madhya 13.80].” That is purification. Then desire. Then you’ll not desire anything except Kṛṣṇa’s service. That is perfection. When you come to that platform, that you desire nothing but to serve Kṛṣṇa, always, twenty-four hours, then you are liberated. Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam[Cc. Madhya 19.170]. Then you become nirmalam, without any material tinge. In that position only, hṛṣīkena hṛṣīkeśa-sevanaṁ bhaktir ucyate. Then… My senses will be there; not that I become senseless nonsense. No. My senses are there. They will act. They’ll act for simply to serve Kṛṣṇa. That is wanted. So that can be possible when you are trained up by the servant of Kṛṣṇa. Otherwise it is not possible.
Literature meant for swans, not crows
760225SB.MAYŚrīmad-Bhāgavatam 7.9.18 — |
So here Prahlāda Mahārāja said that… Prahlāda Mahārāja is alsomahājana because he follows mahājana. He says, viriñca–gītāḥ: “I’ll enjoy. I shall relish tava līlā–kathaḥ, Your pastime, the narration of Your pastime.” But it is not that narration, as it is written by some mundane dramatic drama writer or novel writer. No, not that. That is useless. You should not touch. If some ordinary person has written something about Kṛṣṇa’s līlā, you should not touch even. It must be in the sampradāya, must be authorized person. Otherwise it is useless. You should not touch even. Therefore he especially mentioned, līlā-kathās tava nṛsiṁha viriñca–gītāḥ: “which is given by mahājanas like Brahmā.” Just like we offer prayers from Brahma–saṁhitā. We cannot offer prayer from any other persons, written by any other nonsense. No, that is not possible. Viriñca–gītāḥ. There is power. If you recite the prayers composed by mahājana, it has got spiritual power. Just like in your country, Mr. Max Mueller, he’s very famous as translator of Vedas. But… Many scholars, they have read the translation of Max Mueller, but nobody could understand what is the purpose of Vedas because he’s not in the line. He’s useless.
(When I was in high school I read Max Muellers BG and could not understand anything from it at all-this is 100% correct)
Similarly, that French professor, he has mentioned specially… In comparison to my writing—he has rejected even Aurobindo and Dr. Radhakrishnan. Yes, that is right. What Dr. Radhakrishnan, Aurobindo, knows about Kṛṣṇa consciousness? Because they are not in the line. They simply tried to exhibit their erudite scholarship. So that is useless. Nāyam ātmā pravacanena labhyo na medhayā nabahunā śrutena. This is the injunction given in the Vedas. Ayamātmā, self-realization, God realization… Nāyam ātmā bala-hīnenalabhyaḥ: “One who has no spiritual strength, he cannot understand.” It is not possible. Nāyam ātmā bala hīnena… Na medhayā. If you have got very good fertile brain for manufacturing concocted ideas, that doesn’t mean you’ll be able to understand Kṛṣṇa. That is not possible.
…. Any literature, very nicely written, just like Shakespeare writing or some other, big, big mundane writers, their writing, it is very nicely written, grammatically very correct, and metaphorically very nicely meant… Na tad vacaś citra–padam. Citra–padam means very artistically written. There are literatures very artistical. Na tadvacaś citra–padaṁ harer yaśo pragṛṇīta karhicit. But there is no glorification of the Lord; simply literary presentation. Such kind of literature is described, tad vāyasa–tīrtham: “This kind of literature is preferred by the class of men who are like crows.” Crows. But the Vedic literature, which is sung by Lord Brahmā or Lord Śiva or a devotee, even that is broken language presented, tad gṛṇanti śṛṇvantisādhavaḥ: “They’ll be accepted by saintly person. They’ll sing it and they’ll accept it.” That is the secret of success. If your literature is exactly following the mahājano yena sa gataḥ, then it will be liked by highly advanced saintly person. And if it is a presentation of mundane literary career… Therefore that gentleman has rejected even Aurobindo and Dr… Others he has rejected: “They are useless.”
Mid Summer Govinda’s Garden
“You are restless because you dont read, I am laboring so hard”..-SP
tal labhyate duhkhavad anyatah sukham
kalena sarvatra gabhira-ramhasa
Bhagavata these things are explained. But I don’t think you read all
these things. Do you read? So if you don’t read, then you will feel
restless: “Oh, let me go from Japan to India, from India to Japan.”
You are restless because you don’t read. I am laboring so hard for
you, but you don’t take advantage. Don’t take advantage of eating and
sleeping. Take advantage of these books. Then your life will be
successful. My duty–I have given you so valuable things, day and
night trying to convince you, each word to word. And if you don’t take
advantage of this, then what can I do for you? All right. (end)
A faithful man who is absorbed in transcendental knowledge and who
subdues his senses quickly attains the supreme spiritual peace.
What Prahlada Maharaj is afraid of-and its not Nrsimhadev !
760222SB.MAY So here the fierceful attitude, very, very fierceful, that is very
pleasing to Prahlada Maharaja. He said, naham bibhemy ajita te
‘tibhayanakasya: “Your face is very fearful to the enemies, but it is
very beautiful to me.” Everything. Naham bibhemy ajita te
‘tibhayanakasya jihva. Everything fierceful… In the next verse
Prahlada Maharaja will say that “This fierceful attitude of Your
Lordship is not at all fearful to me, as it is fearful to me, this
material existence.” That he will explain, next verse. Trasto ‘smy
aham krpana-vatsala duhsahogra-samsara-cakra-kadanad grasatam
pranitah. This material world is very, very fierceful to the devotees.
They are very, very much afraid of. This is the difference.
Materialistic persons, they are thinking, “This world is very pleasing. We are enjoying. Eat, drink, be merry and enjoy.”
But the
devotees, they think, “It is very, very fierceful. How soon we shall
get out of it?” My Guru Maharaja used to say that “This material world
is not fit for living for any gentleman.” He used to say. “No
gentleman can live here.” So these things are not understood by the
nondevotees, how much pinching this material world is. Continue reading
Action in freedom has got some meaning–SP
So Bhaktivinode Thakura advises, “Never mind, you are in distress
or happiness, but go on chanting this maha-mantra.” Maya-jale baddha
ho’ye, acho miche kaja lo’ye. You are entrapped by the network of
illusory energy, maya-jale baddha ho’ye, just like the fisherman
catches from the sea all kinds of creatures within the network.
Similarly we are also within the net of illusory energy, and because
we have no freedom, therefore all our activities are useless. Action
in freedom has got some meaning, but when we are not free within the
clutches of Maya, within the network of maya, then our so-called
freedom has no value. Therefore, whatever we are doing is simply
defeat. Without knowing our constitutional position, if you are forced
to do something by the pressure of the illusory energy, it is simply
useless waste of time. Therefore, Bhaktivinoda Thakura says, “Now you
have got full consciousness in the human form of life. So just chant
Hare Krsna, Radha-Madhava, all these names. There is no loss or great
profit.” Jivana hoilo sesa, na bhajile hrsikesa. Now gradually
everyone is on the verge of death, nobody can say that, “I shall
remain, I shall stay for more hundred years.” No, any moment we can
die. Therefore, he advises jivana hoilo sesa: “Our life is at end at
any moment, and we could not serve Hrsikesa, Krsna.


Janmastami 2014 Hare Krsna Society- Krsna Kunja Sila Puri
Hare Krsna to all
Pranams
All glories to Srila Prabhupada and
Sri Krsna Janmastami Mahotsava
On Sunday Aug 17th in Snohomish Wash at the ashram of Kanhaiya das and family, we celebrated
the Divine appearance of Lord Sri Krsna, the Supreme Personality of Godhead. Many Indian families showed
up as well as many local “Americans” as well. We began with a pre program kirtan,then an arotik, done by Kanhaiya prabhu, with Makhancora prabhu leading kirtan, followed by some bhajans and Bhagavad Gita class given by Damaghosa das, and then we went into another temple room and performed abhisek to baby Krsna murti, and a swing was available nearby if one wanted to give another diety of Krsna a push as well.
Following that was a grand feast. Everybody left happy and purified of sinful contaminations. In this way
the movement generated over 500 years ago by Sri Krsna Caitanya Mahaprabhu, of the chanting of the holy Names of God, is continuing in almost, but not quite yet, “every town and village” on the face of this planet. Continue reading