Hare Krishna Society

Subject: Sri Srivasa Pandita tirobhava tithi [disappearance day], Sunday, July 8, 2018 [Mayapura, West Bengal, Bharata Bhumi time]

Sri Srivasa Pandita tirobhava tithi [disappearance day]
Srila Prabhupada explains the glories or Srivasa Thakura
compiled by Yasoda nandana dasa

After this incident the Lord began to preach and propagate His Bhāgavata-dharma, or saṅkīrtana movement, more vigorously, and whoever stood against this propagation of the yuga-dharma, or duty of the age, was properly punished by various types of chastisement. Two brāhmaṇa gentlemen named Cāpala and Gopāla, who also happened to be maternal uncles of the Lord, were inflicted with leprosy by way of chastisement, and later, when they were repentant, they were accepted by the Lord. In the course of His preaching work, He used to send daily all His followers, including Śrīla Nityānanda Prabhu and Ṭhākura Haridāsa, two chief whips of His party, from door to door to preach the Śrīmad-Bhāgavatam All of Navadvīpa was surcharged with His saṅkīrtana movement, and His headquarters were situated at the house of Śrīvāsa Ṭhākura and Śrī Advaita Prabhu, two of His chief householder disciples. These two learned heads of the brāhmaṇa community were the most ardent supporters of Lord Caitanya’s movement. Śrī Advaita Prabhu was the chief cause for the advent of the Lord. When Advaita Prabhu saw that the total human society was full of materialistic activities and devoid of devotional service, which alone could save mankind from the threefold miseries of material existence, He, out of His causeless compassion for the age-worn human society, prayed fervently for the incarnation of the Lord and continually worshiped the Lord with water of the Ganges and leaves of the holy tulasī tree. As far as preaching work in the saṅkīrtana movement was concerned, everyone was expected to do his daily share according to the order of the Lord. Srimad Bhgavatam Introduction

śrīvāsa paṇḍita, āra śrī-rāma paṇḍita
dui bhāi–dui śākhā, jagate vidita

SYNONYMS

śrīvāsa paṇḍita—of the name Śrīvāsa Paṇḍita; āra—and; śrī-rāma paṇḍita—of the name Śrī Rāma Paṇḍita; dui bhāi—two brothers; dui śākhā—two branches; jagate—in the world; vidita—well known.

TRANSLATION

The two brothers Śrīvāsa Paṇḍita and Śrī Rāma Paṇḍita started two branches that are well known in the world.

PURPORT

In the Gaura-gaṇoddeśa-dīpikā, verse 90, Śrīvāsa Paṇḍita (Śrīvāsa Ṭhākura) is described as an incarnation of Nārada Muni, and Śrī Rāma Paṇḍita, his younger brother, is said to be an incarnation of Parvata Muni, a great friend of Nārada’s. Śrīvāsa Paṇḍita’s wife, Mālinī, is celebrated as an incarnation of the nurse Ambikā, who fed Lord Kṛṣṇa with her breast milk, and as already noted, his niece Nārāyaṇī, the mother of Ṭhākura Vṛndāvana dāsa, the author of Śrī Caitanya-bhāgavata, was the sister of Ambikā in kṛṣṇa-līlā. We also understand from the description of Śrī Caitanya-bhāgavata that after Lord Caitanya Mahāprabhu’s acceptance of the sannyāsa order, Śrīvāsa Paṇḍita left Navadvīpa, possibly because of feelings of separation, and domiciled at Kumārahaṭṭa/ Sri Caitanya caritamrta Adi Lila 10.8.

Dhruva Mahārāja was given a specific arrow made by Lord Nārāyaṇa Himself, and he now fixed it upon his bow to finish the illusory atmosphere created by the Yakṣas. As it is stated in the Bhagavad-gītā (7.14), mām eva ye prapadyante māyām etāṁ taranti te. Without Nārāyaṇa, the Supreme Personality of Godhead, no one is able to overcome the action of the illusory energy. Śrī Caitanya Mahāprabhu has also given us a nice weapon for this age, as stated in the Bhāgavatam: sāṅgopāṅgāstra—in this age, the nārāyaṇāstra, or weapon to drive away māyā, is the chanting of the Hare Kṛṣṇa mantra in pursuance of the associates of Lord Caitanya, such as Advaita Prabhu, Nityānanda, Gadādhara and Śrīvāsa. Srimad Bhgavatam 4.11.1

bhagavānera bhakta yata śrīvāsa pradhāna
tāṅ’-sabhāra pāda-padme sahasra praṇāma
SYNONYMS
bhagavānera—of the Supreme Personality of Godhead; bhakta—the devotees; yata—as many (as there are); śrīvāsa pradhāna—headed by Śrī Śrīvāsa; tāṅ’-sabhāra—of all of them; pāda-padme—unto the lotus feet; sahasra—thousands; praṇāma—respectful obeisances.
TRANSLATION
There are innumerable devotees of the Lord, of whom Śrīvāsa Ṭhākura is the foremost. I offer my respectful obeisances thousands of times unto their lotus feet.Sri Caitanya Caritarmta Adi-Lila 1.38
kṛṣṇa-varṇaṁ tviṣākṛṣṇaṁ
sāṅgopāṅgāstra-pārṣadam
yajñaiḥ saṅkīrtana-prāyair
yajanti hi su-medhasaḥ
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Jan 31 1977 Bhuvanesvara.

Prabhupāda: So what is the report in France? Paris atmosphere is all right?

Yogeśvara: Paris? Paris, there is good enthusiasm because there is saṅkīrtana party. It is more difficult at the farm, because there is no saṅkīrtana.

Prabhupāda: Why? There are so many men. There is no saṅkīrtana?

Yogeśvara: Yes. It is far from the nearest city.

Prabhupāda: But within the farm there is no saṅkīrtana?

Yogeśvara: Regular temple activities are going on.

Prabhupāda: Saṅkīrtana is there.

Yogeśvara: There is once a week a party going out.

Prabhupāda: No, not going out. I mean to say in the temple.

Yogeśvara: Inside the temple. Oh, yes. Inside the temple regular programs are there.

Prabhupāda: So why outside? There is no sufficient men? But when I was there I saw so many men.

Yogeśvara: Wherever you go, thousands of people will follow.

Hari-śauri: They were not all from the farm. They were from everywhere.

Prabhupāda: Then not many devotees are there in the farm?

Yogeśvara: There are maybe thirty-five devotees traveling, saṅkīrtana devotees, and then…

Prabhupāda: Centering that farm?

Yogeśvara: Centered at the farm. They come back maybe once every two months. And then there are about eighty devotees at the farm, of which forty are children. Of those children, twenty or twenty-two are Gurukula children. The others are too small.

Prabhupāda: So nobody is engaged in production, fruit, flowers, grains, milk?

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Hare Krsna-below we have a very instructive discussion whereby Srila Prabhupada is telling us that to become an actual “Vaisnava” is not so easy and therefore Varnashram system is necessary. And while working within this system, one should go on chanting Hare Krsna Maha Mantra and hearing from Krsna’s bona fide pure devotee representative.

Feb 14 1977 Mayapur conversations.

Hari-śauri: But in Caitanya Mahāprabhu’s practical preaching He only induced them to chant.

Prabhupāda: That is not possible for ordinary man.

Hari-śauri: What, to simply induce people to chant?

Prabhupāda: Hm?

Hari-śauri: He only introduced just the chanting.

Prabhupāda: But who will chant? Who’ll chant?

Satsvarūpa: But if they won’t chant, then neither will they train up in the varṇāśrama. That’s the easiest.

Prabhupāda: The chanting will be there, but you cannot expect that people will chant like Caitanya Mahāprabhu. They cannot even chant sixteen rounds. (And) these rascals are going to be Caitanya Mahāprabhu.

Satsvarūpa: No. But if they at least will chant and take some prasāda…

Prabhupāda: Chanting will go on. That is not stopped. But at the same time the varṇāśrama-dharma must be established to make the way easy.

Hari-śauri: Well, at least my own understanding was that the chanting was introduced in the age of Kali because varṇāśrama is not possible.

Prabhupāda: Because it will cleanse the mind. Chanting will not stop.

Hari-śauri: So therefore the chanting was introduced to replace all of the systems of varṇāśrama and like that.

Prabhupāda: Yes, it can replace, but who is going to replace it? The… People are not so advanced. If you imitate Haridāsa Ṭhākura to chant, it is not possible.

Satsvarūpa: We tell them go on with your job but chant also.

Prabhupāda: Yes. Thākaha āpanāra kāje, Bhaktivinoda Ṭhākura. Āpanāra kāja ki. Caitanya Mahāprabhu recommended, sthāne sthitaḥ. [hearing from pure devotees] And if they do not remain in the sthāna, then the sahajiyā’s chanting will come. Just like the sahajiyās also have got the beads and…, but they have got three dozen women. This kind of chanting will go on. Just like our (name withheld). He was not fit for sannyāsa but he was given sannyāsa. And five women he was attached, and he disclosed. Therefore varṇāśrama-dharma is required. Simply show-bottle will not do. So the varṇāśrama-dharma should be introduced all over the world, and…

Satsvarūpa: Introduced starting with ISKCON community?

Prabhupāda: Yes. Yes. Brāhmaṇa, kṣatriyas. There must be regular education.

Hari-śauri: But in our community, if the…, being as we’re training up as Vaiṣṇavas…

Prabhupāda: Yes.

Hari-śauri: …then how will we be able to make divisions in our society?

Prabhupāda: Vaiṣṇava is not so easy. The varṇāśrama-dharma should be established to become a Vaiṣṇava. It is not so easy to become Vaiṣṇava.

Hari-śauri: No, it’s not a cheap thing.

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“The neophyte Vaisnava devotees’ ringing the bell even once during worship of the Deity of the Supreme Lord is a MILLION TIMES MORE VALUABLE spiritually and otherwise, than the charitable fruitive workers building many hospitals, feeding thousands of the poor, or building homes, or even the empirical philosophers’ Vedic studies, meditation, austerities, and penances.” N98:RTW2.9 Following in the footsteps of Self Realized

The above was quoted from a lecture given by Srila Bhaktisiddhanta Maharaj and found in the vedabase folio.

DEITY WORSHIP-THE MOST VALUABLE BENEDICTION GIVEN BY THE LORD TO NEOPHYTES

Lecture NY sept 18 1966

So in my childhood, when I was five or six years old, I requested my father that “Father, give me this Deity. I shall worship.” So father purchased for me little Krishna, Radha, and he gave me, and I was imitating. Whatever foodstuff I was getting, I was offering to Krishna and eating. In this way I got my life developed. And there was a temple in our neighbourhood.So I was seeing the Krishna deity. Oh, I was thinking…..I still remember. I was standing for hours together.

SB 4.30.27 purport–Deity worship in the form of temple worship is the most valuable benediction given by the Lord to beginners. All neophytes must therefore engage in the worship of the Lord by keeping the arcā-vigraha (arcāvatāra) at home or in the temple.

SB 7.14.39-TRANSLATION–My dear King, when great sages and saintly persons saw mutually disrespectful dealings at the beginning of Tretā-yuga, Deity worship in the temple was introduced with all paraphernalia.

NoD 35 Neutral Love of God 175614/530501

Without worshiping the arca-vigraha, the form or Deity of the Lord,

one cannot understand such literature as Bhagavad-gita and

Srimad-Bhagavatam.

751030SB.NAI Lectures 223477/530501

So the temple worship is essential. So those who are against temple

worship, Deity worship, they are not very intelligent class of men,

foolish, mudha. NoD 35 Neutral Love of God

Madhya 25.278 : PURPORT :-All the devotees connected with this Kṛṣṇa consciousness movement must read all the books that have been translated (Caitanya-caritāmṛta, Śrīmad-Bhāgavatam, Bhagavad-gītā and others); otherwise, after some time, they will simply eat, sleep and fall down from their position. Thus they will miss the opportunity to attain an eternal, blissful life of transcendental pleasure.

When we have lost that loving feeling

760924SB.VRN–
If we think that “Here is a stone statue,” then it will not prolong many days. It will not… Galagraha. No more vigraha, but galagraha. Suppose I have established this temple. Now under my direction, my disciples are worshiping vigraha. Vigraha means the form of the Lord, rūpa. But if there is no following of the regulative principles, then after my death it will be galagraha, a burden, that “Our rascal Guru Mahārāja established this temple, and we have to worship, early rise in the morning, all botheration.”This will be… That is called galagraha, a burden, “He has left with us a burden.” This is the risk. Then this, such a big temple will be mismanaged, and you’ll find that “This is breaking” and “This is unclean,” and there is no attention. This will be our… That is called galagraha. “The rascal has given us a burden.” So it is very difficult. If we lost, if we have lost that feeling that “Here is Kṛṣṇa. Here is a chance to serve Him...”

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May 21 1975 Melbourne

Madhudviṣa: …cannot become a medical practitioner by simply reading the books. He must study under a medical practitioner. So in the case of your books, is it possible to become a devotee without actually having personal association with you? Just by reading your books?

Prabhupāda: No, it is not that you have to associate with the author. But one who knows, if you cannot understand you have to take lesson from him. Not necessarily that you have to contact with the author always.

Devotee: Just like the textbooks are not written by the teachers; they’re written by other professors.

Devotee: Usually you don’t even meet the author.

Prabhupāda: Simply one who knows the subject matter, he can explain.

Madhudviṣa: But can your, would your purports, would that serve as explanation besides…

Prabhupāda: No, no, anyone who knows the subject matter, he will be able to explain. Not necessarily the author is required to be present there. [break] …to study from a medical man, I never said you have to study from the author. Or one who understood the author’s purpose. Just like we are explaining Bhagavad-gītā as it is. Not that one has to learn directly from Kṛṣṇa. One who has understood Kṛṣṇa, from him. That is paramparā system.

Note—some people these days say you cannot understand the books or the Krsna philosophy unless you go thru somebody who was physically there with Srila Prabhupada. This statement proves that is false.

Devotee: In the Bhāgavatam in Canto Two, it’s mentioned here that without discrimination both the demigods and the demons worship the Lord as devotees in the Lord’s personal abode. I was wondering if you could explain how this is possible.

Prabhupāda: Yes. That is the explanation of the śāstra. Those who are devotees… You can see the devotees, they are gods, demigods. Viṣṇu-bhakto bhaved daivaḥ. Viṣṇu-bhakta, those who are devotees of Viṣṇu, Vaiṣṇava, they are demigods. So why do you say we do not see the demigods?

Madhudviṣa: It also says the demons.

Prabhupāda: Demons, those who are not devotees. Viṣṇu-bhakto bhaved daiva āsuras tad-viparyayaḥ. Those who are opposing these Vaiṣṇavas, they are asuras.

Madhudviṣa: But how is it that a demon is worshiping the Lord? It says in the Bhāgavatam, he just read, that the demons are also worshiping the Lord in His personal abode.

Prabhupāda: Yes. When the demon is promoted to the Vaikuṇṭha, they also become. Just like you are all now Vaiṣṇava. (laughter) Why don’t you compare with yourself? The others are seeing, “What these mlecchas, yavanas, how they can become Vaiṣṇava?” They are seeing like that. Therefore they object. The Vṛndāvana, “How these Europeans can worship Deity?” They are protesting.

Devotee: We can show them this verse.

Prabhupāda: Well, there are many verses. When one is qualified, he is no longer demon. [break] …big, big sannyāsīs. So I was a gṛhastha, they are now saying, “How this gṛhastha is doing? He was a gṛhastha. He never lived with us.” They are saying in that way. [break]

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(Hare Krsna-below is a very nice conversation with Srila Prabhupada where devotees ask him many different questions to explain some of the verses in Bhagavad gita.) For example-what is is like in terms of perception when your senses are purified: or how do you take on different bodies life after life: or do you feel pain not as much when in sattva guna: do we have outer and inner senses:what does it really mean to speculate? etc

Hare Krsna

damaghosa das

—————————–

Harikeśa: Śrīla Prabhupāda, what’s the difference between a Brahmavādī and a Māyāvādī?

Prabhupāda: That you already questioned. We answered.

Harikeśa: I did?

Prabhupāda: Yes. [break] …vādī means those who are aspiring to merge into the impersonal Brahman effulgence.

Harikeśa: And Māyāvādīs, they do not attain that impersonal realization?

Prabhupāda: Māyāvādīs remain fools forever.

Harikeśa: They never leave this material platform.

Prabhupāda: They do not know. They have no knowledge. Aviśuddha-buddhayaḥ [SB 10.2.32], always impure. Otherwise how they are thinking, so ‘ham: “I am same. I am God. I am moving the sun, I am…” Such rascals, they remain always in ignorance. [break] …no sense that “If I am the same, then why I have fallen down in this māyā?” They say, “It is my līlā. I have become dog. So it is my līlā. I have become hog. It is my līlā.” (laughs) This is their philosophy. Hare Kṛṣṇa. [break] Māyāvāda. They are fools, mūḍha. Māyayāpahṛta-jñānā. They are described in the Bhagavad-gītā. Māyāvādī means māyayāpahṛta-jñānā: “Their knowledge has been taken away by māyā.” Fools. Either you call them fool or call them lowest of the mankind or the most sinful, whatever way you can call, they are like that. All good qualifications. Therefore Caitanya Mahāprabhu has warned, māyāvādī-bhāṣya śunile haya sarva-nāśa: [Cc. Madhya 6.169] “If you hear from Māyāvādī, then your spiritual life is finished.” It’s so dangerous.

Harikeśa: The Brahmavādīs have some possibility of advancement?

Prabhupāda: Oh, yes.

Harikeśa: What is that thing that enables them to advance?

Prabhupāda: That you will know later on. First of all try to understand this. Don’t try to understand everything in a moment. That is foolishness. [break] That argument is clear?

Ambarīṣa: Yes.

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When I was coming, my friends and others said, ‘This man is going to die.’ ‘Never mind,’ I thought. ‘Death will come. Let me try.’ So this activity must be there. That is the begging of Sanātana Gosvāmī, that he said, āpana-kṛpāte kaha ‘kartavya’ āmāra: ‘What shall I do?’ Doesn’t matter what is your age, young man or old man. You must execute the order of the Supreme Personality of Godhead, paramparā, Caitanya Mahāprabhu and your guru. That is real life of devotional service, to take some responsibility for working and execute it to your best capacity.

(Srila Prabhupada Lecture, Washington DC, July 6, 1976)

“It is a great responsibility you now have.”

So it is up to you to learn it and be able to present it nicely. Now you have everything, respect, philosophy, money, temples, books, all these things I have given, but I am an old man and my notice is already there. Now it is up to you all how to manage it. If you cannot increase it, you should at least maintain what I have given you. You cannot accuse me that I have not given you anything. So it is a great responsibility you now have.”
Letter to Jagannatha Suta – August 26, 1975

“Yes our next program is to organize farming”–SP

May 15 1975 Perth

Prabhupāda: This man is unemployed, and if we engaged him for plowing, will he do that?

Paramahaṁsa: I don’t think so. (laughter)

Prabhupāda: Just see.

Amogha: That’s too hard, that’s work. “We don’t want to work like that, we just want some easy job.”

Prabhupāda: Then you suffer.

Śrutakīrti: That would mean they had to leave the city. They don’t want to leave the city.

Prabhupāda: Then go to hell.

Śrutakīrti: Yes.

Devotee (1): Śrīla Prabhupāda, we received news yesterday that one man in northern New South Wales is willing to sell us a farm, a great big farm out there in the southern tropics. Would this be a good place for engaging boys like the Indian, the Indian boy that came yesterday?

Prabhupāda: Yes. Our next program is to organize farming. Let anyone come. We shall give him free food and employment: “Come on.” Not that “I want to work as a clerk in the city.” You produce your own food. I give you ingredients. I give you land. And work for five, six hours, and take your food and chant Hare Kṛṣṇa.

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…Everyone can see God—

(The Journey of self Discovery2-Everyone can see God)

People sometimes ask, “Have you seen God?” or “Can you show me God?” Sometimes we meet these questions. So the answer is “Yes, I am seeing God. You can also see God; everyone can see God. But you must have the qualification.” Suppose something is wrong with a motorcar; it is not running. Everyone is seeing it, but a mechanic sees it differently. He’s qualified to see it with greater understanding. So he replaces some missing part, and immediately the car runs. But although for seeing a machine we require so much qualification, we want to see God without any qualification. Just see the folly! People are such rascals, they are such fools, that they want to see God with their imagined qualifications.

Kṛṣṇa says in the Bhagavad-gītā, nāhaṁ prakāśaḥ sarvasya yogamāyā-samāvṛtaḥ: [Bg. 7.25] “I am not exposed to everyone. My energy, yogamāyā, is covering Me from their vision.” So how can you see God? But this rascaldom is going on—this “Can you show me God?” “Have you seen God?” God has become just like a plaything, so that cheaters advertise some ordinary man by saying, “Here is God. Here is an incarnation of God.”

Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ [Bg. 7.15]. Sinful rascals, fools, the lowest of mankind—they inquire like that: “Can you show me God?” What qualification have you acquired by which you can see God? Here is the qualification: tac chraddadhānā munayaḥ. One must first of all be faithful (śraddadhāna). One must actually be very much eager to see God. …..

There is a story in this connection. It is very instructive, so try to hear. One professional reciter was publicly reciting the Śrīmad-Bhāgavatam, and he was describing that Kṛṣṇa is very highly decorated with all kinds of jewels when He goes to tend the cows in the forest. So, there was a thief in that meeting, and he thought, “Why not go to Vṛndāvana and plunder this boy? He’s in the forest with so many valuable jewels. I can go there and catch the child and take all the jewels.” This was his intention. So he was serious. “I must find that boy,” he thought. “Then in one night I shall become a millionaire.”

The thief’s qualification was his feeling: “I must see Kṛṣṇa! I must see Kṛṣṇa!” That anxiety, that eagerness, made it possible for him to actually see Kṛṣṇa in Vṛndāvana. He saw Kṛṣṇa in just the same way as the Bhāgavatam reader had described. Then the thief said, “Oh, You are such a nice boy, Kṛṣṇa.” He began to flatter Him; he thought that by flattering Him he would easily take all the jewels. Then he proposed his real business: “May I take some of these ornaments? You are so rich.”

“No, no, no,” said Kṛṣṇa. “My mother will be angry! I cannot give them away.” Kṛṣṇa was playing just like a child.

So the thief became more and more eager for Kṛṣṇa to give Him the jewels, but by Kṛṣṇa’s association he was becoming purified. Then at last Kṛṣṇa said, “All right, you can take them.” Then the thief became a devotee immediately, because by Kṛṣṇa’s association he had been completely purified. So somehow or other you should come in contact with Kṛṣṇa. Then you’ll be purified.

The gopīs are another example of great eagerness to see Kṛṣṇa. The gopīs came to Kṛṣṇa, being captivated by His beautiful features. They were young girls, and Kṛṣṇa was so beautiful. Actually they were lusty when they came to Kṛṣṇa, but Kṛṣṇa is so pure that they became first-class devotees. There is no comparison to the gopīs’ devotion, because they loved Kṛṣṇa with heart and soul. That is the qualification. They loved Kṛṣṇa so much that they didn’t care for family or reputation when they went out in the dead of night. Kṛṣṇa’s flute was sounding, and they were all fleeing their homes. Their fathers, their brothers, their husbands all said, “Where are you going? Where are you going in this dead of night?” But the gopīs didn’t care. They neglected their children, their family, everything. Their only thought was, “We must go to Kṛṣṇa.”

This eagerness is required. We must be very, very eager to see Kṛṣṇa. Many gopīs who were forcibly stopped from going to Kṛṣṇa lost their lives because of their great feelings of separation. So this eagerness is wanted; then you can see God. Whether you are lusty or a thief or a murderer or whatever it may be—somehow or other you must develop this eagerness, this desire: “I must see Kṛṣṇa.” Then Kṛṣṇa will be seen.

The first thing Kṛṣṇa is looking for is how eager you are to see Him. Kṛṣṇa will respond. If you are actually eager to see Kṛṣṇa—whether you are lusty, or you want to steal His ornaments, or some way or other you have become attracted to Kṛṣṇa—then it is sure your efforts will be successful.

But you must desire Kṛṣṇa only. In this connection, Rūpa Gosvāmī has written a verse:

smerāṁ bhaṅgī-traya-paricitāṁ sāci-vistīrṇa-dṛṣṭiṁ vaṁśī-nyastādhara-kiśalayām ujjvalāṁ candrakeṇa govindākhyāṁ hari-tanum itaḥ keśi-tīrthopakaṇṭhe mā prekṣiṣṭhās tava yadi sakhe bandhu-saṅge ’sti raṅgaḥ

The idea is that one gopī is advising another gopī, “My dear friend, there is one boy—His name is Govinda. He is standing on the bank of the Yamunā near the Keśi-ghāṭa, and He is playing on His flute. He is so beautiful, especially during this full-moon night. If you have any intentions to enjoy in this material world with your children, husband, or other family members, then please do not go there.”Bhaṅgī-traya: Kṛṣṇa always stands in a three-curved way with His flute. That is Kṛṣṇa’s tri-bhaṅga form, bending in three places. So the one gopī says to the other, “If you think that you’ll enjoy your life more in this material world, then do not go to see Kṛṣṇa. Do not go there.” The idea is that if you once see Kṛṣṇa, then you’ll forget all this nonsensical materialistic enjoyment. That is seeing Kṛṣṇa.

When Dhruva Mahārāja saw Kṛṣṇa, he said, svāmin kṛtārtho ’smi varaṁ na yāce: “My dear Lord, I don’t want anything else.” Dhruva Mahārāja went to see Kṛṣṇa to get the kingdom of his father, and when he saw Kṛṣṇa, Kṛṣṇa offered, “Now, whatever benediction you want, you take.” Dhruva said, “My dear Lord, I no longer have any desire.” That is seeing Kṛṣṇa.

So, if you’re eager to see Kṛṣṇa, regardless of whatever motive you have, somehow or other, due to your eagerness, you’ll see Kṛṣṇa. That is the only qualification.

In another verse, Rūpa Gosvāmī says, kṛṣṇa-bhakti-rasa-bhāvitā matiḥ krīyatāṁ yadi kuto ’pi labhyate. (I have translated the words Kṛṣṇa consciousness from kṛṣṇa-bhakti-rasa-bhāvitā.) So here Rūpa Gosvāmī advises, “If Kṛṣṇa consciousness is available, please purchase it immediately. Don’t delay. It is a very nice thing.”

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SB 2.6.18-The Supreme Personality of Godhead is the controller of immortality and fearlessness, and He is transcendental to death and the fruitive actions of the material world. O Nārada, O brāhmaṇa, it is therefore difficult to measure the glories of the Supreme Person.

PURPORT–The glories of the Lord, in the transcendental seventy-five percent of the Lord’s internal potency, are stated in the Padma Purāṇa (Uttara-khaṇḍa). It is said there that those planets in the spiritual sky, which comprises the seventy-five percent expansion of the internal potency of the Lord, are far, far greater than those planets in the total universes composed of the external potency of the Lord. In the Caitanya-caritāmṛta, the total universes in the external potency of the Lord are compared to a bucketful of mustard seeds. One mustard seed is calculated to be a universe itself. In one of the universes, in which we are now living, the number of planets cannot be counted by human energy, and so how can we think of the sum total in all the universes, which are compared to a bucketful of mustard seeds? And the planets in the spiritual sky are at least three times the number of those in the material sky. Such planets, being spiritual, are in fact transcendental to the material modes; therefore they are constituted in the mode of unalloyed goodness only. The conception of spiritual bliss (brahmānanda) is fully present in those planets. Each of them is eternal, indestructible and free from all kinds of inebrieties experienced in the material world. Each of them is self-illuminating and more powerfully dazzling than (if we can imagine) the total sunshine of millions of mundane suns. The inhabitants of those planets are liberated from birth, death, old age and diseases and have full knowledge of everything; they are all godly and free from all sorts of material hankerings. They have nothing to do there except to render transcendental loving service to the Supreme Lord Nārāyaṇa, who is the predominating Deity of such Vaikuṇṭha planets. Those liberated souls are engaged incessantly in singing songs mentioned in the Sāma Veda (vedaiḥ sāṅga-pada-kramopaniṣadair gāyanti yaṁ sāmagāḥ). All of them are personifications of the five Upaniṣads. Tripād-vibhūti, or the seventy-five percent known as the internal potency of the Lord, is to be understood as the kingdom of God far beyond the material sky; and when we speak of pāda-vibhūti, or the twenty-five percent comprising His external energy, we should understand that this refers to the sphere of the material world. It is also said in the Padma Purāṇa that the kingdom of tripād-vibhūti is transcendental, whereas the pāda-vibhūti is mundane; tripād-vibhūti is eternal, whereas the pāda-vibhūti is transient. The Lord and His eternal servitors in the transcendental kingdom all have eternal forms which are auspicious, infallible, spiritual and eternally youthful. In other words, there is no birth, death, old age and disease. That eternal land is full of transcendental enjoyment and full of beauty and bliss. This very fact is also corroborated in this verse of Śrīmad-Bhāgavatam, and the transcendental nature is described as amṛta. As described in the Vedas, utāmṛtatvasyeśānaḥ: the Supreme Lord is the Lord of immortality, or in other words, the Lord is immortal, and because He is the Lord of immortality He can award immortality to His devotees. In the Bhagavad-gītā (8.16) the Lord also assures that whoever may go to His abode of immortality shall never return to this mortal land of threefold miseries. The Lord is not like the mundane lord. The mundane master or lord never enjoys equally with his subordinates, nor is a mundane lord immortal, nor can he award immortality to his subordinate. The Supreme Lord, who is the leader of all living entities, can award all the qualities of His personality unto His devotees, including immortality and spiritual bliss. In the material world there is always anxiety or fearfulness in the hearts of all living entities, but the Lord, being Himself the supreme fearless, also awards the same quality of fearlessness to His pure devotees. Mundane existence is itself a kind of fear because in all mundane bodies the effects of birth, death, old age and disease always keep a living being compact in fear. In the mundane world, there is always the influence of time, which changes things from one stage to another, and the living entity, originally being avikāra, or unchangeable, suffers a great deal on account of changes due to the influence of time. The changing effects of eternal time are conspicuously absent in the immortal kingdom of God, which should therefore be understood to have no influence of time and therefore no fear whatsoever. In the material world, so-called happiness is the result of one’s own work. One can become a rich man by dint of one’s own hard labor, and there are always fear and doubts as to the duration of such acquired happiness. But in the kingdom of God, no one has to endeavor to attain a standard of happiness. Happiness is the nature of the spirit, as stated in the Vedānta-sūtras: ānandamayo ‘bhyāsāt-the spirit is by nature full of happiness. Happiness in spiritual nature always increases in volume with a new phase of appreciation; there is no question of decreasing the bliss. Such unalloyed spiritual bliss is nowhere to be found within the orbit of the material universe,including the Janaloka planets, or, for that matter, the Maharloka or Satyaloka planets, because even Lord Brahmā is subject to the laws of fruitive actions and the law of birth and death. It is therefore stated here: duratyayaḥ, or, in other words, spiritual happiness in the eternal kingdom of God cannot be imagined even by the great brahmacārīs or sannyāsīs who are eligible to be promoted to the planets beyond the region of heaven. Or, the greatness of the Supreme Lord is so great that it cannot be imagined even by the great brahmacārīs or sannyāsīs, but such happiness is factually attained by the unalloyed devotees of the Lord, by His divine grace.

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Hare Krishna Society

Sri Srivasa Pandita tirobhava tithi [disappearance day], Sunday, July 8, 2018 [Mayapura, West Bengal, Bharata Bhumi time]

The Rascal civilization wont produce their own food-he is not just talking here about the karmis

Srila Prabhupada on Varnashrama and becoming a Vaisnava

What is the value of Deity Worship?

When we have lost that loving feeling

what a goat wont eat what a fool wont speak….

a nice conversation with Srila Prabhupada-lots of good questions asked

“Doesn’t matter your age-take some responsibility”–SP

“It is a great responsibility you now have.”

“Yes our next program is to organize farming”–SP

Everyone can see God–SP

Description of the spiritual world and the increasing bliss which great sages here cannot even imagine