[Letter to Kirtanananda, 27 April 1967]
June 11, 1969
Letter to Madhudivisa, March 26, 1970
Letter to Cyavana, 26 December 1971
Letter to Satsvarupa, 21, June 1971
Submitted by Damagosha Dasa
Hare Krsna-
Below are two different things- a lectures and a conversation-but they both are on the same topic.
Sannyasa or renunciation of actions. In order to serve Krsna, or enter fire, as Srila Prabhupada explains, we have to become like fire or like Krsna-namely pure.
Now here below in this example he explains how one works in this material world outside the walls of some Krsna temple, where he or she may have a job or some business.
It is easy to understand if one is a bramacari or sannyasi then all his business (at least in theory) is Krsna related and therefore no reaction comes from this transcendental work.
Now what happens to the rest of us who don’t live as a bramacari, brahmacarini or sannyasi? How do we live in this world and still incur no reactions to our work?
I would think this is a good question most devotees have asked themselves at least once or twice. Srila Prabhupada, as our guru gives us that answer below.
damaghosa das
—————————-
April 30 1972 Tokyo
Submitted by: Yasoda nandana dasa
Submitted by: Yasoda nandana dasa
Hare Krsna-Below we have several short bits of info from various lectures/purports by Srila Prabhupada where he so easily explains how we can act in this material world , be blissfully happy by this action AND at the same time experience NO karmic reaction to these acts.
OR, we can choose to ignore our spiritual masters teachings and again become implicated in past karma. We all know his example of pulling the plug on the fan or karma and then because of misuse of our eternal freedom to act, we again return to producing more bad karma for ourselves.
He starts out below at an initiation lecture explaining how an iron rod become fire when kept in a fire long enough. Similarly, we have to keep ourselves IN that fire of Krsna Conscious activities, all the time in order to produce the effect of fire, or complete KC,otherwise, we must go thru the gradual process of in the fire and out of the fire before we understand being out of the fire means only perpetual suffering thru re birth with only “one “pinch” of material desire.
As Srila Prabhupada has said many times, “this Krsna Consciousness is not for the less intelligent.”
damaghosa das
Submitted by: Yasoda nandana Dasa
Submitted by: Yasoda nandana Dasa
Bhagavad-gita comes from the mouth of the Supreme Personality of Godhead,
and the Ganges is said to emanate from the lotus feet of the Lord.
Of course, there is no difference between the mouth and the feet of the Supreme Lord,
but from an impartial study we can appreciate that Bhagavad-gita
is even more important than the water of the Ganges.
– Srila Prabhupada’s Introduction to Bhagavad-gita As It Is.
Submitted by: Damagosha Dasa
Hare Krsna-just read the below is this morning’s class
So conditions have not changed since then. We now have rascals or demons as Srila Prabhupada calls these so called sanskrit scholars, who change the sastra and words of the Acaryas,
who are not only living in Srila Prabhupadas temples but also changing his books !!! And worse still, being followed by practically the entire iskcon movement-except for those who can detect these demons. I think we all know who these people are that I am speaking of here.damaghosa das
Submitted by: Damagosha Dasa
ADI 10.53 purport
Śrīla Gadādhara dāsa was known as an inhabitant of this village (eṅḍiyādaha-vāsī gadādhara dāsa). The Bhakti-ratnākara (Seventh Wave), informs us that after the disappearance of Lord Caitanya Mahāprabhu, Gadādhara dāsa came from Navadvīpa to Katwa. Thereafter he came to Eṅḍiyādaha and resided there.
Submitted by: Yasoda nandana Dasa
This Gitopanisad, Bhagavad-gita, the essence of all the Upanishads, is just like a cow,
and Lord Krishna, who is famous as a cowherd boy, is milking this cow.
Arjuna is just like a calf, and learned scholars and pure devotees
are to drink the nectarean milk of Bhagavad-gita.
– Srila Prabhupada’s Introduction to Bhagavad-gita As It Is