The three ultimate verses of instruction in Bhagavad Gita—-SP
710209SB.GOR Lectures 229954/530501
The direct process is sarva-guhyatamam bhuyah srnu me paramam vacah
isto ‘si: “I am disclosing this most confidential part of My
instruction unto you,” isto ‘si, “because I love you.” Isto ‘si me
drdham iti. “Because I am confident that you are My confidential
friend.” Drdham iti tato vaksyami te hitam: “Therefore I am disclosing
this to you.”
Krsna does not say everyone that sarva-dharman parityajya, only to
a selected devotee. Because unless one is very highly elevated
devotee, he cannot accept this proposition. He is puffed up with his
material, contaminated life. That’s all. “I am this. I am that. I am
this. I am that. Why shall I surrender?” Actually they forgot. Dr.
Radhakrishnan says, “This is sophistry, that Krsna is demanding like
that.” He is proud of his becoming a great philosophy, but he does not
know he is a fool number one. He comments on the Bhagavad-gita in a
different way. That he does not know. Therefore he is surprised: “How
this gentleman, Krsna, is asking to surrender? I am so proud. I am so
learned.” But this is the only process. What is that? He again
explains it: man-mana bhava mad-bhaktah. The same thing which was
instructed in the Ninth…
man-mana bhava mad-bhakto
mad-yaji mam namaskuru
mam evaisyasi satyam te
pratijane priyo ‘si me
Priyo ‘si me: “Because you are My very dear friend, you have fully
surrendered unto Me, therefore I am speaking to you.” Then He says,
sarva-dharman parityajya
mam ekam saranam vraja
aham tvam sarva-papebhyo
moksayisyami ma sucah
These three verses are the ultimate instruction of Bhagavad-gita,
sarva-guhyatamam.
So people do not understand, and they read Bhagavad-gita daily. And
they are very much proud: “I am reading Bhagavad-gita daily.” If
anyone actually reads Bhagavad-gita, then he will be Krsna conscious.
It is meant for that purpose. But they do not read actually. They
simply make a show. Neither do they understand what is Bhagavad-gita.
Therefore we are presenting Bhagavad-gita as it is. Is that all right?
So we have to preach in that spirit.
What is the next program? (end)
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The Marriage (Vivaha) of Srimati Tulsi Devi and Lord Hari (Krsna)
Hare Krsna to all
Unauthorized book changes
Our editing is to correct grammatical and spelling errors only, without interpolation of style or philosophy.
And another TRICK was to put in an ADDED sentence:
Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soulS can impart knowledge unto you because THEY have seen the truth. Continue reading
Chanting AND Deity worship—SP
Our, this temple worship, Deity worship, we are
following the principles of Deity worship because our acaryas
established temple, but main principle is chanting. Therefore,
whatever we are doing, we offering prasadam to the Lord, we are having
mangalarati, the main principle is chanting Hare Krsna mantra. This
temple worship, it can be avoided, but we cannot avoid chanting Hare
Krsna mantra. As such, we have introduced in several centers that
“Begin with Hare Krsna mantra, keeping the picture of Guru-Gauranga.”
If it is not possible to worship the Deity according to the rules and
regulation, there is no need of establishing temple. But if there are
devotees who can actually keep the temple worship method in right
order, then… Otherwise, simple, by chanting, everything is complete.
But when there is temple worship, there is automatic purification
because we have to rise early in the morning, we have to take bath.
This kind of purification help…, is helped by temple worship. But
when there is grossest type of people who cannot take to this, simply
chanting will do. Hari namanukirtanam. Kalau tad, kali, kalau. Kalau,
means this age, that cleanliness is very difficult to maintain.
Nimbarka acarya avirbhava tithi (appearance day) Tulasi dana vivaha
Saturday, November 16, 2013 Sri Nimbarka acarya avirbhava tithi (appearance day) Tulasi dana vivaha
Srila Prabhupada refers to Sri Nimbarka acarya.
Books : Sri Caitanya-caritamrta – 1975 Edition : Cc. Adi-lila : Adi 16: The Pastimes of the Lord in His Childhood and Youth : Adi 16.25 : PURPORT : The Bhakti-ratnākara mentions Keśava Kāśmīrī and lists his predecessors in the disciplic succession of the Nimbārka-sampradāya: (1) Śrīnivāsa Ācārya, (2) Viśva Ācārya, (3) Puruṣottama, (4) Vilāsa, (5) Svarūpa, (6) Mādhava, (7) Balabhadra, (8) Padma, (9) Śyāma, (10) Gopāla, (11) Kṛpā, (1 2) Deva Ācārya, (13) Sundara Bhaṭṭa, (14) Padmanābha, (15) Upendra, (16) Rāmacandra, (17) Vāmana, (18) Kṛṣṇa, (19) Padmākara, (20) Śravaṇa, (21) Bhūri, (22) Mādhava, (23) Śyāma, (24) Gopāla, (25) Balabhadra, (26) Gopīnātha, (27) Keśava, (28) Gokula and (29) Keśava Kāśmīrī. It is stated in the Bhakti-ratnākara that Keśava Kāśmīrī was a favorite devotee of mother Sarasvatī, the goddess of learning. By her grace he was an extremely influential scholar, and he was the greatest champion among all the scholars in the four corners of the country. Therefore he got the title dig-vijayī, which means “one who has conquered everyone in all directions.” He belonged to a very respectable brāhmaṇa family of Kashmir. Later, by the order of Śrī Caitanya Mahāprabhu, he gave up the profession of winning championships and became a great devotee. He joined the Nimbārka-sampradāya, one of the Vaiṣṇava communities of the Vedic culture.
Sri Caitanya-caritamrta – 1975 Edition : Cc. Madhya-lila : Madhya 25: How All the Residents of Varanasi Became Vaisnavas : Madhya 25.56 : PURPORT : sarvasya caham hrdi sannivisto mattah smrtir jnanam apohanam ca vedais ca sarvair aham eva vedyo vedanta-krd veda-vid eva caham : The ultimate goal of studying all Vedic literature is the acceptance of Kṛṣṇa as the Supreme Personality of Godhead. This Kṛṣṇa consciousness movement is propagating the philosophical conclusion of Śrīla Vyāsadeva and following other great ācāryas like Rāmānujācārya, Madhvācārya, Viṣṇusvāmī, Nimbārka and Śrī Caitanya Mahāprabhu Himself.
Sri Caitanya-caritamrta – 1975 Edition : Cc. Antya-lila : Antya 2: The Chastisement of Junior Haridasa : Antya 2.95 : PURPORT : Continue reading
Wednesday, November 12, 2013- Sri Gaura Kishora dasa Babaji Tirobhava tithi
Don’t give up– this chanting Hare Krsna Maha Mantra-SP
Gauri dasa pandita dasa glorification of Srila Prabhupada
‘Srila Prabhupada’s Departure’
by GPD
“Tomorrow we will go to Vrindavan; better to die in Vrindavan.” Those are the words of Srila Prabhupada in Hrsikesh in May of 1977. We were there trying to regain Srila Prabhupada’s failing health on the advice of a good friend and life member in Bombay, Mahadeviya Kartikeya. Things were going good in Hrsikesh until one stormy night. Srila Prabhupada was up all night and at about 2:30am he made that statement to Upendra Prabhu who came downstairs and woke the rest of us up with the devastating news that Srila Prabhupada wanted to go to Vrindavan to leave his body. We were not at all ready for the disappearance of Srila Prabhupada. Losing Srila Prabhupada’s personal presence would seem to be the end of the best thing that ever happened to us.
The power had been going off and back on all night with the storm. It was like the description of the beginning of this age of Kali in the Srimad Bhagavatam.
Srila Prabhupada’s health had started to deteriorate at the 1977 Goura Pournima Festival. He canceled a few of his scheduled classes and events. The devotees who came from all over the world started to worry about and pray for the health of Srila Prabhupada our ever well wishing spiritual master. Continue reading
Disappearance day of His Divine Grace Srila Prabhupada
PHALGUN KRISHNA PANCAMI By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada [Five prayers glorifying special characteristics of Srila 108 Bhaktisiddhanta Saraswati Goswami Thakura. Presented on the commemoration of his appearance, by His Divine Grace, A.C. Bhaktivedanta Swami Prabhupada, at Radha Damodara temple, Vrindavana, India in 1961].
First Vasistya
1. On this day, O my master, I made a cry of grief; I was not able to tolerate the absence of my guru.
2. On this auspicious day I have come with this offering just to worship you, remembering your lotus feet.
3. Sri Chaitanya Mahaprabhu’s judgment is that renunciation is most important. Not only that, but such knowledge of renunciation must be delivered to every conditioned being.
4. The beginner in devotional service has no ability to solve this dilemma, but you are a maha–bhagavata, you have given us direction.
5. One bewildered by ignorance, what kind of renunciate can he be? He will only be a “phalgu-vairagi”; renouncing externally.
6. Renunciation is actually the result of real spiritual emotion. Without such feeling it is simply known as “show bottle”. Continue reading