Hare Krishna Society

Sri Gadadhara Pandita avirbhava tithi [divine appearance of Sri Gadadhara pandita]

compiled by damaghosa dasa, Narasimha dasa and Yasodanandana dasaSrila Prabhupada explains the glories of Sri Gadadhara Pandita

gadādhara-paṇḍitādi prabhura ‘śakti’-avatāra

‘antaraṅga-bhakta’ kari’ gaṇana yāṅhāra

SYNONYMS

gadādhara—of the name Gadādhara; paṇḍita—of the learned scholar; ādi—headed by; prabhura—of the Lord; śakti—potency; avatāra—incarnation; antaraṅga—very confidential; bhakta—devotee; kari‘-accepting; gaṇana—counting; yāṅhāra—of whom.

TRANSLATION

The devotees headed by Gadādhara Paṇḍita are to be considered incarnations of the internal potency of the Lord. They are confidential devotees engaged in the service of the Lord.

PURPORT

In connection with verses sixteen and seventeen, Śrī Bhaktisiddhānta Sarasvatī Ṭhākura explains in his Anubhāṣya: “There are specific symptoms by which the internal devotees and the unalloyed or pure devotees are to be known. All unalloyed devotees are śakti-tattvas, or potencies of the Lord. Some of them are situated in conjugal love and others in filial affection, fraternity and servitude. Certainly all of them are devotees, but by making a comparative study it is found that the devotees or potencies who are engaged in conjugal love are better situated than the others. Thus devotees who are in a relationship with the Supreme Personality of Godhead in conjugal love are considered to be the most confidential devotees of Lord Śrī Caitanya Mahāprabhu. Those who engage in the service of Lord Nityānanda Prabhu and Lord Advaita Prabhu generally have relationships of parental love, fraternity, servitude and neutrality. When such devotees develop great attachment for Śrī Caitanya Mahāprabhu, they too become situated within the intimate circle of devotees in conjugal love.” This gradual development of devotional service is described by Śrī Narottama dāsa Ṭhākura as follows:

gaurāṅga balite habe pulaka śarīra
hari hari balite nayane ba’be nīra

āra kabe nitāicāṅda karuṇā karibe
saṁsāra-vāsanā mora kabe tuccha habe

viṣaya chāḍiyā kabe śuddha habe mana
kabe hāma heraba śrī-vṛndāvana

rūpa-raghunātha-pade ha-ibe ākuti
kabe hāma bujhaba śrī-yugala-pirīti

“When will there be eruptions on my body as soon as I chant the name of Lord Caitanya, and when will there be incessant torrents of tears as soon as I chant the holy names Hare Kṛṣṇa? When will Lord Nityānanda be merciful toward me and free me from all desires for material enjoyment? When will my mind be completely freed from all contamination of desires for material pleasure? Only at that time will it be possible for me to understand Vṛndāvana. Only if I become attached to the instructions given by the six Gosvāmīs, headed by Rūpa Gosvāmī and Raghunātha dāsa Gosvāmī, will it be possible for me to understand the conjugal love of Rādhā and Kṛṣṇa.” By attachment to the devotional service of Lord Caitanya Mahāprabhu one immediately comes to the ecstatic position. When he develops his love for Nityānanda Prabhu he is freed from all attachment to the material world, and at that time he becomes eligible to understand the Lord’s pastimes in Vṛndāvana. In that condition, when one develops his love for the six Gosvāmīs, he can understand the conjugal love between Rādhā and Kṛṣṇa. These are the different stages of a pure devotee’s promotion to conjugal love in the service of Rādhā and Kṛṣṇa in an intimate relationship with Śrī Caitanya Mahāprabhu.
Books : Sri Caitanya-caritamrta – 1975 Edition : Cc. Adi-lila : Adi 7: Lord Caitanya in Five Features : Adi 7.17

jaya jayādvaita ācārya kṛpāmaya

jaya jaya gadādhara paṇḍita mahāśaya

SYNONYMS

jaya jaya—all glories; advaita—unto Advaita Prabhu; ācārya—teacher; kṛpāmaya—very merciful; jaya jaya—all glories to; gadādhara—of the name Gadādhara; paṇḍita—learned scholar; mahāśaya—great personality.

TRANSLATION

Let me offer my respectful obeisances unto Advaita Ācārya, who is very merciful, and also to that great personality Gadādhara Paṇḍita, the learned scholar.Sri Caitanya-caritamrta – 1975 Edition : Cc. Adi-lila : Adi 8: The Author Receives the Orders of Krsna and Guru : Adi 8.3 :

puṇḍarīka vidyānidhi–baḍa-śākhā jāni

yāṅra nāma lañā prabhu kāndilā āpani

SYNONYMS

puṇḍarīka vidyānidhi—of the name Puṇḍarīka Vidyānidhi; baḍa–śākhā—another big branch; jāni—I know; yāṅra nāma—whose name; lañā—taking; prabhu—the Lord; kāndilā—cried; āpani—Himself.

TRANSLATION

Puṇḍarīka Vidyānidhi, the third big branch, was so dear to Lord Caitanya Mahāprabhu that in his absence Lord Caitanya Himself would sometimes cry.

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Hare Krsna

Below are two different lectures-the first one explains why we come into this world and stay here. The second was given in 1966 in NY where Srila Prabhupada easily explains why concept and practice of how to Love God or Krsna has to be the predominant motivating factor in our lives, otherwise there will never be religious life (dharma), there will never be economic growth (artha), there will never be sense enjoyment (kama), and there will never finally be liberation from this place (moksa). He ends with saying these things are all nice, but with no love for God they are all nonsense, or useless.

Damaghosa das

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Hare Krsna

Below is a very nice summary of Krsna Consciousness given early on by Srila Prabhupada.

He explains:

1. Why we all suffer and fear things in this material world

2. How to fix that problem

3. How to get all our material necessities without huge endeavor

4. One should be developing the 26 saintly qualities

5. One must accept the “rope” given by guru to one fallen in a material hole-by initiation.

damaghosa das

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Below we have the stark reality of this material world explained

clearly by Srila Prabhupada: The dunking stool example

July 5 1976 Wash DC morning walk

Prabhupāda: Everything is conditioned. Therefore it is called conditioned life. There is no question of independence. That is foolishness. That is explained in the Bhagavad-gītā, that they are not independent, completely under the control of laws of material nature, and still they are thinking independent.

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670313SB.SF lectures

It is not that we are all liberated persons. We have got so many attachments to family, wife, country. But along with it, if we try to increase our attachment for Kṛṣṇa, automatically there will be detachment. Automatically. Without endeavoring separately. Vāsudeve bhagavati bhakti–yogaḥ prayojitaḥ [SB 1.2.7] . Vāsudeva, Kṛṣṇa. If we become engaged in bhakti–yoga…

So this is bhakti–mārga. If we follow these principles of bhakti–mārga we do not require to endeavor separately how to become detached. The detachment automatically follows. Vāsudeve bhagavati bhakti–yogaḥ prayojitaḥ janayati āśu vairāgyam [SB 1.2.7] . Vairāgyammeans detachment. The bhakti–yoga is known also as vairāgya.Vairāgya. Sārvabhauma Bhaṭṭācārya wrote verses about this vairāgya.

Here is Śrī Kṛṣṇa Caitanya Mahāprabhu who is Kṛṣṇa Himself. He has come to teach us vairāgya–vidyā. It is little difficult. It is very difficult for ordinary persons to understand this vairāgya–vidyā. Their business is how to increase attachment for this body, and Kṛṣṇa consciousness movement is how to increase detachment for this material life. Therefore it is called vairāgya–vidyā. Vairāgya–vidyā can be very easily achieved, just like it is recommended, vāsudeve bhagavati bhakti–yogaḥ prayojitaḥ janayati āśu vairāgyam [SB 1.2.7] ,very soon, very soon.

Janayati āśu vairāgyaṁ jñānaṁ ca. Two things required in human life. One thing is jñānam, jñānaṁ–vijñānam āstikyaṁ brahma–karma sva–bhāva–jam. This jñānam means, beginning of jñāna means “I am not this body. I am spirit soul.” That is jñāna. And as soon as one is situated in that platform of jñānam, it is easy. People are engaged everywhere for the benefit of this body.

But if one understands, he come to the platform jñānam, then naturally he becomes detached, that “I am not this body. Why I am working so hard for this body?“

Jñānaṁ ca yad ahaitukam [SB 1.2.7].Automatically… Two things are required. Caitanya Mahāprabhu has many places, He has stressed on this, and by His life He is teaching jñānam and vairāgyam. One side jñānam, in His teaching to RūpaGosvāmī, teaching to Sanātana Gosvāmī, teaching to, talking with Sārvabhauma Bhaṭṭācārya, Prakāśānanda Sarasvatī, talking with Rāmānanda Rāya. We have given all these things in our Teachings of Lord Caitanya. So that is jñānam. And by His example in His own life, taking sannyāsa, He is teaching vairāgya. Jñāna and vairāgya,these two things are required.

So not all of a sudden we can be situated on the platform of jñānam and vairāgyam, but if we practice, it is possible. It is possible. Not that it is impossible. That is recommended:

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Srila Prabhupada’s Books are Interactive

By Narasimha das

Many times when I become absorbed in thinking of a specific question, shortly thereafter in the course of my regular reading of Srila Prabhupada’s books, the answer is revealed. Sometimes while I am thinking of a specific question and randomly opening one of Srila Prabhupada’s books, the answer suddenly appears on the page. Someone may suggest this can happen because Srila Prabhupada’s books are full of repetitions of the same points. But this doesn’t explain it.

For instance, the other day I had a technical question about the etymological meaning of the word “sankhy. I was wondering how Lord Kapila taught this, and to whom, other than His mother. Specifically I was trying to remember how many creative elements there were—was it 24 or 25?—and whether sankhya could be called “metaphysics.” That same evening just before going to bed, I opened the Srimad-Bhagavatam at random (as I often do last thing at night) and read:“The fifth incarnation, named Lord Kapila, is foremost among perfected beings. He gave an explanation of the creative elements and metaphysics to Asuri Brahmana, for in the course of time this knowledge had been lost.” (SB. 1.3.10) In the first line of the purport to this verse, Srila Prabhupada explains: “The sum total of creative elements is twenty-fourin all. Each and every one of them is explicitly explained in the system of Sankhya philosophy. Sankhya philosophy is generally called metaphysics by the European scholars. The etymological meaning of sankhya is ‘that which explains very lucidly by analysis of material elements.’“ In these short statements above, Srila Prabhupada precisely answered my four very specific questions. All I needed to do was sincerely inquire by reading his books.

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Hare Krsna

Below Srila Prabhupada nicely explains what whatever intelligence we

have, that comes from God, and that amount is manifested according to

our ability which comes from surrender to Him. He also explains that the love of God or Krsna we are looking for, only comes after thorough study of sastra when we know HOW great is the Lord. This sentiment is called bhava, which develops into prema, or full love of Godhead.

The last item is Prabhupada explainging how one should select a spiritual master by whose order carrying or following we do not make mistakes !!

Hare Krsna

damaghosa das

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Lectures July 19 1976 NY CC Mad 20.111

So whatever intelligence we have got, that is not our intelligence; that is God’s intelligence. Mattaḥ smṛtir jñānam apohanaṁ ca [Bg.15.15]. In the Bhagavad-gītā it is said. That intelligence is coming, but the intelligence, why you’ll find different? So just like the bulb. There are fifteen–candle–power, there is fifty-candle–power, hundred-candle–power—according to the bulb, the energy is exhibited. Similarly, according to our power of reception, we can exhibit our intelligence, merit. But actually it is coming from God. Anything… The same principle. Janmādy asya yataḥ [SB 1.1.1], the Vedānta philosophy, “Absolute Truth means the original source of everything.” Everything may be of different varieties, but the original source is Kṛṣṇa.The devotee, he can understand. By the grace of God he can understand wherefrom the energy is coming, how it is acting.… Iti matvā bhajante māṁ budhā bhāva–samanvitāḥ. Bhajante mām.This thing can be understood by the budhā. Budhā means one who is very intelligent, one who is in awareness of everything. He is calledbudhā. Bhāva–samanvitāḥ: “Oh, it is coming from Kṛṣṇa, the Supreme Personality of Godhead.” Then they become more and more a devotee. That is stated in the Caitanya–caritāmṛta:

siddhānta baliyā citte nā kara alasa
ihā ha–ite kṛṣṇe lāge sudṛḍha mānasa

Sentiment is no… Sentiment is bhāva, but that is after full knowledge. When you can understand Kṛṣṇa is so great, so powerful, then your devotion increases immediately. Thereforewe have to study śāstras for understanding His position, and if we understand Kṛṣṇa, then we become liberated person immediately. Tyaktvā dehaṁ punar janmanaiti. Janma karma ca me divyam [Bg. 4.9]. So those who are in Kṛṣṇa consciousness movement, they should study Kṛṣṇa scientifically, not by sentiment. After full knowledge of Kṛṣṇa, when you become absorbed in Kṛṣṇa’s form, that is called bhāva. Budhā bhāva–samanvitāḥ.

So that bhāva stage does not come immediately. You have to practice gradually.

ādau śraddhā tataḥ sādhu–
saṅgo ‘tha bhajana–kriyā
tato ‘nartha-nivṛttiḥ syāt
tato niṣṭhā rucis tataḥ
athāsaktis tato bhāvaḥ
[Cc. Madhya 23.14-15]

There are stages. So, this is the beginning………..

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Lectures : Bhagavad-gita Lectures : Bg 2: Lectures : Bhagavad-gita 2.7-11 — New York, March 2, 1966 : 660302BG.NY :

Now, to take such guidance means the spiritual master should also be a very perfect man. Otherwise, how can he guide? .. Therefore one has to select a spiritual master whose order, carrying, you’ll not commit a mistake. You see? Now, suppose if you accept a wrong person as spiritual master, and if you, if he guides you wrongly, then your whole life is spoiled. So one has to accept a spiritual master whose guidance will make his life perfect. That is the relation between spiritual master and disciple. It is not a formality. It is a great responsibility both for the disciple and for the spiritual master.

On 26th March, we had a Prabhupada katha lecture in Mayapur Temple by His Excellency P.B Acharya (the governor of Assam, Tripura and Nagaland). He’s a Vaisnava born in Udupi, Karnataka and had the fortune of serving Srila Prabhupada at his house in Bombay for 40 days.

During that time he had many memorable experiences with Srila Prabhupada and he narrated some of them. We can’t replicate the nectarine experience of hearing this katha in Temple but we attempt to share some of the pastimes told by him.

Even before he met Srila Prabhupada, he was surprised to see His western disciples clean a bushy land even without caring for their meals. One day he asked Brahmananda prabhu for tea/coffee but he refused to have that. Then he invited him for a meal at his home. Brahmananda prabhu accepted food after knowing that it was prasad. Few other devotees also honored prasad at his home during next few days. When he first met Srila Prabhupada, He asked if he was a Vaisnava. He said yes and to his surprise Srila Prabhupada asked if He could stay at his home. He agreed and devotees cleaned His room very nicely. One day devotees objected to use of grinder as that may disturb His rest. He appreciated the attention His disciples had in serving Him.

During the Hare Krsna festival, he was amazed to see devotees from Western countries in Bombay dressed in Indian attire, chanting Hare Krsna while he was in shirt pant. He felt that Srila Prabhupada’s remarkable contribution is to spread the Holy Names and teachings of Lord Krsna throughout the world in a short time.

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MOOLA RAMA

https://www.sriraghavendramutt.org/srsm/content/sri-moola-rama-devaru

Books : Sri Caitanya-caritamrta – 1975 Edition : Cc. Madhya-lila : Madhya 9: Lord Sri Caitanya Mahaprabhu’s Travels to the Holy Places : Madhya 9.11 : PURPORT : yas tu narayanam devam brahma-rudradi-daivataih samatvenaiva vikseta sa pasandi bhaved dhruvam :

In the book known as Adhyātma-rāmāyaṇa, there are statements in Chapters Twelve to Fifteen about the worship of the Deities Śrī Rāmacandra and Sītā. There it is stated that during Lord Rāmacandra’s time there was a brāhmaṇa who took a vow to fast until he saw Lord Rāmacandra. Sometimes, due to business, Lord Rāmacandra was absent from His capital for a full week and could not be seen by citizens during that time. Because of his vow, the brāhmaṇa could not take even a drop of water during that week. Later, after eight or nine days, when the brāhmaṇa could see Lord Rāmacandra personally, he would break his fast. Upon observing the brāhmaṇa’s rigid vow, Lord Śrī Rāmacandra ordered His younger brother Lakṣmaṇa to deliver a pair of Sītā-Rāma Deities to the brāhmaṇa. The brāhmaṇa received the Deities from Śrī Lakṣmaṇajī and worshiped Them faithfully as long as he lived. At the time of his death, he delivered the Deities to Śrī Hanumānjī, who, for many years, hung Them around his neck and served Them with all devotion. After many years, when Hanumānjī departed on the hill known as Gandha-mādana, he delivered the Deities to Bhīmasena, one of the Pāṇḍavas, and Bhīmasena brought Them to his palace, where he kept Them very carefully. The last king of the Pāṇḍavas, Kṣemakānta, worshiped the Deities in that palace. Later, the same Deities were kept in the custody of the kings of Orissa known as Gajapatis. One of the ācāryas, known as Narahari Tīrtha, who was in the disciplic succession of Madhvācārya, received these Deities from the King of Orissa

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Hare Krishna Society

Sri Gadadhara Pandita avirbhava tithi [appearance]

Why we come and stay in this material world-and what to do about it-SP

Fearfulness-how to stop it–SP

drowning a man in water- still we say–I am independant !

In one lifetime, it is possible–SP

Srila Prabhupada’s Books are Interactive

“whatever intelligence we have got, that is not our intelligence”–SP

Prabhupada katha lecture by His Excellency P.B Acharya (the governor of Assam, Tripura and Nagaland)‏

Srila Prabhupada relates the story of of Sri Mula rama

MOOLA RAMA

The Holy Places of Lord Rama, by Stephen Knapp