Important insigthts from Srila Bhakti Vinoda Thakura, our great purva acarya
– A dharmadhvaji is a person who has no actual devotion or renunciation in his heart but makes a show of it externally. He wears the clothes of a devotee to accomplish materialistic ends in a duplicitous manner. There is no worse association in the whole world than that of a dharmadhvaji. One should rather associate with sense enjoyers.
Being deceitful, the dharmadhvajis take on the appearance of devotees with a desire to cheat everyone, and to fulfill their crooked desires, they cheat the foolish by helping them in their rascaldom. Some of the dharmadhvajisbecome gurus and others become disciples, and by trickery, they accumulate wealth, women, false prestige, and material assets.
If one gives up the association of crooked hypocrites, one can honestly engage in devotional service. (Sajjana-toshani 10/11)
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Refutation of Tradition Argument by Mahesvara dasa (Mahesh Raja – Uk)
A Brief Expose of the Rubber-stamped Spiritual Master by Citraketu dasa
Sounds like he is promoting the Gaudiya Matha gurus, whom we need to make sure we are not offending. At the same time he forgets, its the Gaudiya Matha folks that have promoted immature gurus. ys pd
On Wednesday, June 17, 2015 4:19 PM, ‘B. Radha-Govinda Swami (ACBSP)’ via Prabhupadanuga <istagosthi@googlegroups.com> wrote:
If devotees were mature enough to understand guru tattva, there would not be such “my guru”/”your guru” consciousness, ISKCON-wise or not.
Because certain devotees haven’t been mature enough to understand, there are the guru CULT clubs, the multiple cults within the ISKCON society based on this OFF consciousness.
From: ‘Rakesh K Sharma’ via Prabhupadanuga <istagosthi@googlegroups.com>
To: Joseph Langevin <yasoda1008@yahoo.com>; Abridged Recipients <istagosthi@googlegroups.com>
Sent: Tuesday, June 16, 2015 1:26 AM
Subject: RE: A Brief Expose of the Rubber-stamped Spiritual Master by Citraketu dasa
Hare Krishna. All glories to Srila Prabhupada.
I read the article by Chitraketu which has a lot of valid points. However, the one statement below makes me somewhat alarmed. It almost sounds like he is saying there are some personalities present who can function as spiritual masters in ISKCON. Then there will be some people who will present some individual as a guru , another group someone else, and before you know it you’ve got the same mess again.
YS,
Rama Raghava Dasa
Sincerely,
Rakesh
Sent from my mobile phone/yahoo.com
——– Original message ——–
From: Joseph Langevin <yasoda1008@yahoo.com>
Date: 06/13/2015 1:26 PM (GMT-08:00)
To: Abridged Recipients <istagosthi@googlegroups.com>
Cc: Joseph Langevin <yasoda1008@yahoo.com>
Subject: A Brief Expose of the Rubber-stamped Spiritual Master by Citraketu dasa
A Brief Expose of the Rubber-stamped Spiritual Master
BY: CHITRAKETU DAS (ACBSP)
…
First, however, one must check to make fully sure that there aren’t senior devotees who are actually qualified to be spiritual masters.
…
Srila Prabhupada stotram by Ananta Ram Sastri – March 1976
Dear Bhakta Robin
Important articles by Mahesvara dasa [Mahesh Raja – UK]
Interesting articles on Guru Issue
Montreal, Canada – Mini Ratha Yatra July 2015
From: Aprakrita <vedaveda@vedaveda.com>
To: Yasodanandana Dasa <yasoda1008@yahoo.com>
Sent: Saturday, July 4, 2015 11:43 PM
Subject: Mini RY
Book Changes even with 1948 Srila Prabhupada’s translations
Revisions – A Very Serious Situation
BY: PALAKA DAS (ACBSP)
Dec 20, 2010 — USA (SUN) — As I read “Interpretations of Bhagavad-gita”, recently published by Sun Staff, I noticed that the English translations of the Sanskrit Gita verses quoted by Srila Prabhupada just did not seem to fit, especially for a paper that was written by him all the way back in 1948. The style and arrangement of words appeared to have been taken from a much later date than the way I felt Srila Prabhupada would have written in India in the 1940’s. It dawned on me, perhaps these English translations were not the original English translations after all. Could it be they may have been changed or edited and not actually from the 1948 versions used in the original paper as presented by Srila Prabhupada?
So I took it upon myself to compare all the verses in this article with an original 1972 Gita along with the revised 1983 Gita. Not surprisingly, the result was this: each and every verse quoted from this 1948 paper came from the 1983 revised and enlarged edition of Bhagavad-gita. How can that be, since in 1948, this revised and enlarged version of Srila Prabhupada’s Bhagavad-gita never even existed in the first place?
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KRSNA’S SMILE AND LAUGH
PURPORT
Vrn SB 1.7.23 Sept 20 1976
But we are so rascal that we do not take advice of Kṛṣṇa, we manufacture our own ways, the suffering goes on.Mām eva ye prapadyante māyām etāṁ taranti. This is māyā.He’s thinking that he’ll make his own plan and be happy. That will never be possible. The only plan you have to accept—what is that? Sarva–dharmān parityajya mām ekaṁ śaraṇam[Bg. 18.66]. That is the only plan. You have to get yourself relieved from all other engagements. Simply engage yourself…Not immediately. First of all, you must ready: “Kṛṣṇa, from this day, I am now ready. Whatever You’ll say, I’ll do.” That’s… Immediately you become liberated. Liberated. How liberated? Continue reading