SB Vol 6
720619SB.LA Lectures
So altogether, it is a city of fifty thousand population, but there
are five thousand temples, Krsna. All Radha-Krsna. So this is a
chance, that “Come to Vrndavana, and wherever you go, you see
Radha-Krsna. That will make your life successful.” By seeing, seeing,
Radha-Krsna, Radha-Krsna, seeing, seeing, you’ll get an impression.
And if you continue… The inhabitants of Vrndavana, you’ll find if,
when you go there, that in the morning and evening, all of them, they
are going different temples and seeing the Deity Radha-Krsna. So there
is no need of education, there is no need of philosophy, there is no
need of science. Simply if you visit temples of Visnu, then your life
is successful. This is the Krsna consciousness process. Simply if you
move to the temple and see with your eyes; very simple process. Our,
this Krsna consciousness program is so simple, at the same time
sublime, that you become liberated at the end. Tyaktva deham punar
janma naiti. If you simply think of Krsna in that way.
720618SB.LA Lectures
Distress and happiness, they’re already destined, according to our
body. We have discussed this point. Take, for example, you American
boys and girls, you have got a body, by your previous activities. So
your standard of living is better than other country. So actually I
see that even if you go outside your country, your standard of living
is maintained. Because you have got already the body. Deha-yogena
dehinam.
720620SB.LA Lectures
There were many poets and writers used to come and visit
Caitanya Mahaprabhu when He was at Jagannatha Puri, and they would
present some writings, but these writings would not be presented
before Caitanya Mahaprabhu unless it was sanctioned by His secretary
Svarupa Damodara. That was the system. So one brahmana, he wrote one
poetry that… The purport of the poetry was that “Jagannatha is
Krsna. But He cannot move. He’s wooden Krsna. And Caitanya Mahaprabhu
is also Krsna, but He is moving Krsna.” That means he distinguished
between Jagannatha and Caitanya Mahaprabhu. So this is not siddhanta.
This is not conclusion of the sastra. Sastra conclusion is: the
Deity and Krsna, the same. There is no difference. We have many times
explained this. Deity, the worshipful Deity in the temple, is not
different from Krsna. So Svarupa Damodara did not approve of the
poetry to be presented to Sri Caitanya Mahaprabhu. At that time, he
chastised him that “You do not know the conclusion, and you dare to
write some poetry. Don’t do this.”
720622SB.LA Lectures
Prabhupada: So here is one word, “steel-framed.” Nowadays, the medical
science is changing the heart, steel-framed. So this modern science is
making steel-framed hearts, but we can understand that formerly, also,
there were steel-framed hearts. Otherwise how this word comes? Tad
asma-saram hrdayam batedam. So just like stone or steel does not melt
very easily, similarly, anyone’s heart which does not change after
chanting Hare Krsna mantra regularly, then it is to be understood that
it is steel-framed, made of stone or iron. Actually, harinama… Harer
nama harer nama harer namaiva kevalam. It is especially meant for
cleansing the heart. That every… All misconception is within our
heart, beginning from the wrong identification, that “I am this body.”
That is the beginning of all misconception. So Caitanya Mahaprabhu
says, ceto-darpana-marjanam. So as you go on chanting, gradually the
heart will be cleansed, and you’ll be able to understand that you are
not this body.
… So this verse suggests that if a person is chanting Hare Krsna
mantra, but his eyes are not tearful or there is no ecstatic shivering
of the body, then that means he’s not coming to the perfectional
point.
So if we chant this Hare Krsna mantra without offense, according
to, and observing the regulative principles and numerical strength …
Sankhya-purvaka-nama-gana-natibhih. The Gosvamis, in Vrndavana, they
used to chant keeping in numerical strength. They were all liberated
persons; still, for teaching us an example, they also used to chant
keeping a numerical strength. Haridasa Thakura, he used to chant Hare
Krsna mantra keeping a numerical strength–300,000 times. 300,000
times. So our prescription is only 25,000. Not 100,000. So it is not
very difficult; it takes utmost 2 hours. We can find out, out of 24
hours, 2 hours. We can find out time. So if we actually follow the
rules and regulations and chant Hare Krsna mantra, then these symptoms
will come. Netre jalam gatra-ruhesu harsah. When this comes then you
know that “I am coming to perfection.” And if it is not coming, then
it is to be understood the heart is steel-framed. Steel-framed. So it
is steel only. Stone. Stone, if we keep our heart stone or
steel-framed, then it cannot be melted. This… These symptoms mean
heart is melting or changing…
… Now anyone is manufacturing
his own way of self realization, and there are rascals who are
supporting, that “Everyone, we are independent. We can find out our
own way of worship.” But Rupa Gosvami says, “This is simply creating
disturbance.” That is very natural to understand. Suppose here, in our
temple, we have got some regulative principles. But if everyone says
that “I can manufacture my own way of worshiping the Deity,” then what
will be the condition?
It will be simply pandemonium. You see? So that is going on.
…authorized by the disciplic succession. We reject immediately. There
is example that inIndiathere is a tree, sagu, sagu(?) tree. I do not
know whether it is in your country. That, that tree has a very, I mean
to say, thick trunk. But a little jerking, it will break. A little
jerking. Sagu. And there is another tree which is called tamarind
tree. So even a fingerlike stem, you cannot break. It is so strong. So
our policy should be that when we are falling down, we must take
shelter of this tamarind tree, not that sagu tree. The tamarind tree
is Vedic instruction, infallible, without any mistake
.. Even if you say “primitive,” the primitive life is very nice.
Primitive life means simple life. Keeping pace with the nature’s law.
It is very nice. Primitive life … It gives you anxiety-free life,
and therefore, even if you take it as primitive, the saintly persons,
sages, they used to live long, long years, and their brain was so
sharp, because they were taking natural food, fruits, grains, and milk
that helps to develop human brain for understanding subtle subject
matter. So even Vyasadeva… You have seen the picture of Vyasadeva.
He’s writing books just near a cottage only. But he’s writing. Nobody
can create such literature. But he was leading very simple life, in a
cottage. Even, say, 2,000 years ago or little more, there was Canakya
Pandita. Canakya Pandita, he was a brahmana, but great politician. His
politics are studied even now in M.A. class. And because he was a
great politician, diplomat, under his name in ourIndia, inNew Delhi,
the capital, there is a neighborhood which is called Canakya Puri, and
all the foreign embassies are there.
720624SB.LA Lectures
Prabhupada: So it takes not more than five minutes. If you practice,
then you become learned scholars, simply by chanting these mantras,
and the translation, transcendental vibration, will keep you fit for
spiritual advancement. Every verse in Vedic literatures, especially
Bhagavad-gita or Srimad-Bhagavatam, they are not ordinary sounds.
Simply if you chant the mantras, you become purified. Srnvatam
sva-kathah krsnah punya-sravana-kirtanah. Punya-sravana-kirtanah.
Simply by hearing and chanting you become pious.
Punya-sravana-kirtanah. Even you don’t understand the meaning, the
very sound vibration will help you.
…parampara system. The parampara system means… Just like we claim
parampara system from Krsna. So whatever Krsna says or He said 5,000
years ago, we are repeating the same thing. That is called parampara
system. Not that “The world has changed. Scientific advancement is
very great. Now we can interpret in this way and that way.” This is
all nonsense. All nonsense. You cannot change a single alphabet. They
are all unmistakable. They cannot be changed. So that is niscayam
atmanah.
If you want to know positively, what is God, then we should take
lesson from a self-realized soul who has understood, who has seen.
Jnaninas tattva-darsinah. Just like here it is tattva-niscayam
atmanah. So tattvam, the truth, so one must have seen the truth,
realized the truth. Tad-vijnanartham sa gurum evabhigacchet. That is
guru. Means one who has seen the truth. How he has seen the truth?
Through the parampara system. Krsna said this, and then Brahma said
the same thing, then Narada said the same thing, Vyasadeva said the
same thing, and then disciplic succession, Madhvacarya, Madhavendra
Puri, Isvara Puri, Lord Caitanya, Sad-gosvami, Krsnadasa Kaviraja
Gosvami, Srinivasa Acarya, Narottama dasa Thakura, Visvanatha
Cakravarti Thakura. In this way. Jagannatha dasa Babaji, Gaura Kisora
dasa Babaji, Bhaktisiddhanta Sarasvati. Then we are speaking. The same
thing. Not that “Because we are modernized… Your modern science has
changed.” Nothing has changed.-
►720624SB.LA Lectures
Jnana and tattva-darsi. Simply jnani, simply a-b-c-d knowledge,
academic education will not help. You must be jnani, at the same time,
tattva-darsi. That tattva-darsana cannot be possible by mental
speculation.
720627SB.LA Lectures
Material thought means these fruitive activities. “I shall work
very hard, and I shall get so much wealth, and for this purpose I can
go to church and temple. If God gives me millions of dollars, then I
am ready to go there.” So real purpose is sense gratification. “If I
take to religious principles, then I’ll get more money without any
hard work, and if I get more money, then I’ll be able to satisfy my
senses.” This is called dharmartha-kama. And there is another stage,
which is called moksa, liberation. So people are not interested for
liberation. They want to become religious for material benefits. But
that is not the real purpose of life. Material benefit, you cannot get
more than what you are destined to have; that is already fixed up.
According to your body… You get the body. We get different types of
body, and according to the body, our material sufferings and enjoyment
are fixed up, already. You cannot have more or less. Otherwise…
you’ll see, one man is working so hard, day and night, and he could
hardly maintain himself or his family. And another man, he’s going to
the market, sits down for one hour, and earns 100,000 dollars,
immediately. You can see. Simply by touching the phone, he simply
asks, “What is the rate of this? What is the rate of that?” and he
makes one transaction, and immediately he gets one thousand dollars.
And this man is working hard, day and night, he could not get even two
sufficient meals.
.. So therefore, the conclusion is that so far material comforts are concerned, you cannot
get more. Or less. You will get. It is already fixed up. Deha-yogena
dehinam. Sukham aindriyakam daitya deha-yogena dehinam, sarvatra
labhyate… eh? Yatha duhkham ayatnatah. Prahlada Maharaja says.
Sarvatra labhyate. So far material comfort is concerned, what you are
destined to get, you’ll get it, in wherever you may live. It doesn’t
matter. Your allotment is already there. That is your body.
750210SB.LA Lectures
the Western countries all these philosophers… The Darwin’s theory…
He cannot give any reasonable cause. Some theory: “It may be, perhaps,
for millions of years there was no…” Speculate. And he admits that
“Whatever I am presenting, it is all my speculation.” We have seen his
letter, some, from 150 years ago. He wrote a letter to a friend. He
admitted that “Whatever I am presenting, that is speculation.” But
science is not speculation. Science cannot be speculation. That is not
science. “Two plus two equal to four”–this is science. And if you
speculate–“Two plus two equal to five” or “Two plus two equal to
three”–that is not science.
720420SB.TOK Lectures
Prabhupada: No, this same verse. Practice it. In this way you practice
one mantra daily. Each mantra will purify you hundred yards daily. Go
forward. These mantras are very powerful, given by Vyasadeva Gosvami,
vibrated. And spoken by… Suka-mukhad drava-samyutamrtam. That is
explained in the beginning. Just like a ripened fruit in the tree is
already very sweet, and if it is touched by the beak of the parrot, it
becomes sweeter. These are natural course. If the parrot touches the
fruit, he cuts little by his beak, beak. Beak, you call beak? Then it
becomes still sweeter. Suka-mukhad drava-samyutam. Similarly,
Srimad-Bhagavatam is already sublime, transcendental. And when it is
spoken through the mouth of Sukadeva Gosvami, it becomes still sweet,
just like the fruit. The parrot is also called suka. It is called
suka-paksi, suka bird. So this comparison is given.
…And if we chant that… Just like you are chanting
so many songs, similarly, if we chant one or two verses of
Srimad-Bhagavatam, that will make you very quickly advanced for
spiritual realization. We are therefore taking so much trouble to get
this transliteration, the meaning, so that the reader may take
advanced step, full advantage of the mantra. It is not that to show
some scholarship, that “I know so much Sanskrit.” No. It is just
offered with humility to learn the mantra because one who will chant
the mantra… They are all transcendental vibration. Just Hare Krsna
mantra… This is maha-mantra, but they are also mantras, all the
verses from Bhagavad-gita, Srimad-Bhagavatam, spoken by Krsna, spoken
by… Bhagavata also, spoken by Krsna. Vyasadeva is incarnation of
Krsna. They’re also mantras, infallible instructions. So try to get it
by heart, chanting. Either you chant by seeing the book or get it by
heart, it is all the same. But try to chant one, two slokas daily.
Chant.
720420SB.TOK Lectures
next. Come here. So you have to study like that. So many slokas, I am
taking so much labor. If you do not read it carefully… It is not for
that I am making business, for selling only, and not for my students.
You must all read like this, practice. Why so much trouble is being
taken, word to word meaning and then transliteration? If you chant
this mantra, that vibration will cleanse the atmosphere. And wherever
you go, in any part of the world, if you can chant this mantra, oh,
you’ll be received like God. It is so nice. And in India he’ll
actually receive like Gods if you chant this mantra. They will so
offer their respects, so many. Veda-mantra.
720420SB.TOK Lectures
Karandhara: “Now the next question will automatically be made as to
why the Lord influences the living entity to such consciousness and
forgetfulness. The answer is that the Lord clearly wishes that every
living entity be engaged in his pure consciousness as the part and
parcel of the Lord, and thus be engaged in loving service of the Lord
as he is constitutionally made. But because the living entity is
partially independent also, he may not be willing to serve the Lord,
but may try to become independent as the Lord is. The whole nondevotee
class of living entities are all desirous of becoming equally as
powerful as the Lord, although they are not fit to become so. The
living entities are…”
.. So the yogic siddhis… So Krsna gives him some power of
yogic siddhi and he thinks that “I have become God,” and some
flatterers, they also think, “Oh, you are God.” The same dream. And as
soon as death comes, everything finished, your Godhood and everything
finished. Now becomes doghood, come to the stage of doghood. Again,
another dream: “I am dog.” First of all “I am God,” then next stage,
“I am dog.” This is going on. Therefore Bhaktivinoda Thakura said,
keno mayar bose jaccho bhese’: “Why you are being washed away by the
waves of maya? Just fix up. Stand up.” Jiv krsna-das ei viswas korle
to ar duhkho nai. You simply remain fixed up on this standpoint, that,
“I am eternal servant of Krsna.” Then there is no more dream. And if
you allow yourself to be washed away, Krsna gives you facility, “All
right, come on. Be washed away.” Then?
.. Therefore the first sinful will of the
living entity is to become the Lord, and the consequent will of the
Lord is that the living entity forgets his actual life and thus dreams
of the land of utopia where he may become one like the Lord. The child
cries to have the moon from the mother and the mother gives the child
a mirror to satisfy the crying and disturbing child with the shadow of
the moon. Similarly the crying child of the Lord is given over to the
shadow of the material world to lord it over as a karmi and to give
this up in frustration to become one with the Lord. Both these stages
are dreaming illusions only. There is no necessity of tracing out the
history when the living entity desired this, but the fact is that as
soon as he desired such, he was put under the control of atma-maya by
the direction of the Lord. Therefore the living entity in his material
condition is dreaming falsely that this is ‘mine’ and this is ‘I.’ The
dream is that the conditioned soul thinks of his material body as ‘I’
or falsely thinks that he is the lord and that everything in
connection with the material body is ‘mine.’
Prabhupada: So as soon as you understand that “This is not… I am not
in contact with tiger. It is all a dream,” then you are delivered.
Similarly, as soon as you understand, “All this material condition of
life we are simply dreaming; I am actually servant of Krsna,” then you
are liberated. That is Krsna conscious. If you keep in Krsna
consciousness, that “I am eternal servant of Krsna,” then you are
liberated. Sa gunan samatityaitan brahma-bhuyaa kalpate, Krsna says.
Immediately brahma-bhutah. Brahma-bhutah prasannatma na socati na
kanksati. He has no more lamentation, no more hankering. Samah sarvesu
bhutesu. He can see everyone on equal vision. Because he knows, “Here
is also another living entity.” He is not a Chinaman. He is a part and
parcel of God. He is not a Christian. He is not a Hindu. He is simply
thinking like that. So give him Krsna consciousness. That is real
benefit, to bring him to the original position. Yes?
.. Trivikrama: This feeling that we have, that we are fallen, that we are
very fallen…
Prabhupada: That is also illusion. That is also illusion. You are
fallen means you have got some certain desires except service of
Krsna. Therefore the conclusion is that if you keep yourself tightly
in Krsna’s service, there is no question of falling down or there is
no question of maya. You see?
Devotee: Even at that state, still the body is affected by the modes
of nature. We are experiencing desires.
Prabhupada: You are not experiencing. Your body is experiencing. You
are feeling cold due to this body. You are not feeling cold. You are
not feeling cold.
Devotee: But I think I am feeling cold.
Prabhupada: You are thinking. That is illusion. That is illusion.
Devotee: So rise above that.
Prabhupada: Yes. But not artificially, but this is the fact. You have
to gradually rise to that platform. The fact is this. Just like when
you are feverish, actually you are healthy, but it has come. So in the
feverish condition you are thinking, “I am now feverish.” But this
feverish will not, condition, will not stay. You will come to the
…these are coming and going. So if there is some feeling of pain and
pleasure, simply just tolerate it, but don’t be absorbed in that
thought. That’s all. Therefore titiksava. The first symptoms of a
saintly person is titiksava, tolerant. Tolerant. So go on reading, go
on understanding. Everything will be clear
720404SB.MEL Lectures
In this way, when we think that we are servant of the
servant of the servant of the servant of Krsna, that is our
perfection. Otherwise, even if we think that “I am not brahmana. I
have got sacred thread. I am very clean. I am taking bath.” That is
required, of course, because if you are actually servant of servant of
Krsna, then these qualities will be there as subordinate.
Just like when you have earned 100,000’s of dollars, it is not that
the ten dollar is not there. Ten dollar is there, but it is not very
important. Similarly, to become a servant of the servant of servant of
Krsna means that the brahminical qualification which is worth ten
dollars, that must be also there. But even at that stage, if your ten
dollar quality is lacking, then you cannot become proud of becoming
the servant of the servant. You cannot become proud of possessing
100,000’s of dollars if you cannot pay ten dollars. Do you follow? If
you say, “Now I am in possession of 100,000’s of dollars,” and if I
ask, “Give me ten dollars.” “No. I haven’t got.” So similarly, if you
actually have become transcendental servant of Krsna, if the qualities
of brahmana is lacking, then you are not perfect. The brahminical
qualification must be there. Then you are falsely possessing. If you
falsely say that “I possess 100,000 dollars,” and if I ask, “Give me
ten dollars.” “No. I…” This is false prestige. So these ten dollars
will not serve my purpose. I will have to acquire 100,000 dollars.
That is Vaisnava qualification. But when we are actually in possession
of 100,000 dollars, you must be able to pay ten dollars. You cannot
say, “No. I haven’t got ten dollars.” Then we are falsely advertising
that you have got 100,000.
So the conclusion is the expert manager, the bank manager, so, if
some man in the establishment, is absent, he can do the work
immediately because he has learned all the things. Bank manager
becomes from the lower clerk. When I was manager in Bose’s laboratory
there was a strike. So there was no packer. So I asked all the clerks
to, “Come on. Let us pack.” As soon as we begin packing, the strike
was broken. So a man claiming to be in the high position, he must be
expert in everything. He must be expert in everything. So therefore a
Vaisnava is called daksa, expert. Expert. So our, this Krsna
consciousness movement being the highest, topmost quality, so in case
we require to do the work, some lower quality, we cannot say that “I
do not know.” We must do it.
720404SB.MEL Lectures
Anyone who is not Krsna conscious, he
is a rascal. We accept him. He may be very big man, but a very big
means means amongst the rascals, another set of rascals, because they
are also under the influence of maya. Just like in the society of
asses, one ass is singing. (Imitates ass noise.) They ass feeling,
“Oh, how nicely he is singing.” (laughter) All asses. One ass is
singing, and they appreciate. “Oh, great singer.” And you are all,
“Stop it! Stop it! Please stop it! Stop it. Stop it.” This is going
on. So all these leaders, all these rascals, they are all rascals. At
least you must know. You may behave gentlemanly. That is your duty.
But you should know that he is a rascal number one.
720405SB.MEL Lectures
the association with the modes of material nature, we are getting
different types of body. And according to different types of body, we
are developing different types of consciousness. Is it very difficult
to understand? But when we transcend this bodily concept of life, then
we come to the one standard consciousness. That is Krsna
consciousness. That is Krsna consciousness. Try to understand. If
there is any difficulty, ask. It is very important. Why there are
different consciousness? Everyone could take up this Krsna
consciousness. But they cannot take it because they have got bodily
concept of life. And body means association with the modes of material
nature in a different way. Try to understand. Is there any question on
this point? Say it clearly. If you have understood, explain. It is
very important point…
… There is sometimes question, “How one who lived in association with
Krsna, how he fell down?” Generally those who are living with Krsna or
Vaikuntha, they never fall down. But those who are in the effulgence
of Krsna, in the impersonal Brahman, they fall down. Because it is the
propensity of the living entity to enjoy. But one cannot enjoy; there
is no ananda. Those who are merging in the Brahman effulgence, they
are getting the department of eternity. The Brahman is sac-cid-ananda.
So they are simply accepting sad-amsa. Sad-amsa means only eternity.
Just like if you are asked to sit down in a place eternally, no, it
will be impossible. You must desire a change, variety, because we are
living entities, living beings. So therefore our Vaisnava philosophy
has varieties of enjoyment.
…make money. Now, if you simply take it formally… Hayagriva has taken
the formality. We have to keep some cows. Never mind we are to take
payment from others. That is not cow protection. Cow protection means
just like Bhagavan, the Supreme Personality of Godhead, He is tending
the cows. He is going, taking the cows personally from His royal
palace going to the forest whole day, working there. Is it not,
cowherds boy? And taken some little fruit, mother, whatever mother has
given. They are playing that. So this is cow protection, not that
“Somebody will give money and we shall keep some third class cows and
feed there and become cow protector.” We must tend the cows very
nicely so that they give us sufficient milk. And with that milk we
shall live. “No, because we are giving protection to cow, you send
money for the cows and the cow protectors, and earn money there and
give us money. We shall eat nicely and sleep.” As soon as this
practice is going on, then next will be: “Give me some LSD, give me
something else.” This will go on. We don’t want that.