Bhaktisiddhanta Saraswati Prabhupada always said that in this world of ignorance, which is contrary to serving God or Krishna, full of trials and tribulations, only patience, humility and respect for others are our friends to do devotional service to God or Krishna and His representatives.
Regarding patience, I am very clear that only people who live in the mode of goodness can have it. People who live in the modes of passion and ignorance cannot be patient. Also Srila Prabhupada talks about this quality in the Nectar of Instruction, verse 3:
These activities must be executed with patience. One should not be impatient in Kṛṣṇa consciousness. Indeed, this Kṛṣṇa consciousness movement was started single-handedly, and in the beginning there was no response, but because we continued to execute our devotional activities with patience, people gradually began to understand the importance of this movement, and now they are eagerly participating. One should not be impatient in discharging devotional service, but should take instructions from the spiritual master and execute them with patience, depending on the mercy of guru and Kṛṣṇa. The successful execution of Kṛṣṇa conscious activities requires both patience and confidence. [Nectar of Instruction verse 3]
On humility, Srila Prabhupada says in Bhagavad-gita 13.8 that humility means that one should not be anxious to have the satisfaction of being honored by others. Another point is that although one can do wonderful things to please God or Krishna and Srila Prabhupada, one understands that this is all purely the mercy of God or Krishna and Srila Prabhupada.
About respect, there is a very beautiful verse in the Srimad Bhagavatam, 5.5.26. This verse was spoken by the incarnation of Krishna called Risabadeva to his children:
“My dear sons, you should not envy any living entity—be he moving or nonmoving. Knowing that I am situated in them, you should offer respect to all of them at every moment. In this way, you offer respect to Me.” [Srimad Bhagavatam 5.5.26]
I have gathered the following which are very potent quotes from Srila Prabhupada which should act as warnings to us all. When something goes wrong with your car and the red lights start flashing, you know it is time to stop and carefully check things out. Similarly, Srila Prabhupada has given us all warning signs for the sincere and serious devotees to watch out for in our devotional lives. These instructions by Srila Prabhupada act as beacons for us to check out individually and as a whole whether our movement is on the right track or not.
1. Do not create your own process for worshipping Deities
“The greatest danger to our movement will come when we manufacture and create our own process for worshiping the Deities. So don’t ask any more new questions, whatever is going on, follow it just to the exact standard as I have given you, that’s all…”
– Srila Prabhupada in a letter to Dhruvananda, Bombay 4 January, 1973
2. Do not bring personal motivation
“In my books I have tried to explain clearly this simultaneously one and different philosophy acinta beda beda tattva propounded by Lord Chaitanya Mahaprabhu. But sometimes it happens that this philosophy is given a self-interested interpretation. As soon as personal motivation comes in it is not possible for one to understand our Krishna Consciousness philosophy.”
– Srila Prabhupada in a letter to Isana and Vibhavati 21 September, 1970, Calcutta
Srila Prabhupāda: Today is the second day of Lord Caitanya’s birth ceremony. The Lord has appeared yesterday, 4th March. Not exactly 4th March. It is called, according to Vedic calendar, Gaura pūrṇimā, the full moon day of the month of Phālguna. Phālguna means up to 15th March. From 15th February to 14th March is the month of Phālguna according to Bengali calendar. And on the month of Phālguna, the full moon day, the full moon night is the appearance, or tithi, or occasion, for Lord Caitanya. Lord Caitanya appeared on the phālguni pūrṇimā. Pūrṇimā means full moon, and phālguni means the month which is called Phālguna, which is calculated from 15th February to 14th March.
So, after the appearance of Lord Caitanya, there was great ceremony. All the inhabitants of Navadvīpa, His father, Lord Caitanya Mahāprabhu’s father, was not very rich man but was very respectable brāhmaṇa. The brāhmaṇa community, especially in those days, five hundred years ago, the brāhmaṇa community, as a community, they were not very rich because they did not care for material opulence. That is the specific quality of brāhmaṇas. There are four classes of men all over the world. [break] …people, they are interested for success of this human form of life. They are called brāhmaṇas. And the next class of men, they are interested for political power, next important class. First important class is called who are seeking success of the human form of life, and the next class, they are seeking success to become very rich within this material world by political power. Another next class is trying to be successful by material opulence, by earning money, the mercantile community. First class, second class, third class. They are third class. And the fourth-class men, they are called śūdras. That means they have no other ambition than to fill up their belly also. That’s all. They have no intelligence to become brāhmaṇa, neither to become kṣatriya, administrator, or to occupy political powers; neither they have energy to become very rich businessmen or industrialists. Therefore, they are called fourth-class men.
“… So Kṛṣṇa is advising Arjuna, “Don’t excuse this rascal brahma-bandhu. Don’t excuse.” This is Kṛṣṇa’s advice. But it does not mean that we can do anything and everything under the pretext of Kṛṣṇa’s advice. You must be first of all a confidential friend or servant of Kṛṣṇa. You must receive direct order from Kṛṣṇa. Then you can do it. Otherwise not. Otherwise not. Under the pretext that “Kṛṣṇa said,” “My spiritual master has said,” “Prabhupāda has said,” we manufacture something. Don’t do that. Unless you are directly ordered, you cannot do at least such things as to chastise a brahma-bandhu. This should not be done. Here is direct order” Śrīmad-Bhāgavatam 1.7.34-35 Vrndāvana, September 28
Srila Prabhupada explained that His Guru Maharaja never appointed anybody as acarya.
Sripad Madhavendra Puri Tirobhava tithi [Disappearance day ]- Saturday, March 4, 2023[Mayapura, West Bengal, Bharata Bhumi time] Srila Prabhupada explains the exalted position
of Madhavendra Puri in the Gaudiya Sampradaya compiled by Damaghosa dasa and Yasoda nandana dasa
By Haripada dasa Srila Prabhupada always said that the devotee must be serious and sincere in his Krishna consciousness practices. This also applies to others; serious and sincere means that one does not deceive himself or others. In others In other words, one is not a hypocrite. We in a practical way show Srila Prabhupada and God or Krishna that we are serious and sincere when we practice verses 2 and 3 of the Nectar of Instruction. There it is said that when someone becomes too entangled in the following six activities, their devotional service is ruined:
eating more than necessary, or accumulating more funds than required;
trying too hard for worldly things that are too hard to get;
talking unnecessarily about worldly subjects;
following the rules and regulations of the scriptures solely to follow them and not to advance spiritually, or rejecting the rules and regulations of the scriptures and working independently or whimsically;
associating with people of worldly inclinations who are not interested in cultivating Kṛishna consciousness; and
The National Geographic Society recently devoted an entire issue to Charles Darwin and his speculations regarding the origin of species. Their agenda was to show how Darwin’s ideas are now widely accepted by scientists and researchers while most religious leaders reject Darwin due to their blind faith in scriptures. They quoted Srila Prabhupada briefly, and out of context, saying, “Darwin’s ideas are nonsense.” The entire issue was aimed at illustrating how modern science is confirming the fundamentals of Darwin’s ideas regarding the evolution of species; yet instead of providing substantial evidence, they simply praised Darwin with cultish devotion and offered new, imaginative narratives on how species might have transformed themselves through long series of mysterious mutations.
Evolutionists like to believe that most leading scientists now support Darwin’s far-flung hypothesis that all life has evolved from chemical compounds and every species has improved itself automatically through chance mutations and the process of “natural selection”. National Geographic, Discovery Channel, Science Channel, and most of the academic community, apparently, have suspended scientific thinking when it comes to the topic of so-called “evolution” and the origin of species. Before I began studying the Darwinist teachings, I thought I might encounter half-decent sci-fi-fiction ramped up a few notches, perhaps, with elaborately devised academia speak. Instead of compelling mock science, however, I found instead only Disney-style cartoon tales of amoebas learning to be fish, fish sprouting wings, learning to fly and breathe air, monkeys learning to make tools, build condos, wear clothes, grow corn, and so on. All this is possible, the Darwinists claim, by the power of innumerable, progressive, genetic mutations. They believe these mutations have continuously improved millions of species over millions of years, due to the principle of survival of the fittest, or natural selection.
In truth, no evidence supports the Darwinian idea that species transform themselves into new species through chance mutations. Rather, modern biology has discovered the vast complexity of even primitive animals, whose life functions are perfectly controlled by genetic codes in millions of cells working in symbiotic interrelationships of unfathomable complexity. Much of the inner workings of even a relatively simple organism, like a virus, are unknown to modern science. Similarly, modern biological sciences have barely glimpsed the highly complex symbiotic relationships between species. If not for the influence of wholesale academic indoctrination, discoveries regarding the perfect designs and mind-boggling complexities of life on Earth would surely have caused most sober and intelligent people to reject Darwin’s ideas as ludicrous.
Darwin’s idea of evolution is unfounded by any biological science and flies in the face of fundamental laws of physics. The belief that highly complex order and function arises automatically or accidentally out of chaos is not supported by any science or logic. By every known natural process, complex organizations, whether organic or inorganic, tend to quickly degrade, becoming reduced to simpler forms. Complex living organisms, when dead, degrade quickly. Nowhere has anyone found evidence that dull matter magically becomes conscious of itself and endowed with the will to live, multiply, and evolve. Instead, we see everywhere that complex living organisms are created by other living things, and when dead, or devoid of consciousness, devolve into compost and then dust. Complex structures, both manmade and natural, if left alone, will dissolve–not evolve. Drop billions by highly sophisticated computers in the sea, along with billions of land creatures and plants, and none will evolve into an aquatic animal or fish. Rather, all will devolve to simple minerals or compounds. Everywhere we see that life comes from life, as does matter. Never has anyone seen that unconscious, dull matter has produced the miracle of life.
Life, however, routinely produces all kinds of matter, including complex chemical structures within the body and sophisticated external devices like cars and computers. Real scientists can easily prove that something superior, like a human, can create inferior things like factories, cars, bombs, and sewage. No machine, no matter how advanced, can become self-conscious or learn to replicate itself, as suggested in sci-fi-fantasies. Even the most sophisticated device needs the human hand to turn it on and maintain it. Highly complex living entities such as humans and animals must be maintained constantly by intelligence or intelligent instincts and by intricately organized biological actions and interactions such as digestion, breathing and sexual reproduction. There is nothing left to chance anywhere in the natural world. Every species requires intelligence or intelligent instincts at every stage–for its survival and for its interactions with other living things.
Yet the Darwinists believe with blind faith that the vast matrix of life began from a mythical chemical soup and evolved accidentally by an infinite series of random yet perfectly sequential magical mutations. Never mind how inert matter became conscious in the first place–or became a living thing with a will to live and multiply. For this mystery, they have no explanation at all. Nor can they create even the simplest amoeba with all their advanced equipment. Thus, we will need to skip over this problem and jump ahead–way ahead–to the misguided idea of species evolution. They believe that improvements in each species come about due to genetic mutations aided by the process of natural selection. Although they offer no explanation why these mutations occur, or how genetic codes were created, their idea is that once in a blue moon an organism will gain the potential to mutate in a way that is beneficial for its survival. Since the superior mutated beings survive better than their non-mutant kin, they pass on their tendency for a particular genetic mutation to future generations, thus enabling other animals within the species to inherit a beneficial abnormal trait. Finally, after a long time, this trait is assimilated by the species as a normal inherited capability. For example, the bugs that learned to flap their mutated appendages and fly survived better than their crawling ancestors and thus created a lineage of superior flying insects.
This scenario is laughably stupid and found only in comic books. For an insect or animal to go from crawling to flying takes far more than a long series of external mutations. It would require innumerable perfectly orchestrated, internal and external mutations or, in other words, a metamorphosis of the entire organism. This change would need to be perfect and complete almost immediately, as in comic book fiction. Otherwise, the initial mutations in the organism, mutations not yet functional, would hamper rather than help its ability to survive. Therefore, organisms with mutations would die off quickly by the process of natural selection.
The way a bumblebee, housefly, or hummingbird fly is so complex that even the best minds in science combined are unable to grasp it fully, to say nothing of duplicate it. Is it logical to believe these amazing flying abilities are the result of a long series of lucky accidents? To go from a walking animal to a flying one requires many changes in brain function, instincts, digestion, nervous system, muscles, eating habits, breathing, body structure, reproductive processes and a plethora of other highly complex biological features and functions. All bodily functions would need to change immediately and perfectly, in perfect coordination of interrelationships, to accommodate new survival habits and instincts based on flying. Otherwise, even with a pair of perfectly designed, matched and fitted wings fastened to its back, the poor crawler would never get off the ground.
To imagine an aquatic species changing from breathing in water to breathing in air through a series of mutations is still more fantastic. Unless each successive mutation is immediately perfect and complete, such as happens only in comic book land, the organism would be a freak with decreased rather than increased capabilities for survival. In fact, the mutated lungs of a fish would cause it to die immediately. What would happen to the fish that are only half way between breathing water and breathing air? How would they survive to pass on their genetic abnormalities? Imagine a fish that somehow learns to breathe on land but not how to run fast or hide or hunt. How would it survive?
The misguided evolutionists offer no explanation why or how such mutations happen and why a tendency to mutate causes a species to evolve into a different, improved species. They offer no explanation how animals survive in the long intermediate stages when their mutations are not functional. They have no explanation regarding why some species have thrived abundantly in primitive, relatively simple forms, never feeling the need to improve themselves by evolving into more complex life forms. Many insects, like red ants, still crawl on the ground and are thriving without flying. Monkeys and chimps are content to survive in their own way, without computers and cars, as are alligators, bees and sharks. Every amazing instinct and ability in every animal is inconceivable in its biological complexity and the complexity of its relationships with other complex living beings. The belief that all these perfect designs, functions and interrelationships have developed by chance through beneficial mutations is an anachronism in the 21st century.
Scientists of a hundred and fifty years ago might be forgiven for believing in Darwin. Their idea of biology was extremely narrow and simplistic: a bag of blood and bile and bone tied together with bunches of nerves, blood vessels, muscles and tendons. Many educators in those days were eager to overthrow the influence of religious thinking, which they felt infringed on scientific advancement. Ironically, in their eagerness to discredit or transcend traditional thinking, which they considered unfounded, they embraced Darwin’s belief system without critical analysis. Today, with the help of sophisticated scientific research, educated and thoughtful people should regard the idea of evolution to be no better than superstition or comic book fantasy.
Darwin’s proponents, however, have effectively created a cult of blind followers within the academic community, robbing educators and students of their ability to think critically on this topic. The evolutionist mission offers a loose system of beliefs based on superficial observations of biological similarities between species. Although it’s a fact that each species shares biological traits with other species and has limited, predetermined genetic abilities to adapt in various environments, this fact provides no evidence that creatures change completely into a new species through a gradual series of chance mutations. Yet, in the name of science, “evolutionary theory” has been vigorously promoted by misguided educators everywhere for nearly a century. Although the Darwin hypothesis can’t be demonstrated on any level, many students blindly accept it at a young age because it’s promoted in classrooms and textbooks across the nation and in various media groups, such as the ones cited above.
It seems many people have accepted Darwin’s ideas for the sake of neglecting nagging questions regarding the meaning and purpose of life. Darwin’s ideas offer atheists an excuse for denying God but fall way short of actual science. Darwin’s speculations form the basis of a modern mythology that fuels dangerous cults of atheism in the academic community and the world at large.
The Vedas, a vast compendium of scriptures from ancient India, offer a more reasonable and consistent explanation regarding the origin of species. According to Vedic scriptures, such as Srimad-Bhagavatam, God, the supreme living being, creates superior living beings, known as prajapatis, and empowers them to populate various planets with various grades of species. It is not at all illogical to accept that superior beings can create progeny of equal or inferior nature through sex or other powers. It’s a scientific fact that living things create other living things. Srimad-Bhagavatam and other Vedic scriptures teach that God, the original and supreme person, has endowed each species with amazing abilities to survive and adapt in varieties of changing conditions on Earth. Vedic evidence never suggests that species evolve from chemicals and morph into new and better species through a series of accidental mutations. Great sages from every culture and every age have concluded that God is the designer and creator of all that exists. He is known as the cause of all causes and the basis of all reality. It is reasonable to accept the consensus of scriptural conclusions that the wonders of life and the cosmos were created by the omnipotent, omniscient and wonderful Supreme Personality of Godhead. It is reasonable to accept that a living organism, composed of gross and subtle matter, is animated by the consciousness of a spiritual soul, the living force.
On the other hand, it is quite illogical to believe that chemicals and chemical reactions produce life and consciousness when all practical evidence points to the opposite: chemicals and complex chemical reactions are created by living beings. Nonetheless, modern academics prefer to deny common sense logic and the wisdom of age-old spiritual traditions. They feel more comfortable believing that the majestic, infinitely complex and wondrous cosmos, with its millions of planets and species of life, evolved accidentally, after planets and galaxies were formed by an exploding chunk of dead matter, which came from nothing. Like the Big Bangers, the Darwinists recruit dishonest, indoctrinated, pay-rolled scientists to trumpet their cause. Such dishonest pseudo-scientists are unable to repair even one broken seed or egg, to say nothing of creating one, yet they wax eloquently about the origin of life on Earth. Due to false indoctrination and a bias against God and religion, many people today have come to reject common sense and timeless wisdom for a belief in cartoon fantasy. No one, not even a child, should accept comic book teachings as a substitute for common sense and real knowledge.
[Note: By way of compromise, some Christian thinkers have suggested that God creates all the species of animals and plants slowly, through gradual evolution, as the Darwinists suggest. When asked about this idea, A.C. Bhaktivedanta Swami Prabhupada, the world’s leading exponent of Vedic science, pointed out that since a chicken can create another chicken in a few weeks, it would be unwise to think God needs a hundred million years to do the same thing. Such compromised speculations are not supported by the Vedas, the Torah, the Koran, or the Bible.]
The ancient Greeks, specifically the renowned philosopher Aristotle (384 B.C – 322 B.C.), believed that living things were spontaneously generated from non-living matter.
Aristotle was a naturalist who loved to observe animals and nature while taking long walks through the country. He noticed that ponds were full of various species, such as fish, frogs, and tiny swimming insects. Later, in the summer months, many of these ponds would dry up and appear to become lifeless mud sinks or totally dry beds. But when the rains came, the same dry beds would fill up again with aquatic life. He wondered how all this life became regenerated. After pondering this puzzle for a long while, he finally concluded that earth itself had the power to generate life spontaneously under certain conditions. Observing the life cycles of insects on land, he came to similar conclusions: that rotting meat, animal fur and other nonliving matter had the potency to generate various forms of life under specific conditions.
Aristotle was considered one the greatest thinkers of his era, so naturally his published findings circulated to nearby Arab countries, and gradually such misleading ideas spread west to European nations. Such misinformation gradually evolved into a system of superstitions and beliefs that were taught in school texts on biology and medicine.
Due, perhaps, to the liberating influence of the advent of Sri Chaitanya Mahaprabhu on Earth (1486-1534), Europe started to emerge from the Dark Ages. During the Dark Ages people had no idea how or why deadly diseases like the black plague were spread. City people would pass stool and urine in buckets and then throw it out their townhouse windows, yelling a warning to pedestrians, “Loo!” (This is how the term “loo” came to mean toilet or latrine.) Some streets were, at times, ankle deep in human excrement. Surgeons had no idea of any need for cleanliness. In fact, doctors would often wear their most filthy clothes to perform surgeries with unwashed scalpels, just as field workers and street cleaners would wear filthy clothes for their work, saving their clean clothing for social affairs. Thus, many patients would “mysteriously” die shortly after even routine surgeries.
Observation and Experimentation:
William Harvey (1578-1657) became famous for his discovery that blood circulates through the body in veins and blood vessels. In one of his writings, he mentioned that it was possible that insects may lay eggs that were too small to be seen with the naked eye. The glimmer of light from this suggestion inspired and motivated another early scientist, Francisco Redi (1626-1697), to investigate further. Soon he became convinced that the prevailing theories of his day were ill-conceived. He demonstrated through experiments that life was not generated spontaneously from non-living matter and that such conjectures had no basis. His controlled experiments involved sterilization through heating and various means of sealing containers and then comparing these with non-sterilized open containers of the same organic substances. He boldly propounded his views that life was generated not spontaneously from dead matter but from living organisms, some that were too small to be seen with the naked eye or laid eggs too small to be seen.
People of his day were stunned by this fantastic new theory. Aristotle had been highly regarded in the West for many centuries as one of the greatest thinkers and naturalists of all time. People wondered, “How could Aristotle have been so wrong?”
To prove his theory, Redi devised several interesting experiments to demonstrate that life comes from life. These experiments were literally the birth of modern sciences, specifically biology and medicine, which relies on controlled observations and experiments to demonstrate the truth or fallacy of theories like Redi’s and Aristotle’s. Redi’s experiments gave rise to modern-day knowledge regarding food preservation through sterilization, and sanitation through disinfecting. He had demonstrated variously that life is generated only from other living things and that non-living matter had no power to generate life on its own. Scientists then began forming groups for the sake of exchanging their findings derived through various means of experimentation and observation. Redi and his followers strongly propounded their new understanding known as biogenesis, which establishes that life arises only from previously existing life–not from non-living matter.
Improved Methods of Observation:
A breakthrough came when a humble lens grinder, Antonio Van Leeuwenhoek (1632-1723), refined his art with the help of a renowned spectacle maker. He learned how to grind a precision magnifying lens and how to achieve further magnification by stacking lens in a tube. In this way he created the first known microscope. With his microscope he was able to observe microbes for the first time, and this led to many new discoveries. At first other scientists were doubtful about the existence of microbes because they were unable to match the precision and power of Leeuwenhoek’s microscopes.
With new microscopes, Leeuwenhoek’s discoveries of microbes were soon verified by other scientists. Yet many scientists clung to their belief that microbes themselves were spontaneously generated from non-living substances. Aristotle had taught that non-living substances can create life under certain conditions, and this widely accepted belief had been around for centuries. Long held beliefs die hard.
Diehard Atheists Oppose Biogenesis:
Despite clear evidence supporting biogenesis, many scientists challenged the idea for another 150 years. In the latter part of the nineteenth century, a member of the French Academy of Sciences, Dr. Pouchet, published a compelling book that attempted to reaffirm the idea that microorganisms were spontaneously generated from non-living matter. His book was highly lauded by scientists worldwide.
Dr. Pouchet’s findings did not go unchallenged for long. Louis Pasteur (1822-1895) read Pouchet’s book and wrote to him explaining several discrepancies in his methods, findings, and conclusions. Pasteur was considered one of the top scientists of his times, especially in France, and he is still considered one the most important scientists of the modern age. Pasteur strongly refuted Pouchet’s ideas through a series of experiments and debates. The scientific community and public were divided in their opinion on this issue. Many challenges and counter challenges went back and forth and gave rise to varieties of experiments under careful controls.
Modern Science Begins:
Both Pouchet and Louis Pasteur were experts in conducting experiments, and their efforts created the modern era of controlled experimentation and observation. They both refined and adjusted their experiments to demonstrate their theories, and this went on for several months or even years under the scrutiny of a special commission appointed by the French Academy of Sciences. At first the Commission was divided in its opinion, but finally they unanimously accepted Pasteur’s conclusions and bestowed upon him the Academy Award for Science (circa 1865). This was a high honor like the Nobel Prize, and people worldwide recognized Pasteur as the one of greatest scientists in the world. Louis Pasteur became widely popular, and Dr. Pouchet faded from the limelight.
Pasteur’s controlled experiments and observations proving biogenesis and disproving spontaneous generation led to many new breakthroughs in medicine (such as surgeon using sterilized tools and masks), food preservation, disease control, general sanitation, and other fields. He had proven that life comes from life and not from non-living matter. Without his discoveries through controlled experiments, Europe might have remained much longer in the dark ages of superstition, myth, and foolish conjectures.
Pseudo-Science and Superstition Rise Again:
But the new age of enlightened science in the realm of biology did not last long. Biological sciences suddenly embraced the darkness of superstition yet again after the publication of The Origin of Species by the infamous Charles Darwin (1809-1882). Darwin was clever pseudo naturalist propped up by atheistic institutions and financiers to challenge the idea of God and religion. He was an expert only in the creation of wild speculations under the guise of scientific observation. Darwin himself doubted his own hypothesis, which was more outlandish than many prior superstitions. Darwin’s ideas have led to the now popular belief among scientists and academia that microbes were originally generated from non-living matter and gradually evolved to higher life forms spontaneously due to accidental genetic mutations and the process of “natural selection”. Thus, modern biology embraced a dark superstition that is as foolish as any myth that came before.
Although biological sciences have continued to improve in research methods and technology, with applied knowledge leading to advancements in medicine, ecology, and genetic research, including the creation GMOs and bioweapons, thus far no one has been able to create even one living microbe from non-living matter. In fact, no great scientist or laboratory can even repair and make grow one broken grain of rice. Discoveries regarding the mind-boggling designs and complexities of living organisms and their interrelationships with other super-complex living organisms should have caused unbiased scientists and thinkers to reject Darwin’s ideas as preposterous. Instead, these foolish ideas are still vigorously defended and promoted by cultish Darwinians in academia and by atheistic social and political activists.
Life Comes from the Supreme Living Force:
A.C. Bhaktivedanta Swami Prabhupada (1896-1977) has often pointed out, in his many books on Vedic scriptures, that Darwin’s flimsy hypothesis regarding the origin of species and evolution has no basis in real science and cannot be demonstrated by experimentation or observation. It is unfounded and flies in the face of common sense and basic laws of physics. Yet due to a deviously calculated system of indoctrination in academia and media, school kids today, like those from the dark ages, are taught this foolish fantasy in the name of science.
The Vedas, a vast compendium of scriptures from ancient India, offer a more reasonable and consistent explanation regarding evolution and the origin of species. According to Vedic scriptures, such as Srimad-Bhagavatam and Bhagavad-gita, God, the supreme living being, creates powerful living beings known as prajapatis, and empowers them to populate various planets with various grades of species. It is logical to accept that superior living beings can create progeny of equal or inferior nature through sex or other powers. It is absurd to believe that superior beings evolve from inferior beings or that simple matter can spontaneously evolve into the complex organizations required for sustaining life and all its complex interactions with matter and other life.
It is an obvious scientific fact that living beings create other living beings. Srimad-Bhagavatam and other Vedic scriptures teach that God, the original and supreme person, has endowed each species with amazing abilities to reproduce, survive, and adapt in varieties of changing conditions on Earth. Vedic evidence never suggests that species evolve from chemicals and morph into new and better species through a perfect series of magical comic-book-like mutations. Great sages from every culture and every age have concluded that God is the designer and creator of all that exists. He is known as the cause of all causes and the basis of all reality.
It is reasonable to accept the consensus of scriptural conclusions that the wonders of life and the cosmos were created by the omnipotent, omniscient, and wonderful Supreme Personality of Godhead. It is reasonable to accept that living organisms, composed of gross and subtle matter, are animated by the consciousness of a spiritual soul, the living force. It is quite illogical, however, to believe that chemicals and chemical reactions produce life and consciousness when all practical evidence points to the opposite: chemicals and complex chemical reactions and all forms of life are created by living beings.
In the Kali Yuga, there is no science for the liberation of consciousness as effective as Krishna consciousness and careful chanting of the Holy Names of God. Modern science, by its very nature, is full of ignorance, illusion, and doubt. Lord Krishna’s material energy is difficult to understand and overcome. God’s power of illusion forever overwhelms everyone who fails to hear from Vedic authority and chant the Holy Names of God.
“O son of Pritha, know that I am the original seed of all existences, the intelligence of the intelligent, and the prowess of all powerful men.” (Bhagavad-gita As it Is, 7.10)
“This material nature is working under My direction, O son of Kunti, and it is producing all moving and non-moving beings. By its rule this manifestation is created and annihilated again and again.” (Bhagavad-gita As It Is, 9.10)
“Those who are thus bewildered are attracted by demoniac and atheistic views. In that deluded condition, their hopes for liberation, their fruitive activities, and their culture of knowledge are all defeated.” (Bhagavad-gita As it Is, 9.12)
“Those miscreants who are grossly foolish, lowest of mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me.”(Bhagavad-gita As It Is, 7.15)
“This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it.” (Bhagavad-gita As it Is, 7.14)
The specific mention of Draviḍa-deśa refers to the five Draviḍa-deśas in South India. All are very strong in rendering the preliminary devotional processes (śravaṇaṁ kīrtanam). Some great ācāryas, like Rāmānujācārya and Madhvācārya, also came from Draviḍa-deśa and became great preachers. They were all situated on the platform of sakhyam ātma-nivedanam. [Srimad Bhagavatam 4.28.30 Purport]
madhva-ācārya-sthāne—at the place of Madhvācārya; āilā—arrived; yāṅhā—where; tattva-vādī—philosophers known as Tattvavādīs; uḍupīte—at the place known as Uḍupī; kṛṣṇa—the Deity of Lord Kṛṣṇa; dekhi—seeing; tāhāṅ—there; haila—became; prema-unmādī—mad in ecstasy.
TRANSLATION
Caitanya Mahāprabhu next arrived at Uḍupī, the place of Madhvācārya, where the philosophers known as Tattvavādīs resided. There He saw the Deity of Lord Kṛṣṇa and became mad with ecstasy.
PURPORT
Śrīpāda Madhvācārya took his birth at Uḍupī, which is situated in the South Kanaraḍā district of South India, just west of Sahyādri. This is the chief city of the South Kanaraḍā province and is near the city of Mangalore, which is situated to the south of Uḍupī. In the city of Uḍupī is a place called Pājakā-kṣetra, where Madhvācārya took his birth in a Śivāllī-brāhmaṇa dynasty as the son of Madhyageha Bhaṭṭa, in the year 1040 Śakābda (A.D. 1119). According to some, he was born in the year 1160 Śakābda (A.D. 1239).
In his childhood Madhvācārya was known as Vāsudeva, and there are some wonderful stories surrounding him. It is said that once when his father had piled up many debts, Madhvācārya converted tamarind seeds into actual coins to pay them off. When he was five years old, he was offered the sacred thread. A demon named Maṇimān lived near his abode in the form of a snake, and at the age of five Madhvācārya killed that snake with the toe of his left foot. When his mother was very much disturbed, he would appear before her in one jump. He was a great scholar even in childhood, and although his father did not agree, he accepted sannyāsa at the age of twelve. Upon receiving sannyāsa from Acyuta Prekṣa, he received the name Pūrṇaprajña Tīrtha. After traveling all over India, he finally discussed scriptures with Vidyāśaṅkara, the exalted leader of Sṛṅgeri-maṭha. Vidyāśaṅkara was actually diminished in the presence of Madhvācārya. Accompanied by Satya Tīrtha, Madhvācārya went to Badarikāśrama. It was there that he met Vyāsadeva and explained his commentary on the Bhagavad-gītā before him. Thus, he became a great scholar by studying before Vyāsadeva.
By the time he came to the Ānanda-maṭha from Badarikāśrama, Madhvācārya had finished his commentary on the Bhagavad-gītā. His companion Satya Tīrtha wrote down the entire commentary. When Madhvācārya returned from Badarikāśrama, he went to Gañjāma, which is on the bank of the river Godāvarī. There he met with two learned scholars named Śobhana Bhaṭṭa and Svāmī Śāstrī. Later these scholars became known in the disciplic succession of Madhvācārya as Padmanābha Tīrtha and Narahari Tīrtha. When he returned to Uḍupī, he would sometimes bathe in the ocean. On such an occasion he composed a prayer in five chapters. Once, while sitting beside the sea engrossed in meditation upon Lord Śrī Kṛṣṇa, he saw that a large boat containing goods for Dvārakā was in danger. He gave some signs by which the boat could approach the shore, and it was saved. The owners of the boat wanted to give him a present, and at the time Madhvācārya agreed to take some gopī-candana. He received a big lump of gopī-candana, and as it was being brought to him, it broke apart and revealed a large Deity of Lord Kṛṣṇa. The Deity had a stick in one hand and a lump of food in the other. As soon as Madhvācārya received the Deity of Kṛṣṇa in this way, he composed a prayer. The Deity was so heavy that not even thirty people could lift it. Madhvācārya personally brought this Deity to Uḍupī. Madhvācārya had eight disciples, all of whom took sannyāsa from him and became directors of his eight monasteries. Worship of the Lord Kṛṣṇa Deity is still going on at Uḍupī according to the plans Madhvācārya established.
Madhvācārya then for the second time visited Badarikāśrama. While he was passing through Maharashtra, the local king was digging a big lake for the public benefit. As Madhvācārya passed through that area with his disciples, he was also obliged to help in the excavation. After some time, when Madhvācārya visited the king, he engaged the king in that work and departed with his disciples.
Often in the province of Gāṅga-pradeśa there were fights between Hindus and Muslims. The Hindus were on one bank of the river, and the Muslims on the other. Due to the community tension, no boat was available for crossing the river. The Muslim soldiers were always stopping passengers on the other side, but Madhvācārya did not care for these soldiers. He crossed the river anyway, and when he met the soldiers on the other side, he was brought before the king. The Muslim king was so pleased with him that he wanted to give him a kingdom and some money, but Madhvācārya refused. While walking on the road, he was attacked by some dacoits, but by his bodily strength he killed them all. When his companion Satya Tīrtha was attacked by a tiger, Madhvācārya separated them by virtue of his great strength. When he met Vyāsadeva, he received from him the śālagrāma-śilā known as Aṣṭamūrti. After this, he summarized the Mahābhārata.
Madhvācārya’s devotion to the Lord and his erudite scholarship became known throughout India.
Consequently, the owners of the Śṛṅgeri-maṭha, established by Śaṅkarācārya, became a little perturbed. At that time the followers of Śaṅkarācārya were afraid of Madhvācārya’s rising power, and they began to tease Madhvācārya’s disciples in many ways. There was even an attempt to prove that the disciplic succession of Madhvācārya was not in line with Vedic principles. A person named Puṇḍarīka Purī, a follower of the Māyāvāda philosophy of Śaṅkarācārya, came before Madhvācārya to discuss the śāstras. It is said that all of Madhvācārya’s books were taken away, but later they were found with the help of King Jayasiṁha, ruler of Kumla. In discussion, Puṇḍarīka Purī was defeated by Madhvācārya. A great personality named Trivikramācārya, who was a resident of Viṣṇumaṅgala, became Madhvācārya’s disciple, and his son later became Nārāyaṇācārya, the composer of Śrī Madhva-vijaya. After the death of Trivikramācārya, the younger brother of Nārāyaṇācārya took sannyāsa and later became known as Viṣṇu Tīrtha.
It was reputed that there was no limit to the bodily strength of Pūrṇaprajña, Madhvācārya. There was a person named Kaḍañjari who was famed for possessing the strength of thirty men. Madhvācārya placed the big toe of his foot upon the ground and asked the man to separate it from the ground, but the great strong man could not do so even after great effort. Śrīla Madhvācārya passed from this material world at the age of eighty while writing a commentary on the Aitareya Upaniṣad. For further information about Madhvācārya, one should read Madhva-vijaya, by Nārāyaṇācārya.
The ācāryas of the Madhva-sampradāya established Uḍupī as the chief center, and the monastery there was known as Uttararāḍhī-maṭha. A list of the different centers of the Madhvācārya-sampradāya can be found at Uḍupī, and their maṭha commanders are (1) Viṣṇu Tīrtha (Śoda-maṭha), (2) Janārdana Tīrtha (Kṛṣṇapura-maṭha), (3) Vāmana Tīrtha (Kanura-maṭha), (4) NarasiṁhaTīrtha (Adamara-maṭha), (5) Upendra Tīrtha (Puttugī-maṭha), (6) Rāma Tīrtha (Śirura-maṭha), (7) Hṛṣīkeśa Tīrtha (Palimara-maṭha), and (8) Akṣobhya Tīrtha (Pejāvara-maṭha). The disciplic succession of the Madhvācārya-sampradāya is as follows (the dates are those of birth): (1) Haṁsa Paramātmā; (2) Caturmukha Brahmā; (3) Sanakādi; (4) Durvāsā; (5) Jñānanidhi; (6) Garuḍa-vāhana; (7) Kaivalya Tīrtha; (8) Jñāneśa Tīrtha; (9) Para Tīrtha; (10) Satyaprajña Tīrtha; (11) Prājña Tīrtha; (12) Acyuta Prekṣācārya Tīrtha; (13) Śrī Madhvācārya, 1040 Śaka; (14) Padmanābha, 1120; Narahari, 1127; Mādhava, 1136; and Akṣobhya 1159; (15) Jaya Tīrtha, 1167; (16) Vidyādhirāja, 1190; (17) Kavīndra, 1255; (18) Vāgīśa, 1261; (19) Rāmacandra, 1269; (20) Vidyānidhi, 1298; (21) Śrī Raghunātha, 1366; (22) Rayuvarya (who spoke with Śrī Caitanya Mahāprabhu), 1424; (23) Raghūttama, 1471; (24) Vedavyāsa, 1517; (25) Vidyādhīśa, 1541; (26) Vedanidhi, 1553; (27) Satyavrata, 1557; (28) Satyanidhi, 1560; (29) Satyanātha, 1582; (30) Satyābhinava, 1595; (31) Satyapūrṇa, 1628; (32) Satyavijaya, 1648; (33) Satyapriya, 1659; (34) Satyabodha, 1666; (35) Satyasandha, 1705; (36) Satyavara, 1716; (37) Satyadharma, 1719; (38) Satyasaṅkalpa, 1752; (39) Satyasantuṣṭa, 1763; (40) Satyaparāyaṇa, 1763; (41) Satyakāma, 1785; (42) Satyeṣṭa, 1793; (43) Satyaparākrama, 1794; (44) Satyadhīra, 1801; (45) Satyadhīra Tīrtha, 1808. (For approximate Christian era dates, add seventy-nine years.)
After the sixteenth ācārya (Vidyādhirāja Tīrtha), there was another disciplic succession, including Rājendra Tīrtha, 1254; Vijayadhvaja; Puruṣottama; Subrahmaṇya; and Vyāsa Rāya, 1470-1520.
The nineteenth ācārya, Rāmacandra Tīrtha, had another disciplic succession, including Vibudhendra, 1218; Jitāmitra, 1348; Raghunandana; Surendra; Vijendra; Sudhīndra; and Rāghavendra Tīrtha, 1545.
To date, in the Uḍupī monastery there are another fourteen Madhva-tīrtha sannyāsīs. As stated, Uḍupī is situated beside the sea in South Kanaraḍā, about thirty-six miles north of Mangalore.
Most of the information in this purport is available from the South Kānāḍā Manual and the Bombay Gazette. [Sri Caitanya-Caritamrta Madhya -Lila 9.245]
We should not make any particular distinction between the poor and the rich like the foolish worshipers of daridra-nārāyaṇa. Nārāyaṇa is present in the rich as well as the poor. One should not simply think Nārāyaṇa is situated among the poor. He is everywhere. An advanced devotee will offer respects to everyone—even to cats and dogs.
vidyā-vinaya-sampanne brāhmaṇe gavi hastini śuni caiva śva-pāke ca paṇḍitāḥ sama-darśinaḥ
“The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brāhmaṇa, a cow, an elephant, a dog and a dog-eater [outcaste].” (Bg. 5.18) This sama-darśinaḥ, equal vision, should not be mistaken to mean that the individual is the same as the Supreme Lord. They are always distinct. Every individual person is different from the Supreme Lord. It is a mistake to equate the individual living entity with the Supreme Lord on the plea of vivikta-dṛk, sama-dṛk. The Lord is always in an exalted position, even though He agrees to live everywhere. Śrīla Madhvācārya, quoting Padma Purāṇa, states: vivikta-dṛṣṭi jīvānāṁ dhiṣṇyatayā parameśvarasya bheda-dṛṣṭiḥ. “One who has clear vision and who is devoid of envy can see that the Supreme Lord is separate from all living entities, although He is situated in every living entity.” Madhvācārya further quotes from Padma Purāṇa:
upapādayet parātmānaṁ jīvebhyo yaḥ pade pade bhedenaiva na caitasmāt priyo viṣṇos tu kaścana
“One who sees the living entity and the Supreme Lord as always distinct is very dear to the Lord.” Padma Purāṇa also states, yo hareś caiva jīvānāṁ bheda-vaktā hareḥ priyaḥ: “One who preaches that the living entities are separate from the Supreme Lord is very dear to Lord Viṣṇu.”Srimad-Bhgavatam 5.5.26
tasya—of Him (Lord Ṛṣabhadeva); anuguṇān—conforming to the instructions for liberation; ślokān—verses; gāyanti—chant; aho—oh; bhuvaḥ—of this earthly planet; sapta-samudra-vatyāḥ—possessing seven seas; dvīpeṣu—among the islands; varṣeṣu—among the lands; adhipuṇyam—more pious than any other island; etat—this (Bhārata-varṣa); gāyanti—sing about; yatratya-janāḥ—the people of this tract of land; murāreḥ—of Murāri, the Supreme Personality of Godhead; karmāṇi—the activities; bhadrāṇi—all-auspicious; avatāravanti—in many incarnations such as Lord Ṛṣabhadeva.
TRANSLATION
Learned scholars chant about the transcendental qualities of Lord Ṛṣabhadeva in this way: “Oh, this earthly planet contains seven seas and many islands and lands, of which Bhārata-varṣa is considered the most pious. People of Bhārata-varṣa are accustomed to glorifying the activities of the Supreme Personality of Godhead in His incarnations as Lord Ṛṣabhadeva and others. All these activities are very auspicious for the welfare of humanity.
As stated in this verse, Bhārata-varṣa is a most pious land. The followers of Vedic literature understand the Supreme Personality of Godhead in His different incarnations, and they are privileged to glorify the Lord by following the directions of Vedic literature. After realizing the glories of human life. such people should take up the mission to spread the importance of human life throughout the whole world. This is the mission of Śrī Caitanya Mahāprabhu. The word adhipuṇyam indicates that there are certainly many other pious men throughout the world, but the people of Bhārata-varṣa are even more pious. Therefore, they are fit to spread Kṛṣṇa Consciousness throughout the world for the benefit of all human society. Śrīla Madhvācārya also recognizes the land of Bhārata-varṣa: viśeṣād bhārate puṇyam. Throughout the world, there is no question of bhagavad-bhakti or devotional service, but the people of Bhārata-varṣa can easily understand the devotional service of the Lord. Thus every inhabitant of Bhārata-varṣa can perfect his life by discharging bhagavad-bhakti and then preaching this cult throughout the world for the benefit of everyone. Srimad-Bhagavatam 5.6.13
Lord Brahmā is the guru of Nārada Muni, who is the guru of Vyāsadeva, and Vyāsadeva is the guru of Madhvācārya. Thus the Gauḍīya-Mādhva-sampradāya is in the disciplic succession from Nārada Muni. The members of this disciplic succession—in other words, the members of the Kṛṣṇa consciousness movement—should follow in the footsteps of Nārada Muni by chanting the transcendental vibration Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. They should go everywhere to deliver the fallen souls by vibrating the Hare Kṛṣṇa mantra and the instructions of Bhagavad-gītā, Śrīmad-Bhāgavatam and Caitanya-caritāmṛta. That will please the Supreme Personality of Godhead. One can spiritually advance if one actually follows the instructions of Nārada Muni. If one pleases Nārada Muni, then the Supreme Personality of Godhead, Hṛṣīkeśa, is also pleased (yasya prasādād bhagavat-prasādaḥ ). The immediate spiritual master is the representative of Nārada Muni; there is no difference between the instructions of Nārada Muni and those of the present spiritual master. Both Nārada Muni and the present spiritual master speak the same teachings of Kṛṣṇa, who says in Bhagavad-gītā (18.65–66):
man-manā bhava mad-bhakto mad-yājī māṁ namaskuru mām evaiṣyasi satyaṁ te pratijāne priyo ’si me
“Always think of Me and become My devotee. Worship Me and offer your homage unto Me. Thus, you will come to Me without fail. I promise you this because you are My very dear friend. Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear.” Srimad-Bhagavata, 6.5.22
This verse indicates that oṁkāra, or praṇava, is a direct representation of the Supreme Personality of Godhead. Therefore, if at the time of death one simply remembers oṁkāra, he remembers the Supreme Personality of Godhead and is therefore immediately transferred to the spiritual world. Oṁkāra is the basic principle of all Vedic mantras, for it is a representation of Lord Kṛṣṇa, understanding of whom is the ultimate goal of the Vedas, as stated in the Bhagavad-gītā (vedaiś ca sarvair aham eva vedyaḥ). Māyāvādī philosophers cannot understand these simple facts explained in the Bhagavad-gītā, and yet they are very proud of being Vedāntīs. Sometimes, therefore, we refer to the Vedāntī philosophers as Vidantīs, those who have no teeth (vi means “without,” and dantī means “possessing teeth”). The statements of the Śaṅkara philosophy, which are the teeth of the Māyāvādī philosopher, are always broken by the strong arguments of Vaiṣṇava philosophers such as the great ācāryas, especially Rāmānujācārya. Śrīpāda Rāmānujācārya and Madhvācārya break the teeth of the Māyāvādī philosophers, who can therefore be called Vidantīs, “toothless.”
Sri Caitanya Caritamrta Adi-Lila 7.128
Śrī Mādhavendra Purī is one of the ācāryas in the disciplic succession from Madhvācārya. Mādhavendra Purī had two principal disciples, Īśvara Purī and Śrī Advaita Prabhu. Therefore the Gauḍīya Vaiṣṇava-sampradāya is a disciplic succession from Madhvācārya. This fact has been accepted in the authorized books known as Gaura-gaṇoddeśa-dīpikā and Prameya-ratnāvalī, as well as by Gopāla Guru Gosvāmī. The Gaura-gaṇoddeśa-dīpikā clearly states the disciplic succession of the Gauḍīya Vaiṣṇavas as follows: “Lord Brahmā is the direct disciple of Viṣṇu, the Lord of the spiritual sky. His disciple is Nārada, Nārada’s disciple is Vyāsa, and Vyāsa’s disciples are Śukadeva Gosvāmī and Madhvācārya. Padmanābha Ācārya is the disciple of Madhvācārya, and Narahari is the disciple of Padmanābha Ācārya. Mādhava is the disciple of Narahari, Akṣobhya is the direct disciple of Mādhava, and Jayatīrtha is the disciple of Akṣobhya. Jayatīrtha’s disciple is Jñānasindhu, and his disciple is Mahānidhi. Vidyānidhi is the disciple of Mahānidhi, and Rājendra is the disciple of Vidyānidhi. Jayadharma is the disciple of Rājendra. Puruṣottama is the disciple of Jayadharma. Śrīmān Lakṣmīpati is the disciple of Vyāsatīrtha, who is the disciple of Puruṣottama. And Mādhavendra Purī is the disciple of Lakṣmīpati.” Sri Caitanya Caritamrta Adi-Lila 6.40
The amazing story of Mula-Rama
The Madhvācārya-sampradāya and Rāmānuja-sampradāya are mainly worshipers of Lord Rāmacandra, although the Śrī Vaiṣṇavas are supposed to be worshipers of Lord Nārāyaṇa and Lakṣmī and the Tattvavādīs are supposed to be worshipers of Lord Kṛṣṇa. At present, in most of the monasteries belonging to the Madhva-sampradāya, Lord Rāmacandra is worshiped.
In the book known as Adhyātma-rāmāyaṇa, there are statements in Chapters Twelve to Fifteen about the worship of the Deities Śrī Rāmacandra and Sītā. There it is stated that during Lord Rāmacandra’s time there was a brāhmaṇa who took a vow to fast until he saw Lord Rāmacandra. Sometimes, due to business, Lord Rāmacandra was absent from His capital for a full week and could not be seen by citizens during that time. Because of his vow, the brāhmaṇa could not take even a drop of water during that week. Later, after eight or nine days, when the brāhmaṇa could see Lord Rāmacandra personally, he would break his fast. Upon observing the brāhmaṇa’s rigid vow, Lord Śrī Rāmacandra ordered His younger brother Lakṣmaṇa to deliver a pair of Sītā-Rāma Deities to the brāhmaṇa. The brāhmaṇa received the Deities from Śrī Lakṣmaṇajī and worshiped Them faithfully as long as he lived. At the time of his death, he delivered the Deities to Śrī Hanumānjī, who, for many years, hung Them around his neck and served Them with all devotion. After many years, when Hanumānjī departed on the hill known as Gandha-mādana, he delivered the Deities to Bhīmasena, one of the Pāṇḍavas, and Bhīmasena brought Them to his palace, where he kept Them very carefully. The last king of the Pāṇḍavas, Kṣemakānta, worshiped the Deities in that palace. Later, the same Deities were kept in the custody of the kings of Orissa known as Gajapatis. One of the ācāryas, known as Narahari Tīrtha, who was in the disciplic succession of Madhvācārya, received these Deities from the King of Orissa.
It may be noted that these particular Deities of Rāma and Sītā have been worshiped from the time of King Ikṣvāku. Indeed, they were worshiped by the royal princes even before the appearance of Lord Rāmacandra. Later, during Lord Rāmacandra’s presence, the Deities were worshiped by Lakṣmaṇa. It is said that just three months before his disappearance, Śrī Madhvācārya received these Deities and installed them in the Uḍupī temple. Since then the Deities have been worshiped by the Madhvācārya-sampradāya at that monastery. As far as the Śrī Vaiṣṇavas are concerned, beginning with Rāmānujācārya, they also worshiped Deities of Sītā-Rāma. Sītā-Rāma Deities are also being worshiped in Tirupati and other places. From the Śrī Rāmānuja-sampradāya there is another branch known as Rāmānandī or Rāmāt, and the followers of that branch also worship Deities of Sītā-Rāma very rigidly. The Rāmānuja-sampradāya Vaiṣṇavas prefer the worship of Lord Rāmacandra to that of Rādhā-Kṛṣṇa. Sri Caitanya-Caritamrta Madhya-Lila 9.11
The Vedic scriptures teach us (as cited in Bhagavad-gita As It Is and throughout Srila Prabhupada’s other transcendental books) that there are 3 primary modes of nature, or gunas. From these three gunas – goodness, passion, and ignorance (sattva, rajas, and tamas) – all varieties of creations in this world are manifest. Similarly, there are 3 fundamental colors: red, blue, and yellow. From these 3 primary colors, along with various degrees of black and white, all varieties of colors are manifest. We also find many varieties of taste based on sensual perceptions of sour, sweet, bitter, and astringent. Expert chefs know how to combine such flavors wonderfully, with a touch of salt, to create immense varieties of palatable dishes. For Kool-Aid drinkers of the modern era of internet and social media, there are also choices: blue Kool-Aid, red Kool-Aid, yellow Kool-Aid, and Kool-Aid of various other hues. But it all tastes pretty much the same. No matter the color, all Kool-Aid tastes like a cheap sugary drink with no nutritional value. Cyanide, on the other hand, has no taste at all. Therefore, it is a prized possession of assassins, mass murderers, and those who want to easily commit suicide. Add one drop to the Kool-Aid and you are ready to go – to kill or commit suicide. Those who like hearing from persons deluded by the modes of material nature, particularly persons under the spell of passion and ignorance, are Kool-Aid drinkers. The cyanide is their aversion to hearing from self-realized souls or those who faithfully repeat Their words or conclusions. The Vedas, such as Sri Isopanisad, implore us all to hear from the dhira, the undisturbed authority who has seen the truth. Iti susruma dhiranam, ye nas tad vicacaksire. This is the path to eternal bliss. For Kool-Aid drinkers, it makes no difference the color they prefer – their death and rebirth in miserable material existence is assured.